MO3354
Rethinking the World in East Asia 1850s-1990s
Overview
- Introduction to
Buddhism
Introduction to Buddhism and to some schools in China and Japan that are
most relevant to discussion in later weeks
- Introduction to
Confucianism
Introduction to some of the basic Confucian classics and its monumental
impact on East Asian history
- Taiping and Tonghak
On the universalist aspirations of the Taiping Rebellion (Qing), Tonghak
Rebellion (Chosŏn)
- Revolutionary
Internationalism
Focusing on the political imaginations of key East Asian anarchists
- New Orders for Love, Family, and the
Individual
Reordering domestic space and women’s liberation as the first step to
comprehensive social and global change at the global level
- Independent Learning Week
- Buddhist World Orders
Nichiren, Zen, Shin and new Buddhist movements in 20th century East
Asia
- Cosmopolitanism from the
East
Chinese world redemptive movements, Esperantists, and some utopian
visionaries
- New Directions in Japanese Thought and
Overcoming Modernity
The universal and the particular in Japan’s most influential
philosophical school
- Confucian Renewals
The development of new Confucianism in a variety of forms focusing on
China and Korea
- Imagining Alternate
Futures
Utopian visions of Kita Ikki and Kagawa Toyohiko; alternative futures in
Japanese and Chinese science fiction
Key Details
Lecturer: Konrad M. Lawson Email:
kml8@st-andrews.ac.uk
Meets: Fall, 2024 - Thu 11:00-13:00
Location: St. Katharine’s Lodge 0.01
Office: St. Katharine’s Lodge B3
Office Hours (Online): Thu 13:00-14:00. Sign up for a
time here
Description
This intellectual history of late modern East Asia explores the ways
social, political and religious movements, as well as the evolving ideas
of key individuals in Korea, Japan, and China hoped to transform or
reimagine the social and political order of their times Literary and
visual sources as well as philosophical or religious texts, debates, and
the political tracts of various movements will be at the core of the
module and offer opportunities to explore the multiplicity of
inspirations and dynamic nature of the intellectual history of the
region that challenges some common depictions of the relationship
between tradition and modernity, as well as assumptions about the
simplistic adaptation of Western ideologies in East Asian history.
Assessment Summary
Summative (100% coursework)
Formative (Required to pass the module, but no grade
given)
Learning Outcomes
- Understand the intellectual history of 19th to 20th century East
Asia in the context of a rapidly transforming region’s proactive
engagement with the world
- Develop skills for analysing diverse literary, religious, and
philosophical textual sources translated from Korea, Chinese, and
Japanese as well as visual sources
- Employ an approach to the history of ideas in East Asia which is
open to inspiration from historical sociological and anthropological
disciplines, is able to negotiates scales from the domestic sphere to
the transnational, and encompasses discussion from the concrete world of
political reform to the heights of eschatology
Assignments
The summative assessed portion of the coursework for
this module consists of one long essay, a long
essay prospectus, one ten minute presentation,
and four reading analysis posts. There are several
formative assessments. These include a
formative presentation (optional), a draft prospectus
(optional), essay outline, and five elective reading handouts.
Note: Paper submissions are not requested for any of
the assessments. You may upload the submissions directly onto MMS.
Formative assessments are often shared on Teams for everyone.
At the top of all your written work or on a cover page, you are
required to include the following:
- Date: The date of submission
- Assignment: The assignment you are submitting (e.g. Long Essay,
etc.)
- Student Number
- Title: A specific title for your essay in the case of the
Long Essay
- Word Count: The total number of words (use the word count feature of
your word processor, including footnotes)
When formatting your assignments, you are required to follow these
guidelines:
- Add page numbers!
- Use a minimum of 12 sized font
Other aspects of formatting are highlighted in the School of History
style sheet. See the following section.
Long essays must use footnotes and a bibliography. Reading analysis
posts can use simple parenthetical citation with no bibliogrpahy. Please
carefully read the St Andrews School of History Style Sheet:
School
of History Style Sheet
This document, sections 1-4, contains extremely valuable information
on how to compose your essay, including how to format your footnotes and
bibliography. In particular, please follow the instructions for
footnotes carefully. Note: reading analysis posts do not need a
bibliography (see below).
In your bibliography, please have separate sections for your
secondary sources and the primary sources you used.
If you prefer and do so consistently, you may use
the Chicago Style (Notes and Bibliography) over the St Andrews note
formatting. I encourage you to manage your sources in a referencing tool
such as Zotero to help manage your
sources.
Ten Minute Presentation
15% Presentation Recorded with Slides or In-person with
Handout
Being able to synthesise reading and present ideas orally in class is
a key skill and you will have opportunities to improve this skill during
the semester in four ways: 1) You will be formally assessed on
one presentation. 2) If you are presenting in Week
3-11, you may submit a recorded formative presentation to get some early
feedback on your presentation skills in an office hour meeting. 3) In
addition, in any given week, if asked, you should be prepared to speak
to the class for 2-3 minutes about the elective reading you have signed
up for that week. You should be able to introduce the reading to other
students who may not have read the reading, and articulate its main
contributions to the week’s themes in a concise manner. If you are
uncomfortable with being called on in this way about elective readings,
please get in touch so we can discuss other options. 4) You will often
be asked to discuss readings and questions in groups.
Sign-ups for in-person presentations are in Week 1 and are limited in
numbers. Other presentations are recorded. In-person presentations
require a handout but should not have slides. Recorded presentations
have slides, but no handout. Slides or handout should be submitted to
MMS by the day before your presentation as well as shared on Teams for
everyone. Recorded presentations must be uploaded to the team at least
48 hour before our class begins so everyone has a chance to watch it.
See the content session below for information about what to present
on.
Recorded Presentation
The recorded presentation has slides but no handout. Record your
voice over slides in Apple Keynote, in Powerpoint, or some other
application, but this must export the result as a movie
file for sharing with your teammates - you may not submit a
powerpoint or keynote file and it should be a standalone video file that
you share with the class via Teams (you can upload the simple slides or
exported PDF of slides to MMS). You must submit the video at least
48 hours before the class related to the content, or you will
receive a late penalty for each day as if it were an essay submitted
late. A strong first class recorded presentation will not have very text
heavy slides, will have an excellent connection between visual, textual,
content and linking of slide content and spoken word, and will be
delivered in a dynamic manner.
- IMPORTANT: You must submit a movie to teams for sharing with the
class - not a powerpoint file with embedded sound, and not a keynote
file, but a movie file. Again: you must submit a movie file (MP4,
etc.). The MMS upload can be a pdf or slides file.
- Confirm that your movie can be viewed using the open source software
VLC.
- After saving as a movie file, please confirm that voice is clearly
audible (not a faint or unclear voice) and your slides display.
- The recorded presentation video should be uploaded to the class
files in Microsoft Teams no later than 48 hours before the class
relevant to the content which lists the book as an option. No handout
for the recorded presentation.
- Please name the video file you upload strictly following this
format: the week number, your first name, “Presentation”, and a title of
the text your presentation is about. For example: “W5 - Sarah
Presentation - The Book Title”
- Consider making good use of visual images, and try to keep the
amount of text on screen, except for cases of an important quote, to a
minimum.
- Recorded presentations assess a slightly different set of skills
than the in person presentation: they are a good way to practice and
improve your ability combine images with your voiced narration and a
small amount of text on screen. More time is required to prepare a
recorded presentation, but you have the advantage of being able to
re-record sections you are unhappy with. More time is required to find
effective visual material and evaluate the amount of textual material
you will present to supplement your voice, but you don’t need to worry
about either the handout or responding to questions.
- if a recorded presentation with slides, make effective use of
images, show restraint in the use of text, generally slides that are
merely a list of bullet points (in other words, don’t do what lecturers
often do at St Andrews!).
In-Person Presentation
We will have a limited number of slots during the semester for
in-person presentations, first come, first serve via sign-up list on
week 1. You are expected to produce a supplementary handout (single side
of a single page) and answer one or two questions directed at you after
your presentation. A strong first class live dissertation will not be
read from an exact transcript, nor will it reproduce exactly content
from any handout bullet points: it will be well-practiced.
- Use the handout to indicate the overall structure of your
presentation and key points you will make. You may include some basic
names, events, or places of importance, or any key quotes.
- The handout should be shared via the Team by the beginning of class
to the appropriate folder and be named strictly as follows: the week
number, your first name, and a title of the text your presentation is
about. For example: “W5 - Sarah - The Book Title”
Presentation Content
Unless you secure permission for a special topic from me, the topic
of your presentation should be a single author monograph (not
an edited volume of different chapters) from among those approved for
the given week of your presentation. Throughout the seminar readings
provided below you will see a (P) next to appropriate texts you may
present on (don’t forget to check the further reading for options). If
the work is in the required or elective reading section, however,
your presentation should cover the entirety of the
work, not merely any assigned chapters.
Because you are presenting on the work as a whole the
presentation assessment, it is impossible to cover everything. You can
tell us what aspects of the book you will focus on and which ones you
will say little or nothing about based on their importance overall. You
must have read to book as a whole, however, to know what is important or
not important to present. This presentation will evaluate your
demonstration of your ability to:
- choose what is most useful to share: author background, key
arguments in the work, cases it considers, strengths and weaknesses,
links to other reading of the week when relevant
- include illustrative examples that give the listener a feel for the
work
- project your voice clearly, make use of effective pauses, modulate
your voice effectively
- make use of a spoken rather than a written register that engages the
listener
- avoid exactly reproducing the content of a handout and don’t sound
like you are using bullet points
The assessed presentation should be 10 minutes in length and not
a minute longer. Being slightly under the time limit is fine. The
presentation should summarise the main arguments, point out what was
most interesting or useful as a takeaway from the chosen text, and
include at least some consideration of your critical evaluation: discuss
at least one limitation or shortcoming. This should be substantive,
based on an evaluation of concrete content, not superficial or based on
your own enjoyement of the text (avoid “it was too long”, “it was
boring”, “it was too theoretical”, etc.). It should not a
detailed and exhaustive retelling of the content: it should set the
context, highlight the arguments, strengths, contributions, and offer an
evaluation. Nor is your goal to determine whether or not you can
“recommend” that someone should read a book. Part (but not all) of the
presentation may offer greater detail on a particularly important
section.
What Ifs
If you have signed up for an in person presentation and you are sick
or otherwise unable to attend your presentation, contact Konrad. Make-up
presentations will be in the form of a recorded presentation. If you
submit a recorded presentation late (that is, later than 48 hours before
class to both MMS and Teams), you will receive the standard -1 per day
it is late until it is submitted.
Some questions I consider when marking the
presentations:
- Did the student project their voice clearly, modulate their voice
appropriately, make effective use of pauses
- Did the student speak at an appropriate pace and not overload their
presentation with too much content?
- Did the student appear to move beyond simply reading a written
document?
- Did the distributed handout accurately summarize the general points
to be made in the presentation in the form of concise bullet
points?
- Did the handout include any important dates, sources, key people,
or, if necessary, a map that serves as a useful reference?
- Was the time minute limit very strictly observed in the
presentation?
- Did the presentation provide the context of the work, and very
briefly introduce the author without this taking up too much time?
- Was the presentation well-structured, organized, and focus on a only
a few key points in depth?
- Was there a good balance of arguments, examples to support them, and
critique?
- Did the presentation avoid being a presentation of a series of
bullet-point style facts?
- Did the presentation make an effort to connect the readings to other
readings for the day or find ways to connect to the reading and
discussion from previous weeks?
Presentations can be a stressful assessment for some students and
practice helps. Any student who has signed up for a presentation from
Week 3-11 may submit a recording of a 3 minute presentation focused on
one of our required or elective readings (just an article or a chapter
is fine from within the assigned material of any kind) and book an
office hour to get feedback on this presentation and suggestions for
their assessed presentation. Keep in mind you will need to share this on
the team in the folder labeled as such at least a full day before office
hours to leave time for your tutor to watch it and be able to give
feedback.
Reading Analysis Blog Posts
We have a module blog at:
http://transnationalhistory.net/world/
20% At least four posts posted online in four weeks and then
Final MMS Upload of four Chosen Posts Friday, Week 11, 5pm
This is a public facing website where students will contribute
postings, but no students will be asked to use their real name. The
posts there should be for an external audience who is interested in
learning more about the topic and not be written from the perspective of
a student in a class. It should include footnotes for reference to a
source, but should not include a bibliography. You can set or change
your pseudonym through the blog interface whenever you like. Students
are required to post a minimum of four postings during
the semester and these postings must be posted across at least
four different weeks.
