I have been looking at various conceptions of internationalism and especially world federalism in early postwar Japan and for background research, the history of similar movements worldwide. One article which popped up during the course of my reading was the famous February 1941 Life magazine editorial by publisher Henry Luce entitled “The American Century.” I have heard of it before but didn’t read it until today. I have never found a more explicit expression of American exceptionalism than this article, nor a more direct call for American world domination in the name of “American ideals.”
Interestingly, before launching into its nationalist, if not boldly imperialist arguments, the article makes mention of a book by world federalist Clarence Streit called Union Now which argues for a supernational federalist government. Unlike many other world federalists during this time and after the war, Streit wanted to limit his federalist state to democracies, thus splitting the movement even before it becomes strong for a brief period in the early postwar period. Early in his article Luce says Streit’s approach, “may not be the right approach to our problem. But no thoughtful American has done his duty by the United States of America until he has read and pondered Clarence Streit’s book presenting that proposal.” (164) Luce then begins by invoking the core ideals at stake:
“in postulating the indivisibility of the contemporary world, one does not necessarily imagine that anything like a world state – a parliament of men- must be brought about in this century. Nor need we assume that war can be abolished. All that it is necessary to feel – and to feel deeply – is that terrific forces of magnetic attraction and repulsion will operate as between every large group of human beings on this planet….Tyrannies may require a large amount of living space. But Freedom requires and will require far greater living space than Tyranny. Peace cannot endure unless it prevails over a very large part of the world. Justice will come near to losing all meaning in the minds of men unless Justice can have approximately the same fundamental meanings in many lands and among many peoples.” (168)
In other words, peace and justice must be found at the level of the universal, and cannot be maintained if only a few play along. The question, of course, is how this is to be accomplished. The world federalists had one solution, the founders of the United Nations had a somewhat more limited vision, but Luce clearly has something a little different in mind. He begins by looking at the word “internationalism” He notes that the word doesn’t tell you very much by itself. Indeed Rome, the Vatican, Genghis Khan, the Ottoman Turks, Chinese emperors, 19th century England, Lenin, and Hitler all had their own kind of “internationalism” to offer.
“But what internationalism have we Americans to offer? Ours cannot come out of the vision of any one man. It must be the product of the imaginations of many men. It must be a sharing with all peoples of our Bill of Rights, our Declaration of Independence, our Constitution, our magnificent industrial products, our technical skills. It must be an internationalism of the people, by the people, and for the people.”
The contrast to those empires of old, which he is directly comparing America too, cannot be more stark:
“…Unlike the prestige of Rome or Genghis Khan or 19th Century England, American prestige throughout the world is faith in the good intentions as well as in the ultimate intelligence and ultimate strength of the whole American people.” (169)
Throughout the article, the transmission is one way, from America to the world, for it is America who is the wellspring of virtue. No clearer expression of this can be found than here:
“…We have some things in this country which are infinitely precious and especially American – a love of freedom, a feeling for the equality of opportunity, a tradition of self-reliance and independence and also of co-operation. In addition to ideals and notions which are especially American, we are inheritors of all the great principles of Western civilization – above all Justice, the love of Truth, the ideal of Charity. The other day Herbert Hoover said that America was fast becoming the sanctuary of the ideals of civilization. For the moment it may be enough to be the sanctuary of these ideals. But not for long. It now becomes our time to be the powerhouse from which the ideals spread throughout the world and do their mysterious work of lifting the life of mankind from the level of the beasts to what the Psalmist called a little lower than the angels.
America as the dynamic center of ever-widening spheres of enterprise, America as the training center of the skillful servants of mankind, America as the Good Samaritan, really believing again that it is more blessed to give than to receive, and America as the powerhouse of the ideals of Freedom and Justice – out of these elements surely can be fashioned a vision of the 20th Century to which we can and will devote ourselves in joy and gladness and vigor and enthusiasm.” (170)
Freedom, equal opportunity, self-reliance and independence are “especially American” while America has also, as by some auspicious royal marriage, come to inherit guardianship over the principles of Justice, Truth, and Charity – the “ideals of civilization.” These She will share with the world.
Does this sound familiar? I was not raised in the United States so these words are perhaps less familiar to me than many. However, more than ever, we hear echoes of such passionate idealism and frightening conceit around us in much that we read and hear. Its supporters today want a new American century and much like Luce, embrace a vision in which a benevolent and virtuous America may, through her own “internationalism” dictate her terms to the world.
Note: I’m citing from a reprint of Luce’s article in Diplomatic History 23, no. 2 (Spring 1999): 159-171
