Refugee Relief in Wartime Shanghai

I got to be tea lady again for the Sino-Japanese history research society (日中関係史研究会) which my professor Hirano helps run. It is great opportunity because in exchange for pouring tea I get to hear some interesting presentations on the Sino-Japanese war that usually only a small group of professors get to attend. The group is the Japanese chapter of the Joint Study of the Sino-Japanese War project.

Today’s presentation was by 小浜正子, a professor at 鳴門教育大学 talking about refugee relief in wartime Shanghai. Her presentation was filled with detailed statistics on relief efforts, fund raising, refugee flows, and the various organizations who did the work. A lot of her materials were from Red Cross records, the popular Shanghai newspaper 申報 and records from 上海市档案馆. She also discussed a Japanese book I’m going to have to look at: 『日中戦争期の上海』edited by the 日本上海史研究会. Because her essay, full of rich empirical material will probably be published in a year or two I don’t want to go into her presentation in detail, but the interesting discussion following the presentation often revolved around whether or not you could treat the highly successful fund raising campaigns for refugees as part of an outpouring of anti-Japanese resistance sentiment. I found one of the slogans she dug up as quite telling: 不救難民不能談救國 (If we don’t save the refugees, how can we save the country?) I think the phrase is playing on one of the popular slogans during the war of the resistance: 抗日救國 (Resist Japan, Save the Country).

The Tokyo Trials and International Criminal Law

I attended the DIJ forum on Thursday. The presentation, 「国際刑法からみた東京裁判」 was in Japanese and given by a young German scholar Philipp Osten.

Since he was looking at the Tokyo War Crimes trials from a legal perspective, I didn’t expect the talk or the discussion to get that controversial and that he would most likely delve into lots of legal details I wouldn’t understand. Instead, his talk, which was delivered in beautifully fluent Japanese, was mostly a general overview which did get into the more central controversies of the trials during discussion.

He looked at three categories of crimes covered in the trials, the “conventional war crimes” (通例の戦争犯罪) which makes up the B and C class criminals who were tried all over Asia, the “crimes against humanity” (人道に対する罪) and “crimes against peace” (平和に対する罪). He seemed to be most interested in the last of these categories.

The first category is covered by treaties like the Geneva and Hague conventions. The latter two always become an issue when looking at the postwar war crime trials (and incidentally, also for the treason trials that I have been researching lately in China) because the charges brought against the accused were based on laws that didn’t exist when they committed the acts (a violation of the old legal principle of “nullum crimen, nulla poena sine lege“). This is also a problem in the case of trying Chinese “traitors” who cooperated with the Japanese after the war. Many of the treason or 漢奸 laws were made from scratch during or after the war with Japan. The war crimes trials, the treason trials, and many other early postwar events like it have been recently grouped and studied as examples of “political retribution“. My own interest in the study of treason and collaboration, and especially how it figures into postwar political and historical discourse can be said to fit under this category…
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Synching Japanese Sony Clie with iCal on a Mac

Skip reading this unless you need help synching your Clie with iCal. I bought a used Clie PEG-T650C at the used PDA shop in Akihabara. Beautiful model, and doesn’t have the silly keyboard on newer models. Unfortunately, I could only synch with my mac, and only with Palm Desktop when I set OS X to use Japanese as the primary language. I bought the “missing Synch” program thinking that would help but to no avail. Tonight, however, I gave it another try and it worked great so I wanted to pass on the simple procedure here…
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Swallowtail Butterfly

Shaviro at The Pinocchio Theory has posted an entry about the movie Swallowtail Butterfly directed by Iwai Shunji. The movie is one of my favorites for a number of reasons. It is, as Shaviro notes, a multi-lingual and multi-ethnic movie set in Japan (Yen town) and it is full of ambiguous identities. Shaviro concludes with, “The film begins and (almost) ends with Chinese funerals, in which money – the Japanese yen for which the immigrants have come to Japan – is burned in a potlatch that consumes both the hypocrisies and racism of Japanese society, and the grief, rage, and desperation of which the immigrants’ lives are composed.”