Again, your blog entries must be written, uploaded, and
publicly visible on dates from four different weeks (Monday to
Sunday semester weeks). You cannot write the posts and then upload them
all at once as the deadline nears. You cannot post entries and set their
date to an earlier point in the semester. Any submitted blog entry which
comes from the same Monday to Sunday week as another post will receive a
4 point penalty.
You will receive a mark for these only after final submission of all
posts, but you are welcome to come to office hours to ask for oral
feedback on your first or second post. I strongly urge you to get most
or all of these out of the way quickly, ideally by Week 6 or Week 7 so
you can focus your energies on essay research and writing.
Blog Posts - What to Write:
- You should focus either on a primary source or an elective
reading or put readings in conversation with eachother. If you
choose a primary source, consider analysing a primary source that is
referred to in one of our required or elective or further secondary
readings rather than our required assigned primary sources, or find a
new primary historical source of relevance which connects to the topic
of the week. Look at some of the earlier blog posts for inspiration.
Introduce the source to a blog visitor who is not in our class and may
not be very knowledgeable about East Asia then make an argument with it.
Don’t refer to our class, but write the post for the blog’s external
audience.
- If you are also submitting a handout on a week you post a blog entry
(which you are free to do), you should not have the handout and the post
be on the same text.
- I recommend that your post make a single clear argument about a
reading/s, backed with evidence and several examples from one or ideally
several of the texts
- Posts that put the week’s readings in conversation with each other
or connect to previous weeks are most welcome, but to the end of a
single overarching point.
- Please make at least one explicit reference to a source, but ideally
your post will have several. This should be footnoted using Wordpress
format footnote. (( after the sentence period, put your footnote inside
double parentheses like this. ))
- Your posts should ideally each aim to be between 500-700 words each
(remember all of them together should add up to 2,500)
- The posts should have a single overarching purpose and unified focus
- if you find your post getting too long ask yourself if you have
remained focused throughout.
- Avoid vague references to what you like and don’t like; what you
found interesting or not interesting - again: use these posts as a place
to practice the making and supporting of arguments about your
reading.
- Be concise and avoid repetition.
- LLMs (generative AI) are strictly forbidden for use in these posts
and, at any rate, are unlikely to write satisfactory posts.
Note: Many, perhaps most, of you will only write
four posts during the semester. However, you are free to write more
posts for the blog but you may only submit four of them in Week
11 on MMS. You may make minor editorial changes (corrections to
language etc.) on the MMS submitted version, but may not make them
longer. You may make them shorter by cutting material, if you like.
How to Post Blog Entries: You will be given details
for your login information late in the first week. Then to login, go
to:
http://transnationalhistory.net/world/post/
- Do not copy and paste from Microsoft Word or use Word
footnotes - this creates formatting issues on WordPress. You
can compose it in a raw text editor (e.g. VS Code or any plain text
editor or markdown editor) and copy and paste from there, but not from
Word or word processors that don’t use raw text. Alternatively you may
compose and save the entries directly on WordPress.
- Use your login user name and password. You will receive this by the
end of Week 1.
- From there, on the left hand sidey ou can choose “Add New” from the
“Posts” menu.
- There, give your posting a title
- add a few tags on the right side without any caps, for example
“japan, 20th century, kyoto school, philosophy of time, nishitani” that
indicate things like place, time, people, topics that are relevant to
your posting (all without caps).
- Write your blog posting in the middle
- When you have a quote or refer to a text, you must add a footnote by
enclosing the footnote countents in double parenthesis. You must leave a
space before the first and after the last parenthesis. Example: Here is
some text. ((And here is the footnote contents with a space before
it))
- Don’t worry about adding categories.
- You can “preview” your posting if you want to read it over and look
for mistakes with a nicer view.
- you can save your draft as you write.
- When you are happy with the posting, click “Publish” or save the
draft if you wish to return to it later
- You can always return to postings by going to “Posts” on the left
and “All Posts”
Elective Reading Handouts
Five Handouts Shared on Teams Channel by Evening Before
Relevant Class
During the semester, you are required to submit at least
three elective reading handouts. You may submit no more
than one handout per week but you may choose the weeks. I strongly
encourage you to get this done early in the semester. These are not
marked, but submission of three of them is required to pass the module.
Each week on Teams, by the evening before class at
11pm, you can upload a reading handout as a pdf odt, rtf, docx,
or txt file to the “Files” for the channel of the week. The handout
should be two pages and provide general info about the
elective reading you chose. At the top, write 2-4 sentences which
summarizes the text/s in your own words (you may not use generative AI
for this!), including any main argument of the work/s. On the rest of
the two page should include information you think is most important on
the structure of the text/s, timeline, main sources used, key
historiography engaged with, people or description of events discussed,
and your own main takeaway points. You may make use of bullet points,
lists, outlines, etc. Please name your handout strictly following this
format: the week number, your first name, “Handout”, the category of
elective reading and category title. For example: “W5 - Henrik Handout -
C [name of elective reading category]”
- These are required submissions but not marked.
- The whole thing may be in the form of hierarchical bullet points if
you like, but make most of these full sentences whenever possible,
rather than fragmented phrases except when outlining structure or
listing things.
- No smaller than size 10 font. No need for images
Prospectus and Indicative Bibliography
15% abstract, overview, and bibliography of a minimum of 12
secondary sources for your long essay due Friday Week 7 5pm
15% of your mark for the module comes from a 500 word prospectus, a
proposal or abstract for your long essay, including a draft articulation
of a possible argument and an indicative bibliography (the latter not
included in word count). You are also strongly encouraged to come to
office hours to discuss a draft of this you will have an opportunity to
submit earlier.
Prospectus (500 Words): Write a brief summary of
your essay as if you have already written it. What did
it do (in the past tense)? What kinds of sources did you use? How did
you structure the essay? Include in this 500 words a sentence in
bold which is a statement of the essay’s proposed
argument. At this early stage of your research, this is highly
speculative, and it is very unlikely to end up being the actual argument
you will make in your essay. Your eventual final argument will also
likely be much more concrete than it is here in the prospectus but use
this as an opportunity to practice stating a possible argument you will
make.
Indicative Bibliography: Divided into two sections,
primary and secondary sources, offer a list of sources that you will
have access to in a language you can read that you think will be useful
for your essay based on your reading so far. For each source, include
one complete sentence explaining why you think the source is useful.
List no fewer than 12 secondary sources and no more than 30 (for this
exercise). Sources should not merely be limited to those directly on the
topic, but “climb up the ladder of abstraction” to include important
works on the more general topic you can learn from.
If you shared a draft prospectus earlier, include a copy of the first
draft prospectus after your submission (obviously, this doesn’t count
against your word count). You will be primarily be
evaluated on whether your argument clear, your scope realistic, your
structure logical, and if you included an earlier draft, how you have
developed your ideas in response to your first prospectus (if you have
changed topics, which is not at all uncommon, you should still work on
improving the quality of the proposal). You will be only
secondarily marked on the overall historical merit of
your proposal, whether the sources appropriate for the task, and whether
the structure and scope indicated by your prospectus are well
crafted.
You will have an opportunity (optional) to share a draft of your
prospectus on Teams for our Week 4 meeting. We will meet in groups to
get peer feedback and you may get oral feedback from me in office hours.
I may also offer some suggestions in replies to the posts on Teams or in
class.
Long Essay
The 4,000 word essay (including footnotes) for the course is worth
50% of the total coursework. It may be up to 5,000 words without penalty
(as opposed to the penalty starting at 10% limit over 4,400). Penalties
for longer essays are then are as normal. 5,001 words receives a -1
penalty, and 5,401 a -2 penalty, 5,801 a -3 penalty and so on.
This is not an essay you research and compose in the final weeks of
the semester. This essay requires you to make progress on it throughout
the semester. Again: You must set aside several hours every week
to work on this essay. Narrow down an area of interest, read
within this area of interest, isolate a few themes of interest, carry
out further reading and analysis, and then proceed to write an essay
which makes a convincing historical argument.
Some class time in most weeks will be dedicated to discussing the
essay. It is not uncommon for a student to change topics once or twice
during the semester, as the feasibility of one topic or another is
evaluated and the sources explored. I don’t recommend bigger topic
changes after Week 7. My suggestion is that you answer two questions for
yourself very early in your research: 1) Once you have a general topic
or area of history you are interested in, think about what kinds of
arguments or historical approaches have been applied to this area before
that will serve as the starting point for your intervention? 2) What
kinds of primary sources do you have realistic access to for use in the
essay. Most first class essays will show an ability to carry out
original research that includes use and analysis of primary
sources, but students may choose to do a historiographical
essay instead. It is harder, but by no means impossible, to meet the
first class grade descriptors for a historiographical essay.
Topics for the Essay
Your essay should be an argument driven analytic research essay. You
may write your essay on any topic related to the intellectual
history of East Asia or Southeast Asia (not limited to the time
period we primarily focus on). This may include history of religion,
history of philosophy, and the history of social and political thought.
Check with me first, but I will also be generally open to approving
topics on almost any element of the cultural history of the region as
well.
Journals for Inspiration: I would suggest browing some of
the following journals, and especially note articles that fit the above
description:
The Journal of Asian Studies
Monumenta Nipponica
Asian Philosophy
Philosophy East and West
Positions: East Asia Cultures Critique
Japanese Journal of Religious Studies
Journal of Japanese Studies
The Journal of Korean Studies
Harvard Journal of Asiatic Studies
Journal of Modern Chinese History
Korean Studies
Korea Journal
Japanese Studies
Far Eastern Survey
Dao
Monumenta Serica
Late Imperial China
Modern China
Modern Asian Studies
Asian Studies Review
Critical Asian Studies
The China Quarterly
Journal of the History of Ideas
History and Theory
Global Intellectual History
Making an Argument
The academic study of history embraces change in the past as a way to
explore solutions to particular problems. The object of an analytical
historical research essay is not to tell us simply what happened, but to
use what happened in order to make a historical argument about some
problem clearly defined. For example, if an essay was written (to take
an example from Chinese history) about some aspect of the religious
aspects of the Boxer Rebellion, it should not consider its task complete
when the major facts of the Boxer Rebellion and its religious elements
have been retold. That is closer to the genre of the encyclopaedia entry
than of academic historical study. It should endeavour to use the Boxer
Rebellion as an opportunity to make an argument about something: what
does the rebellion reveal about the nature of Western imperialism? The
rise of new religious movements in China? The weakness of the late Qing
state? The rise of Japan? The answer takes the form of a claim that does
more than merely repeat a synthesis of what previous scholarship has
established and agrees to be the case. The possibilities are many, but
in every case, they offer an answer to the question: So what? History
can and should tell stories, but a research essay embeds a story within
an arc of an argument - if it contains narrative elements, it must also
always include an analytic element.
The historical argument in your long essays, in particular, should be
clearly and unambiguously stated in the span of 1-3 sentences somewhere
in the opening third of the essay, preferably in the opening paragraph
or two. It should not be obvious, trivial, or a well-known and rarely
contested fact. Challenging as false an existing historian’s argument
that has become considered obvious and rarely contested, however, is one
ambitious way to find your way to an interesting and original argument
but only if your evidence is sufficient. Alternatively, if you have
found evidence that supports the existing arguments of historians in a
given area of research in a new set of sources, from a fresh
perspective, or in greater depth, or in a comparative light, that also
often yields a strong argument. If you have identified a debate in the
historiography and wish to take a position on it without simply
repeating all of the points made by one of the participants of the
debate, that can also yield an essay with a strong argument but you
should take care to acknowledge the position and evidence of the other
side.
Presenting your Argument: There are a number of
different ways to write a strong essay and present the argument, but in
this module, I would like to strongly encourage you to “front-load” your
argument and do so clearly, that is, to present clearly early in the
essay what it is you will argue and why it is important. For example,
avoid sentences such as “I will explain…” or “I aim to understand…” or
“I will explore…” unless such sentences are immediately followed by the
explanation, what you ended up understanding, or what the result of your
exploration was. Otherwise, there is a danger that your essay will
merely provide a summary of some quantity of information you have found,
rather than present the results of your analysis of that research in a
useful way. In other words, do not use the introduction to make
predictions about what you will do, but tell the reader in very clear
terms what you have argued and shown in the essay.
There are many ways to do this in more or less subtle language but there
is no harm in a very clear, “In this essay, I will argue
that…” followed by the rest of your argument, a short overview
of what kinds of evidence you will use, how your argument fits into a
historiographical context (how your argument relates to what other
historians have to say about the matter), and why you think it is
important.
Sticking to your Argument: All of us come across
many interesting stories, anecdotes, and sub-points that we want to
share in writing our essays. However, it is important to stay
sharply focused on the main argument you are going to make in
the essay. After you have finished writing your essay, read it through
and for each paragraph and sentence ask yourself if it supported your
argument, provided essential background to establishing your argument,
or else if it does not offer much of a contribution. If it doesn’t, cut
it ruthlessly from your essay to make room for better material.
Engaging with the historiography: What does this phrase mean? It
means directly and explicitly acknowledging what historians have said
about your topic and your specific question in existing work. Point out
both positive contributions and problematic ones when appropriate. Who
has worked on this before, and what specifically have they argued? See
your essay as part of a larger conversation (it doesn’t necessarily have
to be an adversarial one) that includes previous historians. Once you
have considered those who have done research very close to your case or
argument, also engage with the important historiography in the broader
field most relevant to your topic.
Some other questions to ask yourself as you write the long essay:
- Does the essay have a clear introduction which articulates the
argument I wish to make in the essay? Does it move beyond telling the
reader what the essay is “about” and what the essay “will do” to tell
the reader very clearly what has been accomplished in the essay
and what be specifically shown in the essay, and not leave this
only for the conclusion?
- Does the essay have a clear conclusion which restates the main
points and then makes some effort to contextualise the findings in the
broader issues of the course?
- Does the essay situate the argument being made in the context of the
sources used, and its relevance to the study of our module topic?
- Does the essay show a good understanding of the sources used, and
use them effectively in supporting my argument with clear and specific
examples to enforce my points?
- Does the essay avoid long quotations from secondary works whenever
possible? Do I instead summarise, without plagiarising, and cite the
work of secondary work except when the particular wording or language is
key to the argument I wish to make?
- Have I cited with footnotes all claims that are not a well-known and
general historical fact.
- Have I used a variety of appropriate sources to provide evidence in
support of my claims?
- Have I avoided using phrases like “many historians argue” or “much
scholarship” or “it is often argued” and offer specific examples and
citations?
- Does the essay retain a strong focus on the main argument, and avoid
passages which stray significantly from the main points?
- Does the essay avoid being a summary or introduction to a particular
topic, event, or person in order to make a clear argument that is
falsifiable?
- Have I gone back and considered my major claims from a critical
perspective, and answered any major possible weaknesses in my
essay?
- Is my argument non-trivial? That is, does it go beyond a well-known
historical consensus about a topic?
- Has the long essay engaged with the historiography on the relevant
issue effectively throughout?
- Does the essay consider alternative explanations, acknowledge
inconvenient facts, and point out sources or historians who may have
differing approaches?
- Did I proofread my essay, check the spelling, and reread for
sentences that are unclear? Did I avoid using imprecise or abstract
terms when concrete ones would suit better?
- Did I carefully follow the style guide for the School of History for
all my footnotes?
- Did I include a bibliography at the end of my essay and is it
formatted according to the School of History style guide? Does it have
separate sections for primary and secondary sources?
- Have I avoided using websites and newspaper articles not by academic
authors to support my claims when there are good academic historical
scholarship (in monograph, journal article, or online published
forms)
- Have I taken care that the introduction, historiography and any
background does not take up too much of the entire length of the essay
(less than 25%, usually)
- Did I include a word count in the header and followed the other
header guidelines?
Carrying Out Research for
Essays
Secondary to Primary: When you have selected a
question or broader topic for your longer essay the first, one common
approach is to look for information on the topic among the various books
and articles that are assigned or proposed in this course, especially
the further reading of each week. This is the “secondary to primary”
approach. Early on, it is useful to focus on skimming through sources as
you find them, noting carefully works of potential interest found in the
footnotes or bibliographies of these works to help you broaden and then
later focus in your research. “Scrape” the bibliography and footnotes of
more general works in your area of interest, look those works up and
then “scrape” the bibliography/footnotes of those works (move between
recent books/articles and older ones to try to fill out your search
better). Eventually you will get a broader shape of the landscape of
research around your topic. Along the way you will get the feel for what
the key works are, but also what more general works “up the ladder of
abstraction” are often cited that influence the writers or help them
establish basic categories and concepts. You hopefully also get an
impression for what kinds of primary sources have been used in the past,
or at least categories of sources that may be useful. Then dive into the
primary sources, either those which you have found through the secondary
scholarship, or which may have been neglected by it but which has
potentially something to contribute.
Primary then Secondary: Other students and scholars
argue that you should avoid reading closely related secondary research
on a topic in the first stage (beyond very general background), but
instead directly dive into a set of relevant primary sources. Reading
these, they look for things that stand out or which surprise or shock
them, then they return to the secondary scholarship. If your initial
ideas and reading end up not working out and you need to pivot during
the semester, this is often a great way to do it: instead of starting
the process above from scratch, find a rich body of primary sources and
dive deep with them. Even with time lost on one idea, some of the best
essays I have read have emerged from a student who has read deeply on
some initial topic, started over, and this time tried things the other
way around, starting with a single collection of interesting historical
primary sources.
Whichever of these general approaches you take, in reality all
students and scholars will need to move back and forth multiple times
between primary and secondary sources as they refine their research
questions and their proposed arguments.
When you do not find enough through the above method of beginning
your trail with our existing assigned works and module handbook
bibliography, proceed to search in various databases for relevant
keywords:
- The secondary bibliography at the end of this handbook
- The primary sources at the end of this handbook
- Our library catalogue
- Major journal databases we have access to such as JSTOR and
MUSE
- Google Scholar (scholar.google.com) which can then direct you to
other journals our library may provide access to
- Google Books and The Internet Archive (archive.org)
- Consult with librarians - they are your friend. Bring them what you
have found already and work with them to find further resources.
- LLMs - Large Language Models such as ChatGPT are highly problematic
tools given their propensity to confidently manufacture completely false
information, but may be useful as one early part of your
brainstorming process. See my separate document on the LLM policy for
this module.
- Learn to use Google more effectively:
- Search for phrases in quotation marks ” ” when appropriate
- Try adding filetype:pdf to limit results to PDF files
- Frog in a Well Primary Source Guides:
The long essays should use at least a dozen secondary sources which
are not websites and the inclusion of several primary sources (their
number depends very much on what you are doing with them) is strongly
encouraged. An essay based on sources that are the results of a simple
google search can be written in an evening of frantic last minute work,
but rarely demonstrates much effort, research skill, or ability to
isolate high-quality materials to support an argument. This is not
because there are not excellent websites with overviews on a topic,
excellent wikipedia entries, etc. but because there is still usually far
greater quality material found in published articles and books on most
historical topics, including those which are assigned above. It is wise
to make use of online research skills to get oriented in a new topic,
but use this course as an opportunity to explore the wealth of academic
research on your topics. Your essays will be assessed, in part, on how
effectively your sources demonstrate your research efforts. Of course,
digitized primary (archival sources, documents) or secondary sources
(e.g. articles in academic databases) found in digital collection are
permitted and an online source or two in addition to your other sources
beyond the minimum is fine if chosen carefully for quality.
The process described above of “scraping” footnotes and
bibliographies is a stage which requires only rapid skimming and brisk
movement across a large number of candidate materials. This might be
combined with a closer reading of a good general work. Once you have a
good body of secondary sources, you can return to works previously
skimmed and read in a more informed targeted way. In researching for an
essay you rarely have to read an entire work, and even when you do so,
you should skim less relevant sections. Unlike reading for pleasure,
historical research involves reading as a hunt for answers to problems.
If you find that your argument does not hold or has insufficient
evidence to support it, zoom out again and restart the process. This
circular movement is one very effective approach to historical research.
Start broad, find potential key arguments and inspiring ideas. Moving
quickly, test these ideas and arguments by searching in other sources
and zooming into detailed cases and examples. If this doesn’t work or is
insufficient, zoom out again and repeat. Once you are happy with an
argument and the available evidence, then read more slowly and with
determination, taking more detailed notes, and outlining your essay as
you go.
The Worst Possible Way to Proceed: Perhaps the worst
possible way to do research for your essay is to find a dozen or two
works on your broad topic by title search. This usually results in you
finding several very general and introductory works on your topic. Allow
this collection of books and articles to rest comfortably on your shelf
until the deadline nears, and then sit down and attempt to read all
these works and hope that your essay will emerge from the vast knowledge
you have gained in reading these books.
Essay Outline
Anytime between Week 8-11 you should submit an outline of your essay
which includes an overview of how you are thinking of structuring your
essay. This should also include a tentative essay title, the argument
(updated from your prospectus), and hierarchical bullet points that
follow the structure of your essay. You can do this down to the level of
paragraphs, but don’t include whole paragraphs of text in the outline,
just generalized overviews. At the bottom you may include a list of 2-3
questions that you are concerned about or problems you would like advice
on. Then book an office hour and come and discuss your outline with me.
Make sure you have emailed a copy of your outline to Konrad at least a
full 24 hours or more before you meet Konrad in office hours.
How your Long Essay is
Evaluated
The points that follow should be fairly clear from the questions
posed above but are restated from the perspective of the marker of a
very strong long essay:
- Important: The essay gives a clear presentation of
its argument in the introduction of the essay
- The argument of the essay is not trivial, overly general, or merely
represent a summary of the widely recognized academic consensus on a
given topic
- The argument is well signposted, with different sub-arguments of the
essay clearly introduced with clear topical sentences.
- The essay shows that extensive reading and research was done in
order to write this essay and the evidence is used effectively in
support of the argument
- The essay consistently cites its sources with footnotes and these
footnotes are generally formatted well.
- The essay engages with the relevant historiography on this topic
directly and effectively
- The essay has a good balance between empirical examples and
presenting evidence on the one hand, and strong analysis contributing to
the argument on the other
- Unless it is a historiographical essay, the essay works with primary
sources which make a substantive contribution to its main argument.
- The essay is written well and has a clear structure.
- The essay is within the word limit and of a sufficient length for
its proposed scope.
- The School of History Style Guide was carefully followed.
- A well-formatted bibliography is provided showing that research was
carried out using sources of an appropriate quality and number.
Feedback
Feedback is generally provided directly on the mark sheet, which will
be posted to the MMS within two weeks. Presentation feedback is provided
at two points in the semester so they may be marked in groups. Some
formative feedback on Moodle posts (before they are submitted to MMS)
will be made sporadically throughout the semester, especially on the
first or second post made by a student.
Policies
Marking
Within the School of History all work is assessed on a scale of 1-20
with intervals of 0.5. Module outcomes are reported using the same scale
but with intervals of 0.1. The assessment criteria set out below are not
comprehensive, but are intended to provide guidance in interpreting
grades and improving the quality of assessed work. Students should bear
in mind that presentation is an important element of assessment and that
failure to adhere to the guidelines set out in the School of History
Style Sheet will be penalised.
The marking scale can be found here:
https://www.st-andrews.ac.uk/history/students/ug/assessment/
Extensions
Prior permissions for late submission of work
(“Extensions”) to make fair allowance for adverse circumstances
affecting a student’s ability to submit the work on time will be
considered on a case by case basis. Normally such permissions will only
be granted for circumstances that are both unforeseen and beyond the
student’s control.
Word Limits and Late Work
It is important to work consistently through the semester and work
around your other commitments and deadlines. Plan ahead and don’t save
your work until the last minute. Assessed work with word limits should
be always submitted within those limits. Writing in a clear and concise
manner, and being able to structure and execute an argument that may be
shorter than you feel is required is a skill that is of great use in
academic fields as well as the workplace beyond. Please do not go over
the limit and force yourself to work within them as a practice that will
be important for writing assignments in your future careers.
The official School of Histories penalties for late work and
short/long work are followed in this module:
https://www.st-andrews.ac.uk/history/students/ug/assessment/
Please Note: In this module you will not be
penalised for a long essay that goes over the requested word
range but is up to 5,000 words. This exception applies
only to the long essay.