I am a big fan of this rather odd movie but not everyone finds this movie to be a celebration of multi-ethnicity and a condemnation of Japanese society…
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Design

I downloaded a style sheet from Movable Style and modified it a bit before installing it for this blog. I also added a few things to the list of links, and the Muninn raven picture. I don’t know if I’ll keep it, but for the time being this is how the site will look. Let me know if you have any suggestions.

Steven Clark and Ubiquitous Gaze

For people doing research on Japan, just a few quick random notes. Steven Clark, a Phd student at Yale has just put of a page of great quick and useful information he is calling Tokyo Archives. The blog Ubiquitous Gaze is a great blog with information related to Japan Studies and lists of resources. I am also hoping my own East Asian Libraries, Archives and More website will catch on and that people will begin adding useful entries to it.

More Death on the Chuô Line

Went to have some great Miso ramen noodles after an afternoon of studying in a coffee shop. There was yet another 人身事故 which, while it means “an accident involving a human” is often a euphemism for a “suicide” when someone throws themselves in front of a train. The trains were delayed about ten minutes on all four central lines, leading to some chaos and constant updates over the loudspeakers (“the ambulance has arrived” etc.) It must be tough to work at the stations where this happens…

Fool’s Quotes

I wanted to show the random quotes from my PostNuke installation here on this new blog software. Given the details of a Mysql connection, and the table information for the quotes, I wanted to make a new script to display a random quote below the calendar.

I slapped together such a script and you can see the results on the blog (over to the left). I have, of course, released this script as GPL Open Source and you can see the code for the script here:

Fool’s Quotes

Feel free to use it for your own projects. If I ever get around to it, I’ll build in other features like adding, editing, and deleting quotes, showing specific quotes, and showing multiple quotes.

Update:I have updated the quote script to allow the adding of new quotes. Do this by accessing the script with the command “add”, like this: quote.php?command=add. I also added a header/footer file you can use. Download this version, open source:

Fool’s Quote Script 0.7

Incidentally, you can view my quotes and see what I have by accessing the quote script directly. This is faster than simply reloading my home page. You may view the quotes by themselves here.

And While I’m Ranting

While I’m venting my frustrations, I want to explain to everyone why I don’t really enjoy going to “izakaya” or many restaurants as a form of multi-hour social activity:

1) Many of them are smoky or have smoke filled “non-smoking” areas. Today I was dragged out to a dinner party with the students I teach English to once a week and I couldn’t believe it when a waitress came in the middle of our meal with a “cigarette” menu offering group discounts! Half a dozen students immediately bought packs from her flashy menu and started smoking in the middle of the meal, then complaining that the taste of the cigarettes interfered with the taste of their curry. I almost got up and left in disbelief and certainly didn’t enjoy the rest of my smoke filled meal. In other places I can’t help but laugh to see the non-smoking section in a glass box at the back of the restaurant (are we the ones poisoning the air?), or a mere handful of tables surrounded by a large smoking section.

2) Many of these places are really noisy, and thus, like many bars, you can’t have a decent conversation, I can’t relax, and often leave more exhausted than when I went in.

3) Much of the social activity revolves around drinking lots of alcohol. I have nothing against drinking, as people apparently get some kind of pleasant feeling from the consumption of it. Since I never drink myself I can’t attest to this. Surfeit of it, however, kills discussion with content of any complexity. I was told on several occasions this evening in the middle of an interesting talk that my friends in conversation couldn’t articulate their points due to their excess intake of alcohol. This happens so often at events like this that I tend to automatically go into my special reactive mode: “Stop all attempts at conversation and spend the rest of the time watching people say stupid things. Think of a good excuse to leave and use it whenever you think people are focused enough to understand what you are saying.”

4) In the case of Izakayas, the alcohol to food ratio is horribly tilted to alcohol. I have no motivation to go spend the equivalent of $30 on $3 of mediocre finger food and two glasses of orange juice. Note to all friends: Never invite me to an “izakaya” or a “nomiya”, I am not interested and will only go if I’m pressured into it.

Like most people I love to join friends for good food and good conversation. However, I find these to be incompatible with smoke, noise, and in “izakaya” culture, with my wallet.