Absence from Classes
Please see this page for more on our attendance policy:
https://www.st-andrews.ac.uk/history/students/ug/attendance/
Emails
If you have a question that requires an answer with significant
detail, please consider asking during office hours, or at the beginning
or end of class. Please try to avoid sending emails that require more
than a very brief answer. If the email requires a substantive answer, I
may ask you to bring the question up again after our next class or in
office hours. I will strive to offer a reply to emails received within
48 hours, whenever possible. Emails are usually not responded to over
the weekend and may not even be read until Monday. In writing emails,
please try to be clear about what you are asking, and keep in mind that
your message is one among many from students of multiple classes and
differing contexts. Please mention which course you are in and what
specific matter you are referring to. As in class, feel free to address
me by first name in emails. Finally, before hitting the send button,
please confirm that the answer to your question is not found in the
handbook, on official school websites, or other handouts provided to the
class.
Laptops in Class
Recent studies are increasingly showing that, for whatever reasons,
the handwriting of notes, and the reading of essays on physical paper as
opposed to computers or other reading devices increases the quality of
notes, significantly boosts recall, and better processing of content in
general.
There are, however, many benefits to using a laptop for notes, and
keeping reading content in digital form, not the least ready access,
easy distribution, ability to re-sort notes, searchability, and for
those who have handwriting as poor as mine: simple readability.
You are welcome to bring a laptop to class and use it for notes and
reading. Please do not to use applications on your laptop not related to
our class, including email applications and social media. Obviously they
will interfere with your own concentration but that is not the primary
concern: using other applications on your laptop is a severe distraction
to anyone sitting next to you.
There will a number of occasions during the seminar when full
undivided attention is required by students. Group work not related to
sources, student presentations, and some other moments will not require
any note-taking or referring to documents on your computer. In those
occasions I may ask students to close laptops or turn over tablets so
they can concentrate on the task at hand.
Academic Misconduct and Plagiarism
Academic integrity is fundamental to the values promoted by the
University. It is important that all students are judged on their
ability, and that no student is allowed unfairly to take an advantage
over others, to affect the security and integrity of the assessment
process, or to diminish the reliability and quality of a St Andrews
degree. For more information on university policies see:
https://www.st-andrews.ac.uk/students/rules/academicpractice/
I have a separate document where I outline the ways in which LLMs
(generative AI) may be used in the course of your research and writing
in ways that will not constitute academic misconduct. This will be
distributed separately.
If you are unsure about the correct presentation of academic
material, you should approach your tutor. You can also contact CEED,
which provides an extensive range of training on Academic Skills.
https://www.st-andrews.ac.uk/ceed/
Equality, Diversity and Inclusion
The School of History is committed to supporting equality of
opportunity and inclusion at every level, irrespective of age, gender,
maternity, disability, race, faith, sex and sexual orientation, through
the enactment of fair policies and practices. The School seeks to
provide a place of welcome, tolerance and inclusivity in which to study,
work and research. For more information, please visit the Equality,
Diversity and Inclusion section of the School’s website, on
https://www.st-andrews.ac.uk/history/about/equality-diversity-inclusion/
Reading
Weekly average pages of required reading: 200-250
This honours module is by no means an easy one. The fact that the
module is on East Asian history, an area which students may have very
little familiarity with, but not a sub-honours survey module, means that
students should be prepared to take the initiative to read around the
assigned materials and delve into the further reading in order to get a
better understanding of the material.
A work load of fifteen to eighteen hours a week (some weeks you may
need a few more, some weeks less) outside of seminar is expected. Of
this, you should expect your weekly preparation for class in terms of
reading to be 7-12 hours in all weeks except the consolidation week and
pair writing week, together with 5-8 hours of work on your assignments
and research, especially for the long essay. I urge you to spread the
load of your work on assignments across the weeks, to prevent stress
towards the end of the semester.
Your weekly reading will usually consist of 200-250 pages of required
reading. Thus, working on an estimate of 250 pages a week total is a
safe bet, or, at roughly 30 pages an hour (taking some limited notes),
about 8-9 hours, but most likely longer if you take more notes. To this
must be added time for your research and assessments.
It is not wise to do your reading in a single sitting, as your
concentration will fade, so I suggest you split the readings into two or
three, and read them across several days. Give yourself more time for
the primary sources vs the secondary sources relative to their length to
allow you to pay especially close attention to language and detail in
the former. I would recommend that you try to “timebox” the readings,
giving yourself a fixed period of time for any given reading and, if it
looks unlikely that you will have time to read something carefully, skim
it with general notes on the main arguments, events, and issues, as
necessary. This is especially useful in weeks when you need to limit
your reading preparation time in order to work more on your research for
the long essay.
Seminars
Please Note: We have an online
reading list for the module for your convenience but it is harder to
read, is sometimes missing texts, and does not include specific tasks
that I set for your preparation. Always work from the handbook as you
prepare your readings but you can check for ebook versions etc. with the
digital reading list. Again: this handbook is the canonical
version of your preparation guidelines, not the sometimes
incorrect online reading list.
Abbreviations for readings:
- GORDON: Andrew Gordon A Modern History of Japan: From Tokugawa
Times to the Present (short loan)
- SOURCES JAPAN 1 Sources of Japanese Tradition: From Earliest
Times to 1600 (Ebook)
- SOURCES JAPAN 2: Sources of Japanese Tradition: Volume 2, 1600
to 2000 (Ebook)
- SOURCES CHINA 1: Sources of Chinese Tradition: Volume
1
- SOURCES CHINA 2: Sources of Chinese Tradition: Volume 2 (Ebook)
- SOURCES KOREA 2: Sources of Korean Tradition: Volume 2
- HEISIG: Heisig, James W., Thomas P. Kasulis, and John C. Maraldo,
eds. Japanese Philosophy: A Sourcebook. 2011. Ebook
F = optional further reading
P = Text is a candidate for presentations
Week 1 - Introduction to Buddhism
Preparation
- We will try use only the first 40 minutes for introductions, and
overview of the semester. During this time, we’ll get everyone’s name
and I’ll explain the main forms of assessment briefly.
- Please come having read or at least skimmed over the handbook
sections on assessment. You’ll get the handbook before class.
- We will try use only the first 30 minutes for introductions, and
overview of the semester. During this time, we’ll get everyone’s name
and I’ll explain the main forms of assessment briefly.
- Sign up for your presentation. One in person presentation, a maximum
of two recorded presentations per week. (Teams)
- Consider reviewing the topics for each week and ask yourself what
topics strike your interest. That is the first step in formulating a
long essay topic, which should be something you work on every single
week of the semester.
- We will hit the ground running so please come having done the
reading.
Required Reading
- The Foundations of Buddhism by Rubert Gethin (77 pp) Ebook
- Ch 2 The Word of the Buddha pp35-58
- Ch 3 Four Truths pp59-84
- Ch 9 The Mahāyāna pp224-252
- Religion and the Making of Modern East Asia by Thomas David
DuBois (34 pp) Ebook
- p15-36 (from Ch 2.I Religious Foundations of Late Imperial
China)
- p53-66 (from Ch 3.I Religious Foundations of Medieval Japan)
Elective Reading
Each week you will be required to do additional reading but
have a choice from a selection. We will try to maximise coverage of
elective reading from week to week but may not get to every category in
class discussion. I would like to ask that we try to have at least one
person per category each week. The elective reading is what you do your
elective reading handouts on.
Choose one of these categories: A (Pure Land) OR B (Nichiren) OR C
(Ch’an/Zen) and read only the material labelled with your category from
each text.
- SOURCES JAPAN 1 Ebook
- III.10 Amida, the Pure Land, and the Response of the Old Buddhism to
the New p211-231
- III.13 Nichiren: The Sun and the Lotus 292-306
- III.14 Zen Buddhism 306-335
- Japanese Philosophy: A Sourcebook Ebook
- Hōnen; Shinran pp235-262
- Nichiren: Buddhist Views on Current Issues pp86-91
- Dōgen pp141-162
- SOURCES CHINA 1: (Teams)
- The Pure Land School pp334-345 (1st ed)
- The Meditation School pp346-368 (1st ed)
- Readings of the Lotus Sutra:
- Interpreting the Lotus Sutra pp1-60 + pp195-205 Ebook
Further Reading
You are not required to do any particular further reading on any
given week. However, this section in each week will be useful for you as
you think about the topic for your long essay and provide you with
additional sources that can serve as the starting place for your
research.
General
- The Foundations of Buddhism by Rubert Gethin Ch 4 The
Buddhist Community; Ch 5 The Buddhist Cosmos; Ch 6 No Self; Ch 10 The
Evolving Traditions of Buddhism
Primary Sources
- Conze, Edward, ed. Buddhist Wisdom: The “Diamond” and “Heart
Sutra.” Reprint edition. New York: Vintage Books, 2001.
- Cleary, Thomas. The Blue Cliff Record. 1st Pbk. Ed edition.
Boston: Shambhala Publications Inc, 2005. (P)
- Hakeda, Yoshito. The Awakening of Faith: Attributed to
Asvaghosha. New Ed edition. New York: Columbia University Press,
2006. (P)
- Pine, Red, trans. The Lankavatara Sutra: Translation and
Commentary. Counterpoint, 2013.
- Ryokan. The Great Fool: Zen Master Ryokan - Poems, Letters and
Other Writings. Translated by Ryuichi Abe and Peter Haskel.
(P)
- Stewart, Harold. The Three Pure Land Sutras. Translated by
Hisao Inagaki. Second edition. Berkeley, Calif: Hawaii Distributed
Titles, 2006. (P)
- The Collected Works of
Shinran (P)
- Unno, Taitetsu, trans. Tannisho: A Shin Buddhist Classic.
Revised edition. Honolulu, Hawaii: Buddhist Study Center Pr, 1996.
(P)
- Watson, Burton. The Lotus Sutra. New Ed edition. New York:
Columbia University Press, 1994. (P)
- Yampolsky, Philip. Platform Sutra of the Sixth Patriarch.
With a new foreword and updated glossary edition. New York: Columbia
University Press, 2012. (P)
- Horner, I. B., David Snellgrove, Arthur Waley, and Edward Conze.
Buddhist Texts Through the Ages. Reprint edition. Oneworld
Publications, 2014.
- Watson, Burton. The Vimalakirti Sutra. New Ed edition. New
York: Columbia University Press, 2001. (P)
- Tikhonov, Vladimir, and Owen Miller, eds. Selected Writings of
Han Yongun: From Social Darwinism to “Socialism with a Buddhist
Face.” Global Oriental, 2008. (P)
Buddhism in Korea
- Anderson, Emily, ed. Belief and Practice in Imperial Japan and
Colonial Korea. Softcover reprint of the original 1st ed. 2017
edition. Palgrave Macmillan, 2018. (P)
- Baker, Don. Korean Spirituality. 1 edition. Honolulu:
University of Hawai’i Press, 2008.
- Cho, Eunsu. Korean Buddhist Nuns and Laywomen: Hidden Histories,
Enduring Vitality. SUNY Press, 2011. (P)
- Grayson, James H. Korea - A Religious History. Routledge,
2013.
- Kim, Hwansoo Ilmee. Empire of the Dharma: Korean and Japanese
Buddhism, 1877–1912. Cambridge, MA: Harvard University Asia Center,
2013. (P)
- ———. The Korean Buddhist Empire: A Transnational History,
1910–1945. Cambridge, Massachusetts: Harvard University Asia
Center, 2018. (P)
- Lancaster, Lewis R, Kikun Suh, and Chai-Shin Yu. Buddhism in
Koryŏ: A Royal Religioni. Fremont (Calif.): Asian humanities Press,
2002. (P)
- Lancaster, Lewis R, and Chai-Shin Yu. Buddhism in the Early
Chosŏn: Suppression and Transformation. Fremont, Calif.: Asian
Humanities Press, 2002. (P)
- Ahn, Juhn Y. Buddhas and Ancestors: Religion and Wealth in
Fourteenth-Century Korea. University of Washington Press, 2018.
- Lancaster, Lewis R., and Chai-Shin Yu. Assimilation of Buddhism
in Korea: Religious Maturity and Innovation in the Silla Dynasty.
Jain Publishing Company, 1991. (P)
- McBride, Richard D. Domesticating the Dharma: Buddhist Cults and
the Hwaŏm Synthesis in Silla Korea. University of Hawaii Press,
2008. (P)
- Min, Anselm K., ed. Korean Religions in Relation: Buddhism,
Confucianism, Christianity. Reprint edition. Place of publication
not identified: State University of New York Press, 2017. (P)
- Park, Jin Y., ed. Makers of Modern Korean Buddhism. Albany:
State University of New York Press, 2010.
Other Secondary Sources
- “Buddhism in China: A Historical Survey” by Whalen Lai in Antonio S.
Cua ed. Encyclopedia of Chinese Philosophy
- Chʻên, Kenneth Kuan Shêng. Buddhism in China, a Historical
Survey. Princeton, N.J.: Princeton University Press, 1972.
- Clower, Jason. The Unlikely Buddhologist: Tiantai Buddhism in
Mou Zongsan’s New Confucianism. Leiden: Brill, 2010. (P)
- Davis, Winston. Japanese Religion and Society: Paradigms of
Structure and Change. SUNY Press, 1992.
- DuBois, T. Casting Faiths: Imperialism and the Transformation of
Religion in East and Southeast Asia. Springer, 2009.
- Dumoulin, Heinrich. Zen Buddhism, Volume 1: A History.
Bloomington, IN: World Wisdom Books, 2006.
- Dumoulin, Heinrich. Zen Buddhism, Volume 2: A History.
First Edition edition. Bloomington, IN: World Wisdom Books, 2006.
- Elverskog, Johan. Our Great Qing: The Mongols, Buddhism, And the
State in Late Imperial China. University of Hawaii Press,
2006.
- Godart, G. Clinton. Darwin, Dharma, and the Divine: Evolutionary
Theory and Religion in Modern Japan. University of Hawaiʻi Press,
2017. (P)
- Hardacre, Helen. Lay Buddhism in Contemporary Japan: Reiyukai
Kyodan. Princeton University Press, 2014. (P)
- Ketelaar, James Edward. Of Heretics and Martyrs in Meiji Japan:
Buddhism and Its Persecution. Princeton University Press,
1993.
- LaFleur, William R. Dōgen Studies. Enlarged ed. edition.
Honolulu: University of Hawaii Press, 1986.
- Meynard, Thierry. The Religious Philosophy of Liang Shuming: The
Hidden Buddhist. BRILL, 2010. (P)
- Pittman, Don Alvin. Toward a Modern Chinese Buddhism: Taixu’s
Reforms. University of Hawaii Press, 2001. (P)
- Queen, Christopher S., and Sallie B. King. Engaged Buddhism:
Buddhist Liberation Movements in Asia. SUNY Press, 1996. (P)
- dition. Honolulu: University of Hawaii Press, 1996.
- Snodgrass, Judith. Presenting Japanese Buddhism to the West:
Orientalism, Occidentalism, and the Columbian Exposition. 1
edition. Chapel Hill: University North Carolina Pr, 2003. (P)
- Sponberg, Alan, ed. Maitreya, the Future Buddha. Reissue
edition. Cambridge: Cambridge University Press, 2011. (P)
- Stone, Jacqueline. “Some Reflections on Critical Buddhism.” Edited
by Jamie Hubbard and Paul L. Swanson. Japanese Journal of Religious
Studies 26, no. 1/2 (1999): 159–88.
- Suzuki, D. T. Studies in the Lankavatara Sutra. Delhi:
Munshiram Manoharlal Publishers, 1998. (P)
- Tarocco, Francesca. The Cultural Practices of Modern Chinese
Buddhism: Attuning the Dharma. Routledge, 2007. (P)
- Teiser, Stephen, Jacqueline I. Stone, and Jacqueline Stone.
Readings of the Lotus Sutra. New York: Columbia University
Press, 2009. (P)
- Victoria, Brian. Zen War Stories. 1 edition. London ; New
York: Routledge, 2002. (P)
- Victoria, Brian Daizen. Zen at War. 2 edition. Lanham, Md:
Rowman & Littlefield Publishers, Inc., 2006. (P)
- Yamada, Shoji. Shots in the Dark: Japan, Zen, and the West.
Translated by Earl Hartman. Reprint edition. Chicago, Ill.; Bristol:
University of Chicago Press, 2011. (P)
Reference
- Buswell, Robert E., and Donald S. Lopez. The Princeton
Dictionary of Buddhism. Princeton: Princeton University Press,
2013.
- Keown, Damien. Buddhism: A Very Short Introduction. 2
edition. Oxford: Oxford University Press, 2013.
- Swanson, Paul L., and Clark Chilson, eds. Nanzan Guide to
Japanese Religions. Honolulu: University of Hawaii Press,
2005.
Week 2 - Introduction to Confucianism
Preparation
- Please make sure you have already signed up for your presentation
week (whether recorded or in-person)
- I strongly advise you to begin reading around the areas of your
potential interest to settle on a general area for your long essay. This
is not an essay that one researches and writes in the week or two before
the deadline but a semester long work.
- Why not get one of your blog entries out of the way by posting
something on one of the elective readings you did for last week or this
week? Or analysing a primary source?
- Why not get one of your five handouts done for this week?
- We will discuss some examples of essay titles that I’ll share with
you.
Required Reading (~90)
These readings will give you some basic exposure to the Analects, and
Mengzi
- Consider watching this introductory
video by Bryan W. Van Norden on Confucius.
- Bryan W. Van Norden Introduction to Classical Chinese
Philosophy, pp10-31 (Ch 1 III The Period of the Philosophers, Ch
2), and from Ch 6 Mengzi and Human Nature read only sections 1A1, 1A7,
2A6, 3A3, 6A1-3 Ebook
- Philip J. Ivanhoe and Bryan W. Van Norden Readings in Classical
Chinese Philosophy 2nd Edition, pp1-25 (from Ch 1 The Analects),
pp116-151 (Ch 3 Mengzi) Ebook
Bonus Challenge
Try this text adventure game, with translation exercise “The Hall of
Sages,” that I created for my nephew as a Christmas puzzle: http://huginn.net/projects/hall-of-sages/.
Elective Reading
Choose one of the categories below for your elective reading.
Remember to bring a handout with an overview of the readings in your
category and that you may be asked to speak about these readings in
class.
A) Gender and Confucianism
- Ko, Dorothy, JaHyun Kim Haboush, and Joan R. Piggott. Women and
Confucian Cultures in Premodern China, Korea, and Japan. Ebook (P)
- Choose one from Ch 4, 5, or 6
- Choose one from Ch 8, 9
Further Reading
- Pang-White, Ann A. The Confucian Four Books for Women: A New
Translation of the Nü Shishu and the Commentary of Wang Xiang.
Oxford University Press, 2018. (P)
- Dorothy Ko ed. Women and Confucian Cultures in Premodern China,
Korea, and Japan (P)
- Wang, Robin R. Images of Women in Chinese Thought and Culture:
Writings from the Pre-Qin Period to the Song Dynasty. Indianapolis:
Hackett Pub. Co., 2003.
- Mann, Susan, and Yu-Yin Cheng. Under Confucian Eyes: Writings on
Gender in Chinese History. University of California Press, 2001.
(P)
- Kim, Youngmin, ed. Women and Confucianism in Chosŏn Korea: New
Perspectives. Albany, N.Y.; Bristol: State University of New York
Press, 2012. (P)
- Anne Behnke Kinney trans. Exemplary Women of Early China: The
Lienü Zhuan of Liu Xiang (P)
- Li, Chenyang. The Sage and the Second Sex: Confucianism, Ethics,
and Gender. Open Court Publishing, 2000.
- Mou, Sherry J. Gentlemen’s Prescriptions for Women’s Lives: A
Thousand Years of Biographies of Chinese Women: A Thousand Years of
Biographies of Chinese Women. Routledge, 2015.
- Kim, Jisoo M. The Emotions of Justice: Gender, Status, and Legal
Performance in Choson Korea. University of Washington Press,
2016.
- Mann, Susan L. Gender and Sexuality in Modern Chinese
History. Cambridge University Press, 2011.
- Rosenlee, Li-Hsiang Lisa. Confucianism and Women: A
Philosophical Interpretation. SUNY Press, 2012. (P)
- Birge, Bettine. Women, Property, and Confucian Reaction in Sung
and Yüan China (960–1368). Cambridge University Press, 2002.
- Foust, Mathew, and Sor-Hoon Tan. Feminist Encounters with
Confucius. BRILL, 2016. (P)
- Pang-White, Ann A. The Bloomsbury Research Handbook of Chinese
Philosophy and Gender. Bloomsbury Publishing, 2016.
- Barlow, Tani. The Question of Women in Chinese Feminism.
Duke University Press, 2004. (P)
- Ebrey, Patricia Buckley. The Inner Quarters: Marriage and the
Lives of Chinese Women in the Sung Period. University of California
Press, 1993.
- Ko, Dorothy. Teachers of the Inner Chambers: Women and Culture
in Seventeenth-Century China. Stanford University Press, 1994.
B) Confucianism in Korea
- Deuchler, Martina. The Confucian Transformation of Korea: A
Study of Society and Ideology. Harvard Univ Asia Center, 1992. (P)
(Ebook)
- Introduction; Ch 2, 3; Conclusion
Further Reading
- De Bary, William Theodore, and JaHyun Kim Haboush. The Rise of
Neo-Confucianism in Korea. New York: Columbia Univ. Press, 1985.
(P)
- Chung, Chai-Sik, ed. A Korean Confucian Encounter with the
Modern World: Yi Hang-No and the West. Curzon Press, 1996. (P)
- Min, Anselm K., ed. Korean Religions in Relation: Buddhism,
Confucianism, Christianity. Reprint edition. Place of publication
not identified: State University of New York Press, 2017. (P)
- Haboush, JaHyun Kim, and Martina Deuchler. Culture and the State in
Late Choson Korea. Harvard Univ Asia Center, 2002.
- Deuchler, Martina. Under the Ancestors’ Eyes: Kinship, Status,
and Locality in Premodern Korea. Harvard University Asia Center,
2015. (P)
- Haboush, JaHyun Kim. Epistolary Korea: Letters in the
Communicative Space of the Chosôn, 1392-1910. Columbia University
Press, 2009. (P)
- Chung, Edward Y. J. The Korean Neo-Confucianism of Yi T’oegye
and Yi Yulgok: A Reappraisal of the “Four-Seven Thesis” and Its
Practical Implications for Self-Cultivation. SUNY Press, 1995.
- Oh, Young Kyun. Engraving Virtue: The Printing History of a
Premodern Korean Moral Primer. BRILL, 2013. (P)
- The Annals of King T’aejo. Harvard University Press,
2014.
- Haboush, JaHyun Kim. The Memoirs of Lady Hyegyong: The
Autobiographical Writings of a Crown Princess of Eighteenth-Century
Korea. Univ of California Press, 2013. (P)
- Palais, James B. Confucian Statecraft and Korean Institutions:
Yu Hyongwon and the Late Choson Dynasty. University of Washington
Press, 2015. (P)
- Seth, Michael J. Routledge Handbook of Modern Korean
History. Routledge, 2016.
C) Confucianism in Japan
- SOURCES JAPAN 2 - “Ogyū Sorai and the Return to the Classics,”
comprising several texts in Ch 24 Ebook
- Thomas P. Kasulis Engaging Japanese Philosophy: A Short
History (2018), Ch 9 Ogyū Sorai (1666-1728), pp346-370 Ebook
Further Reading
- HEISIG: Confucian Traditions section
- Olof G. Lidin “Ogyū Sorai: Confucian Conservative Reformer: From
Journey to Kai to Discourse on Government” in Huang, Chun-chieh, John
Allen Tucker, and SpringerLink (Online service), eds. Dao Companion
to Japanese Confucian Philosophy. Dao Companions to Chinese
Philosophy 5. Heidelberg: Springer, 2014, pp165-192 (ebook)
(P)
- Ansart, Olivier. “Making Sense of Sorai: How to Deal with the
Contradictions in Ogyū Sorai’s Political Theory.” Asian
Philosophy 19, no. 1 (March 1, 2009): 11–30.
- Ogyū, Sorai. Tokugawa Political Writings. Cambridge
University Press, 1998.
- Ogyū Sorai, Discourse on Government (Seidan): An Annotated
Translation, trans. Olof G. Lidin (Weisbaden: Harrossowitz Verlag,
1999) (P)
- Kiri Paramore Japanese Confucianism: A Cultural History
(P)
- Watanabe, Hiroshi, and David Noble. A History of Japanese Political
Thought, 1600-1901. Tōkyō: Internat. House of Japan, 2012.
- Nosco, Peter. Confucianism and Tokugawa Culture. University
of Hawaii Press, 1997.
- Tu, Wei-ming. Confucian Traditions in East Asian Modernity:
Moral Education and Economic Culture in Japan and the Four
Mini-Dragons. Harvard University Press, 1996. (P)
- Huang, Chun-chieh, John Allen Tucker, and SpringerLink (Online
service), eds. Dao Companion to Japanese Confucian Philosophy.
Dao Companions to Chinese Philosophy 5. Heidelberg: Springer, 2014.
- Paramore, Kiri. “‘Civil Religion’ and Confucianism: Japan’s Past,
China’s Present, and the Current Boom in Scholarship on Confucianism.”
The Journal of Asian Studies 74, no. 02 (May 2015):
269–282.
- McMullen, James. The Worship of Confucius in Japan. Harvard
University Press, 2019. (P)
- Tucker, Mary Evelyn. Moral and Spiritual Cultivation in Japanese
Neo-Confucianism: The Life and Thought of Kaibara Ekken
(1630-1714). SUNY Press, 1989.
- Maruyama, Masao. Studies in Intellectual History of Tokugawa
Japan. Princeton University Press, 2014.
- Nakai, Kate Wildman. Shogunal Politics: Arai Hakuseki and the
Premises of Tokugawa Rule. Council on East Asian Studies, Harvard
University, 1988. (P)
- Kracht, Klaus. Japanese Thought in the Tokugawa Era: A
Bibliography of Western-Language Materials. Otto Harrassowitz
Verlag, 2000.
D) Neo-Confucianism
- Gardner, Daniel K. Four Books: The Basic Teachings of the Later
Confucian Tradition. Indianapolis: Hackett Publishing Co, Inc,
2006. (P) Ebook
Introduction + Conclusion
- Bol, Peter K. Neo-Confucianism in History. Reprint edition.
Cambridge, Mass.; London: Harvard University Press, 2010. Ch 4, pp
128-152, Ch 6 Belief, pp 194-217 (P) Ebook
Further Reading
- Makeham, John, ed. Dao Companion to Neo-Confucian
Philosophy. 2010 edition. Place of publication not identified:
Springer, 2012. (P)
- Angle, Stephen C. Sagehood: The Contemporary Significance of
Neo-Confucian Philosophy. Oxford University Press, 2009.
- Angle, Stephen C., and Justin Tiwald. Neo-Confucianism: A
Philosophical Introduction. John Wiley & Sons, 2017.
- Bary, William T. De. Neo-Confucian Education: The Formative
Stage. University of California Press, 1989. (P)
- Bary, William Theodore De, Wm Theodore De Bary, and John Mitchell
Mason Professor of the University and Provost Emeritus Wm Theodore De
Bary. The Message of the Mind in Neo-Confucianism. Columbia
University Press, 1989.
- Brasovan, Nicholas S. Neo-Confucian Ecological Humanism: An
Interpretive Engagement with Wang Fuzhi (1619-1692). SUNY Press,
2017.
- Chan, Wing-Tsit. Chu Hsi and Neo-Confucianism. University
of Hawaii Press, 1986.
- Ching, Julia. “Neo-Confucian Utopian Theories and Political Ethics.”
Monumenta Serica 30 (1972): 1–56.
- Chung, Edward Y. J. The Korean Neo-Confucianism of Yi T’oegye
and Yi Yulgok: A Reappraisal of the “Four-Seven Thesis” and Its
Practical Implications for Self-Cultivation. SUNY Press, 1995.
(P)
- De Bary, William Theodore, and JaHyun Kim Haboush. The Rise of
Neo-Confucianism in Korea. New York: Columbia Univ. Press, 1985.
(P)
- Hymes, Robert P., and Conrad Schirokauer. Ordering the World:
Approaches to State and Society in Sung Dynasty China. University
of California Press, 1993. (P)
- Liu, JeeLoo. Neo-Confucianism: Metaphysics, Mind, and
Morality. John Wiley & Sons, 2017. (P)
- Liu, Kwang-Ching. Orthodoxy in Late Imperial China.
University of California Press, 1990. (P)
- Ivanhoe, Phillip. Readings from the Lu-Wang School of
Neo-Confucianism. Hackett Publishing, 2009. (P)
- Setton, Mark. Chong Yagyong: Korea’s Challenge to Orthodox
Neo-Confucianism. SUNY Press, 1997. (P)
- Tu, Weiming, Tou Wei-Ming, Tu (Wei-ming), and Weiming Du.
Neo-Confucian Thought in Action: Wang Yang-Ming’s Youth
(1472-1509). University of California Press, 1976. (P)
- Tucker, Mary Evelyn. Moral and Spiritual Cultivation in Japanese
Neo-Confucianism: The Life and Thought of Kaibara Ekken
(1630-1714). SUNY Press, 1989. (P)
- Watanabe, Hiroshi, and David Noble. A History of Japanese
Political Thought, 1600-1901. Tōkyō: Internat. House of Japan,
2012.
E) Xunzi
- Bryan Van Norden Introduction to classical Chinese
Philosophy (2011), Ch 10 Xunzi’s Confucian Naturalism, pp164-183.
Ebook
- Philip J. Ivanhoe and Bryan W. Van Norden Readings in Classical
Chinese Philosophy 2nd Edition, pp298-310 (from Ch 6 Xunzi) Ebook
Reference
- Confucius, and Edward Slingerland. Analects: With Selections
from Traditional Commentaries. Hackett Publishing, 2003.
- Mengzi. Mengzi: With Selections from Traditional
Commentaries. Translated by Bryan W. Van Norden. UK ed. edition.
Indianapolis: Hackett Publishing Co, Inc, 2008.
- Tiwald, Justin, and Bryan W. Van Norden. Readings in Later
Chinese Philosophy: Han to the 20th Century. Indianapolis: Hackett
Publishing Company, 2014.
- Xunzi, and Eric L. Hutton. Xunzi: The Complete Text.
Princeton: Princeton University Press, 2014.
- Gardner, Daniel K. Four Books: The Basic Teachings of the Later
Confucian Tradition. Indianapolis: Hackett Publishing Co, Inc,
2006. (P)
General Further Reading
- Edward Slingerland trans. Confucius Analects with Selections
from Traditional Commentaries
- Bryan W. Van Norden trans. Mengzi with Selections from
Traditional Commentaries
- Eric L. Hutton trans. Xunzi: The Complete Text (P)
- Wm. Theodore de Bary ed. Finding Wisdom in East Asian
Classics (P)
- Wm. Theodore de Bary The Trouble with Confucianism (P)
- Philip J. Ivanhoe Ethics in the Confucian Tradition: The Thought
of Mengzi and Wang Yangming (P)
- Henry Rosemont and Roger T. Ames The Chinese Classic of Family
Reverence: A Philosophical Translation of the Xiaojing (P)
- Tu Wei-ming Centrality and Commonality: An Essay on
Chung-yung (P)
- Sun, Anna Xiao Dong. Confucianism as a World Religion: Contested
Histories and Contemporary Realities. Princeton University Press,
2013. (P)
Week 3 - Taiping and Tonghak
Preparation
- Primary Source Exercise*: Please connect to one of the two following
English language newspapers from China and Japan that we have. Browse a
few issues of the newspaper and bring a printed copy of one of the
articles you found interesting to share:
- Please ensure that you are setting aside enough time to narrow down
your topic for your long essay. Aim to have a clear idea of your essay
topic and hopefully a potential argument by Week 5 so you can use
independent learning week to make good progress on assembling what you
need for the long essay.
- We will discuss a collection of sample student essays I have shared,
if time permits.
Required Reading (~115)
- SOURCES CHINA 2: Ch 29 - “The Heavenly Kingdom of the Taipings”
pp213-230
- SOURCES KOREA 2: Ch 20 - “The Tonghak Uprisings and the Kabo
Reforms” pp261-273
- Rowe, William T. China’s Last Empire: the Great Qing Ebook Ch
7 Rebellion pp175-200
- Lew, Young Ick. “The Conservative Character of the 1894 Tonghak
Peasant Uprising: A Reappraisal with Emphasis on Chŏn Pong-Jun’s
Background and Motivation.” The Journal of Korean Studies
(1979-) 7 (1990): 149–80. (jstor)
Elective Reading
Read one of the following categories:
Reilly, Thomas H. The Taiping Heavenly Kingdom: Rebellion and
the Blasphemy of Empire. University of Washington Press, 2011. Ch
2-4 (P) Ebook
Young, Carl F. Eastern Learning and the Heavenly Way: The
Tonghak and Ch’ŏndogyo Movements and the Twilight of Korean
Independence. University of Hawaiʻi Press, 2014. Ch 1-3 (P) Ebook
Kilcourse, Carl S. Taiping Theology: The Localization of
Christianity in China, 1843–64. Springer, 2016. Ch 1
“Introduction”, Ch 3 “The Taiping Mission of World Salvation” Ch 5 “A
Confucianized Christian Ethic” Ebook
Kallander, George L. Salvation Through Dissent: Tonghak
Heterodoxy and Early Modern Korea. University of Hawaiʻi Press,
2013. Introduction, Ch 2-3. (P) Ebook
Anderson, Emily. Belief and Practice in Imperial Japan and
Colonial Korea. Springer, 2016 Ebook Ch
5 “Eastern Learning Divided: The Split in the Tonghak Religion and the
Japanese Annexation of Korea, 1904–1910” + Moon, Yumi. ‘Immoral Rights:
Korean Populist Collaborators and the Japanese Colonization of Korea,
1904–1910’. The American Historical Review 118, no. 1 (2
January 2013): 20–44. Jstor
Essays on Taiping Rebellion
If you are interested in working on the Taiping Rebellion see me for
a copy of the excellent primary sources available in The Taiping
Rebellion: History and Documents. For essays on this topic there
are also many interesting Western missionary and other English language
sources that may be of interest.
Further Reading: Boxer Rebellion
- Cohen, Paul A. History in Three Keys: The Boxers as Event,
Experience, and Myth. Columbia University Press, 1998. (P) ———.
“The Contested Past: The Boxers as History and Myth.” The Journal of
Asian Studies 51, no. 1 (February 1, 1992): 82–113.
- Brown, G. Thompson. “Through Fire and Sword: Presbyterians and the
Boxer Year in North China.” The Journal of Presbyterian History
(1997-) 78, no. 3 (2000): 193–206.
- Esherick, Joseph W. The Origins of the Boxer Uprising.
University of California Press, 1988. (P)
- Harrison, Henrietta. “The Boxer Rebellion and the Souls in
Purgatory” in The Missionary’s Curse and Other Tales from a Chinese
Catholic Village. (P)
- King, Frank H. H. “The Boxer Indemnity: ‘Nothing but Bad.’”
Modern Asian Studies 40, no. 3 (2006): 663–89.
- Ven, Hans Van De. “Robert Hart and Gustav Detring during the Boxer
Rebellion.” Modern Asian Studies 40, no. 3 (July 2006):
631–62.
General Further Reading
- Chŏndogyo
Documents
- Chesneaux, Jean, and Lucien Bianco. Popular Movements and Secret
Societies in China, 1840-1950. Stanford University Press, 1972.
(P)
- Perry, Elizabeth J. “When Peasants Speak: Sources for the Study of
Chinese Rebellions.” Modern China 6, no. 1 (1980): 72–85.
- Shin, Susan S. 1978-79. “The Tonghak Movement: From Enlightenment to
Revolution” Korean Studies Forum 5: 1—79.
- Bell, Kirsten. “Cheondogyo and the Donghak Revolution: The
(Un)Making of a Religion.” Korea Jounral 44, no. 2 (n.d.).
- Cheng, J. Chester. Chinese Sources for the Taiping Rebellion,
1850-1864. Hong Kong: New York: Hong Kong University Press ; Oxford
University Press, 1963.
- Beirne, Em Prof Paul. Su-Un and His World of Symbols: The
Founder of Korea’s First Indigenous Religion. Ashgate Publishing,
Ltd., 2013.
- Daye, Zhang. The World of a Tiny Insect: A Memoir of the Taiping
Rebellion and Its Aftermath. University of Washington Press,
2013.
- Gregory, J. S, and Prescott Clarke. Western Reports on the
Taiping: A Selection of Documents. London: Croom Helm, 1982.
- Hamberg, Theodore. The Visions of Hung-Siu-Tshuen, and the
Origin of the Kwang-Si Insurrection. San Francisco: Chinese
Materials Center, 1975.
- Hobsbawm, Eric J. Primitive Rebels: Studies in Archaic Forms of
Social Movement in the 19th and 20th Centuries. New York: Norton,
2010. (P)
- Hung, Ho-fung. Protest with Chinese Characteristics:
Demonstrations, Riots, and Petitions in the Mid-Qing Dynasty.
Columbia University Press, 2013. (P)
- Kallander, George L. Salvation Through Dissent: Tonghak
Heterodoxy and Early Modern Korea. University of Hawaiʻi Press,
2013. (P)
- Kilcourse, Carl S. Taiping Theology: The Localization of
Christianity in China, 1843–64. Springer, 2016. (P)
- Lee, Sang Taek. Religion and Social Formation in Korea: Minjung
and Millenarianism. Walter de Gruyter, 2012. (P)
- Lew, Young Ick. “The Conservative Character of the 1894 Tonghak
Peasant Uprising: A Reappraisal with Emphasis on Chŏn Pong-Jun’s
Background and Motivation.” The Journal of Korean Studies
(1979-) 7 (1990): 149–80.
- Li, Hsiu-ch’eng, and Charles A. Curwen. Taiping Rebel: The
Deposition of Li Hsiu-Ch’eng. Cambridge University Press,
1977.
- Liu, Chang. Peasants and Revolution in Rural China: Rural
Political Change in the North China Plain and the Yangzi Delta,
1850-1949. Routledge, 2007.
- Meyer-Fong, Tobie S. What Remains: Coming to Terms with Civil
War in 19th Century China, 2013. (P)
- Michael, Franz H., and University of Washington Far Eastern and
Russian Institute. The Taiping Rebellion: History and
Documents. University of Washington Press, 1971.
- Paper, Jordan D. The Spirits Are Drunk Comparative Approaches to
Chinese Religion. Albany: State Univ. of New York Press, 1995.
- Perry, Elizabeth J. Rebels and Revolutionaries in North China,
1845-1945. Stanford Univ Pr, 1983. (P)
- Schoppa, R. Keith. Revolution and Its Past: Identities and
Change in Modern Chinese History. Routledge, 2017. Ch 4
- Shih, Vincent Yu-Chung. “Interpretations of the Taiping Tien-Kuo by
Noncommunist Chinese Writers.” The Far Eastern Quarterly 10,
no. 3 (May 1, 1951): 248–57.
- Shih, Vincent Yu-chung, and Yu-chung Shih. The Taiping Ideology:
Its Sources, Interpretations, and Influences. UBC Press, 1967.
- Shin, Susan S. “Tonghak Thought: The Roots of Revolution.” Korea
Journal 19, no. 9 (n.d.).
- Shin, Yong-ha. “Conjunction of Tonghak and the Peasant War 1894.”
Korea Journal 34, no. 4 (n.d.): 59–75. — Shin, Yong-ha. “The
Revolutionary Movement of the Tonghak Peasant Army of 1894: Seen
Vis-a-Vis the French Revolution.” Korea Journal 29, no. 20
(n.d.): 28–33.
- Spence, Jonathan D. God’s Chinese Son: The Taiping Heavenly
Kingdom of Hong Xiuquan. Reprint. W. W. Norton & Company,
1996.
- Weller, Robert. “Historians and Consciousness: The Modern Politics
of the Taiping Heavenly Kingdom.” Social Research 54, no. 4
(December 1, 1987): 731–55.
- Wakeman, Frederic E. Strangers at the Gate: Social Disorder in
South China, 1839-1861. University of California Press, 1997.
(P)
- Weller, Robert Paul. Resistance, Chaos and Control in China:
Taiping Rebels, Taiwanese Ghosts and Tiananmen. Place of
publication not identified: Palgrave Macmillan, 2014. (P)
- Yang, Qingkun. Religion in Chinese Society: A Study of
Contemporary Social Functions of Religion and Some of Their Historical
Factors, by C.K. Yang. Berkeley: Los Angeles, Calif., University of
California Press, 1967.
Week 4 - Revolutionary Internationalism
Preparation
- Draft Prospectus - You have an opportunity to post to Teams a draft of your prospectus
- You may have come across readings in your research for this that
would make good topics for a blog entry, why not post a blog entry on
something you read? You may use one of your four blog posts to analyse
an interesting primary source you have read. Note that you can’t use the
same text in your final essay.
- Consider meeting with me in office hours this week or next week
before ILW.
Required Reading (~85)
- Hane, Mikiso. Reflections on the Way to the Gallows: Rebel Women
in Prewar Japan. University of California Press, 1988. from Ch 3
pp51-58, from Ch 4 pp75-80, 109-124 Ebook
- Dirlik, Arif. Anarchism in the Chinese Revolution.
University of California Press, 1991. Ch 1 but only pp1-26, and also Ch
3 (P) Ebook
Elective Reading
A) Shifu
- Krebs, Edward S. Shifu, Soul of Chinese Anarchism. Rowman
& Littlefield, 1998. Ch 1, 4, 7 (Ebook)
(P)
B) Development of Chinese Anarchism
- Dirlik, Arif. Anarchism in the Chinese Revolution.
University of California Press, 1991. Ch 2, 4, 5 (short loan) (P) Ebook
C) Anarchist Cooperatism
- Konishi, Sho. Anarchist Modernity: Cooperatism and
Japanese-Russian Intellectual Relations in Modern Japan. Cambridge:
Harvard University Press, 2013. Introduction, Ch 1 (P) Ebook
- Konishi, Sho “Ordinary Farmers Living Anarchist Time: Arishima
Cooperative Farm in Hokkaido.” Modern Asian Studies 47, no. 6
(November 2013): 1845–87. (online)
D) Kōtoku Shūsui
- Tierney, Robert Thomas, and Kotoku Shusui. Monster of the
Twentieth Century: Kotoku Shusui and Japan’s First Anti-Imperialist
Movement. Univ of California Press, 2015. Introduction pp1-11, Ch
“The Asian Solidarity Association and the High Treason Case” pp115-132,
Imperialism pp135-185 (Ebook)
(P)
E) Uchiyama Gudō
- Rambelli, Fabio. Zen Anarchism: The Egalitarian Dharma of
Uchiyama Gudō. Berkeley, Calif: Institute of Buddhist Studies,
2013. Introduction, Ch 2-3 (P) (In Library)
F) Ōsugi Sakae
- Stanley, Thomas A. Ōsugi Sakae, Anarchist in Taishō Japan: The
Creativity of the Ego. 1982. Ch 3-5 Socialist Beginnings, Prison,
Intellectual Foundations Ebook
G) Taixu
- Ritzinger, Justin. Anarchy in the Pure Land: Reinventing the
Cult of Maitreya in Modern Chinese Buddhism. Oxford University
Press, 2017. Introduction, Part I (Ch 1-2) Taixu’s Buddhist Radicalism
Ebook
General Further Reading
- Anderson, Benedict. The Age Of Globalization: Anarchists And The
Anticolonial Imagination. Verso Books, 2013. (P)
- Anderson, Benedict R. O’G. Under Three Flags: Anarchism and the
Anti-Colonial Imagination. London: Verso, 2007. (P)
- Bakunin, Mikhail Aleksandrovich. The Basic Bakunin: Writings,
1869-1871. Prometheus, 1992.
- Billingsey, Philip. “Bakunin’s Sojourn in Japan: Nailing Down an
Enigma.” Human Sciences Review 5 (1993): 35–65.
- Cahm, Caroline. Kropotkin: And the Rise of Revolutionary
Anarchism, 1872-1886. Cambridge University Press, 2002.
- Chapelier, Émile, and Gassy Marin. Anarchists and the
International Language, Esperanto. Freedom Office, 1908.
- Crump, John. The Origins of Socialist Thought in Japan.
Routledge, 2010. (P)
- Crump, John, and John P. McKay. Hatta Shuzo and Pure Anarchism
in Interwar Japan. Springer, 1993. (P) — Crump, John. “The
Revolution That Never Was: Anarchism in the Guomindang.” Modern
China 15, no. 4 (October 1, 1989): 419–62. — Crump, John. “Vision
and Revolution: Anarchism in Chinese Revolutionary Thought on the Eve of
the 1911 Revolution.” Modern China 12, no. 2 (April 1, 1986):
123–65.
- Fumiko, Kaneko, and Mikiso Hane. The Prison Memoirs of a
Japanese Woman. Routledge, 2016. (P)
- Graham, Robert. Anarchism: A Documentary History of Libertarian
Ideas. Black Rose Books Ltd., 2009.
- Hane, Mikiso. Reflections on the Way to the Gallows: Rebel Women
in Prewar Japan. University of California Press, 1988.
- Hiratsuka, Raichō. In the Beginning, Woman Was the Sun: The
Autobiography of a Japanese Feminist. Columbia University Press,
2010.
- Hirsch, Steven, and Lucien van der Walt. Anarchism and
Syndicalism in the Colonial and Postcolonial World, 1870-1940: The
Praxis of National Liberation, Internationalism, and Social
Revolution. BRILL, 2010.
- Hwang, Dongyoun. Anarchism in Korea: Independence,
Transnationalism, and the Question of National Development,
1919-1984. SUNY Press, 2016. (P) — Hwang, Dongyoun. “Beyond
Independence: The Korean Anarchist Press in China and Japan in the 1920s
and 1930s.” Asian Studies Review 31, no. 1 (2007): 3–23. —
Hwang, Dongyoun. “Reopening the ‘Opening of Japan’: A Russian-Japanese
Revolutionary Encounter and the Vision of Anarchist Progress.” The
American Historical Review 112, no. 1 (2007): 101–30.
- Mackie, Vera. Creating Socialist Women in Japan: Gender, Labour
and Activism, 1900-1937. Cambridge University Press, 2002.
- McLaughlin, Paul. Mikhail Bakunin: The Philosophical Basis of
His Theory of Anarchism. Algora Publishing, 2002.
- Notehelfer, Fred G. “Kotoku Shusui and Nationalism.” The Journal
of Asian Studies 31, no. 1 (1971): 31–39.
- Osugi, Sakae. The Autobiography of Osugi Sakae. University
of California Press, 1992.
- Raddeker, Helene Bowen. Treacherous Women of Imperial Japan:
Patriarchal Fictions, Patricidal Fantasies. Routledge, 2014.
- Robinson, Michael. “National Identity and the Thought of Sin
Ch’aeho: Sadaejuŭi and Chuch’e in History and Politics.” The Journal
of Korean Studies 5 (1984): 121–42.
- Schmid, Andre. “Rediscovering Manchuria: Sin Ch’aeho and the
Politics of Territorial History in Korea.” The Journal of Asian
Studies 56, no. 1 (1997): 26–46.
- Scalapino, Robert A. The Chinese Anarchist Movement. Center
for Chinese Studies, Institute of International Studies, University of
California, 1961.
- Scott, James C. The Art of Not Being Governed: An Anarchist
History of Upland Southeast Asia. Yale University Press, 2009.
(P)
- Setouchi, Harumi. Beauty in Disarray. Tuttle Publishing,
2013.
- Shea, George Tyson. Leftwing Literature in Japan: A Brief
History of the Proletarian Literary Movement. Hosei University
Press, 1964.
- Smith, Henry DeWitt, and Henry Dewitt Smith II. Japan’s First
Student Radicals. Harvard University Press, 1972. (P)
- Stanley, Thomas A. Ōsugi Sakae, Anarchist in Taishō Japan: The
Creativity of the Ego. Harvard Univ Asia Center, 1982. (P)
- Tierney, Robert Thomas, and Kotoku Shusui. Monster of the
Twentieth Century: Kotoku Shusui and Japan’s First Anti-Imperialist
Movement. Univ of California Press, 2015. (P)
- Wakabayashi, Bob T. Modern Japanese Thought. Cambridge
University Press, 1998.
- Woodcock, George. Anarchism: A History of Libertarian Ideas and
Movements. Broadview, 2004.
- Zarrow, Peter Gue. Anarchism and Chinese Political Culture.
Studies of the East Asian Institute. New York: Columbia University
Press, 1990.
Week 5 - New Orders for Love, Family, and the Liberation
of Women
Preparation
- This week consider coming to office hours to tell me about how your
essay is coming along.
Required Reading (~110)
- Liu, Lydia He, Rebecca E. Karl, and Dorothy Ko. The Birth of
Chinese Feminism: Essential Texts in Transnational Theory. Columbia
University Press, 2013, Introduction pp1-26; “The Historical Context:
Chinese Feminist Worlds at the Turn of the Twentieth Century” pp27-50;
“On the Revenge of Women” 105-168. Ebook
Elective Reading
A) Debates on Family and Love in China
- Glosser, Susan L. Chinese Visions of Family and State,
1915-1953. University of California Press, 2003. Ch 1, 4 Ebook
(P)
B) More on He Zhen
- Liu, Lydia He, Rebecca E. Karl, and Dorothy Ko. The Birth of
Chinese Feminism: Essential Texts in Transnational Theory. “On the
Question of Women’s Liberation”,“On the Question of Women’s
Labor”,“Economic Revolution and Women’s Revolution”,“The Feminist
Manifesto” Ebook
C) Qiu Jin
- Wolf, Margery. Women in Chinese Society. Acls History E
Book Project, 2008. “The Emergence of Women at the End of the Ch’ing:
The Case of Ch’iu Chin” pp39-66 Ebook
- Edwards, Louise P. Women Warriors and Wartime Spies of
China, 2016. Link. Ch
3 Qiu Jin: Transitioning from Traditional Swordswoman to Feminist
Warrior
D) Tang Qunying
- Strand, David. An Unfinished Republic: Leading by Word and Deed
in Modern China. University of California Press, 2011. Ch 1
“Slapping Song Jiaoren”, 3 “A Women’s Republic”. Ebook
(P)
E) Revolution of the Heart
- Lee, Haiyan. Revolution of the Heart: A Genealogy of Love in
China, 1900-1950. Stanford, Calif: Stanford University Press, 2010.
Introduction, Ch 7 “Revolution of the Heart” (P) Ebook
F) Shifting Interpretations
- Judge, Joan. The Precious Raft of History: The Past, the West,
and the Woman Question in China. Stanford, Calif.: Stanford
University Press, 2008. Ch 4-6 (short loan)
- C19: No library scan, see Konrad
G) In the Event of Women
- Barlow, Tani. In the Event of Women. 2021. Link.
Intro + Ch 3-5
H) Dangerous Women
- Kim, Elaine H., and Chungmoo Choi. Dangerous Women: Gender and
Korean Nationalism. 2012. (In Library) Ch 1-2 + Ch 8
I) LGBTQ History
- Frühstück, Sabine. Gender and Sexuality in Modern Japan.
2022. Link. Ch
6
- Henry, Todd A. Queer Korea. 2020. Link Ch
1
- Sang, Tze-Lan D. The Emerging Lesbian: Female Same-Sex Desire in
Modern China. 2003. Ch 4-5
General Further Reading
- Bailey, Paul J. Women and Gender in Twentieth-Century
China. Macmillan International Higher Education, 2012.
- Barlow, Tani. The Question of Women in Chinese Feminism.
Duke University Press, 2004. (P)
- Batchelor, Martine, Songyong, Sŏnʼgyŏng (Sŭnim), Son’gyong Sunim,
and Chonggong sunim. Women in Korean Zen: Lives And Practices.
Syracuse University Press, 2006. (P)
- Beahan, Charlotte L. “Feminism and Nationalism in the Chinese
Women’s Press, 1902-1911.” Modern China 1, no. 4 (1975):
379–416.
- Bernstein, Gail Lee. Recreating Japanese Women, 1600-1945.
University of California Press, 1991. (P)
- Choi, Hyaeweol. Gender and Mission Encounters in Korea: New
Women, Old Ways: Seoul-California Series in Korean Studies. Univ of
California Press, 2009. (P) — Choi, Hyaeweol. New Women in Colonial
Korea: A Sourcebook. Routledge, 2012.
- Cong, Xiaoping. Marriage, Law and Gender in Revolutionary
China. Cambridge University Press, 2016. (P)
- Davin, Delia, and American Council of Learned Societies.
Woman-Work Women and the Party in Revolutionary China. Oxford:
Clarendon Press, 1976. (P)
- Diamant, Neil J. Revolutionizing the Family: Politics, Love, and
Divorce in Urban and Rural China, 1949-1968. First Edition.
University of California Press, 2000. (P)
- Eastman, Lloyd E. Family, Fields, and Ancestors: Constancy and
Change in China’s Social and Economic History, 1550-1949. Oxford
University Press, USA, 1988.
- Frühstück, Sabine, and Anne Walthall. Recreating Japanese
Men. University of California Press, 2011.
- ———. Colonizing Sex: Sexology and Social Control in Modern Japan
(Colonialisms). University of California Press, 2003. (P)
- Fung, Edmund S. K. The Intellectual Foundations of Chinese
Modernity: Cultural and Political Thought in the Republican Era.
Cambridge University Press, 2010.
- Gilmartin, Christina Kelley. Engendering the Chinese Revolution:
Radical Women, Communist Politics, and Mass Movements in the 1920s.
University of California Press, 1995. (P)
- Glosser, Susan L. Chinese Visions of Family and State,
1915-1953. University of California Press, 2003.
- Hane, Mikiso. Peasants, Rebels, Women, and Outcastes: The
Underside of Modern Japan. Rowman & Littlefield Publishers,
2004.
- Hershatter, Gail. Women and China’s Revolutions. Rowman
& Littlefield, 2018. — Hershatter, Gail. Women in China’s Long
Twentieth Century. University of California Press, 2007.
- Huang, Kewu. The Meaning of Freedom: Yan Fu and the Origins of
Chinese Liberalism. Chinese University Press, 2008. (P)
- Hu, Chi-hsi. “The Sexual Revolution in the Kiangsi Soviet.” The
China Quarterly 59 (September 1974): 477–90.
- Hyun, Theresa. Writing Women in Korea: Translation and Feminism
in the Colonial Period. University of Hawaii Press, 2004. (P)
- Judd, Ellen R. Gender and Power in Rural North China.
Stanford University Press, 1994. (P) — Judge, Joan. “Talent, Virtue, and
the Nation: Chinese Nationalisms and Female Subjectivities in the Early
Twentieth Century.” The American Historical Review 106, no. 3
(2001): 765–803.
- Karl, Rebecca E. “Translation, Modernity, and Women in China.”
Critical Asian Studies 33, no. 3 (2001): 459–72.
- Kim, Elaine H., and Chungmoo Choi. Dangerous Women: Gender and
Korean Nationalism. Routledge, 2012.
- Kim, Seung-kyung, and Kyounghee Kim. The Korean Women’s Movement
and the State: Bargaining for Change. Routledge, 2014.
- Ko, Dorothy. Cinderella’s Sisters: A Revisionist History of
Footbinding. 1st ed. University of California Press, 2007. (P) —
Ko, Dorothy. “The Body as Attire: The Shifting Meanings of Footbinding
in Seventeenth-Century China.” Journal of Women’s History 8,
no. 4 (1997): 8–27.
- Levy, Jr Marion J. The Family Revolution in Modern China.
Harvard University Press, 2014.
- Liu, Lydia He, Rebecca E. Karl, and Dorothy Ko. The Birth of
Chinese Feminism: Essential Texts in Transnational Theory. Columbia
University Press, 2013.
- Marran, Christine L. Poison Woman: Figuring Female Transgression
in Modern Japanese Culture. University of Minnesota Press,
2007.
- Molony, Barbara, and Kathleen S. Uno. Gendering Modern Japanese
History. Harvard University Asia Center, 2005.
- Ono, Kazuko, and Joshua A Fogel. Chinese Women in a Century of
Revolution, 1850-1950. Stanford, Calif.: Stanford University Press,
1989.
- The Modern Girl Around the World Research Group, ed. The Modern
Girl Around the World: Consumption, Modernity, and Globalization.
Durham, N.C.; Chesham: Duke University Press ; Combined Academic,
2009.
- Wolf, Margery. Women in Chinese Society. Acls History E
Book Project, 2008.
- Yen, Hsiao-pei. “Body Politics, Modernity and National Salvation:
The Modern Girl and the New Life Movement.” Asian Studies
Review 29, no. 2 (2005): 165–86.
- Ying, Hu. “Qiu Jin’s Nine Burials: The Making of Historical
Monuments and Public Memory.” Modern Chinese Literature and
Culture 19, no. 1 (2007): 138–91.
- Zarrow, Peter. “He Zhen and Anarcho-Feminism in China.” The
Journal of Asian Studies 47, no. 4 (1988): 796–813.
Week 6 - Independent Learning Week
- Use this week to make good progress on your long essay research and
please begin the writing process, even if it is to draft some ideas. If
you don’t have a clear idea of your essay topic and a tentative
argument, as well as the majority of your sources in hand, then this
week is absolutely critical to make progress for a high quality
essay.
Week 7 - Buddhist World Orders
Preparation
Required Reading (~70)
- Sponberg, Alan, ed. Maitreya, the Future Buddha. Reissue
edition. Cambridge: Cambridge University Press, 2011. Ch 1-2, pp7-36 (P)
(Teams)
- Curley, Melissa Anne-Marie. Pure Land, Real World: Modern
Buddhism, Japanese Leftists, and the Utopian Imagination.
University of Hawaiʻi Press, 2017. Introduction. 1-16 (P) Ebook
- Tikhonov, V. M. Social Darwinism and Nationalism in Korea - The
Beginnings, 1883-1910: Survival as an Ideology of Korean Modernity.
Brill, 2010. Ch 5 Survival, God, Buddha: Social Darwinism in a Buddhist
Context, pp113-135 (P) Ebook
Elective Reading
A) Pure Land
- Unno, Mark. “Modern Pure Land Thinkers: Kiyozawa Manshi and Soga
Ryōjin.” The Oxford Handbook of Japanese Philosophy, September
2, 2014. Part II, Ch 7 Ebook
- Ckiurley, Melissa Anne-Marie. Pure Land, Real World: Modern
Buddhism, Japanese Leftists, and the Utopian Imagination.
University of Hawaiʻi Press, 2017. Ch 1-3, Epilogue. (the fourth chapter
on Miki Kiyoshi comes up in two weeks) (P) Ebook
B) Zen
- Victoria, Daizen. Zen at War. Lanham, Md.: Rowman &
Littlefield Publishers, 2006. 5 pp57-65, 10 pp147-182 and either i) Ch
2-3 pp12-48 on radical Zen or ii) 7-9 pp79-144 on wartime Zen (P) Ebook
- Chistopher Ives Imperial-Way Zen: Ichikawa Hakugen’s Critique
and Lingering Questions for Buddhist Ethics (2009). Ch 4 Modern
Buddhism for the Protection of the Realm pp101-127. Ebook
C) Nichiren
- Heine, Steven, and Charles S. Prebish, eds. Buddhism in the
Modern World : Adaptations of an Ancient Tradition. Oxford
University Press, USA, 2003. Ch 8 “By Imperial Edict and Shogunal
Decree”, pp193-214. (In Library)
- Naylor, Christina. “Nichiren, Imperialism, and the Peace Movement.”
Japanese Journal of Religious Studies 18, no. 1 (1991): 51–78.
Jstor
- Shields, James. “A Blueprint for Buddhist Revolution: The Radical
Buddhism of Seno’o Girō (1889–1961) and the Youth League for
Revitalizing Buddhism.” Japanese Journal of Religious Studies
39 (November 1, 2012): 333–51. Jstor
D) Korean Buddhism
- Han, Yong-un. Selected Writings of Han Yongun: From Social
Darwinism to Socialism with a Buddhist Face. Global Oriental, 2008.
Introduction pp1-30 (P) Ebook
- Park, Jin Y., ed. Makers of Modern Korean Buddhism. Albany:
State University of New York Press, 2010. Ch 1-2 + Ch 5 Ebook
E) Ishiwara Kanji
- Peattie, Mark R. Ishiwara Kanji and Japan’s Confrontation with
the West. Princeton, N.J.: Princeton University Press, 1975., Ch
6-10 (but skim where necessary) Ebook
- Godart, G. Clinton. “Nichirenism, Utopianism, and Modernity:
Rethinking Ishiwara Kanji’s East Asia League Movement.” Japanese
Journal of Religious Studies 42, no. 2 (2015): 235–74.
F) Buddhism and Empire
- Kim, Hwansoo Ilmee. Empire of the Dharma: Korean and Japanese
Buddhism, 1877–1912. Cambridge, MA: Harvard University Asia Center,
2013. Ch 3 Japanese Buddhist Missions to Korea pp107-150 (P) Ebook
- Ives, Christopher. “The Mobilization of Doctrine: Buddhist
Contributions to Imperial Ideology in Modern Japan.” Japanese
Journal of Religious Studies 26, no. 1/2 (1999): 83–106. Jstor
- Anderson, Emily. Belief and Practice in Imperial Japan and
Colonial Korea. Springer, 2016. Introduction ppxvii-xxi, Ch 4 The
Adventures of a Japanese Monk in Colonial Korea: Sōma Shōei’s Zen
Training with Korean Masters pp57-75 (P) Ebook
G) Buddhism to the West
- Tweed, Thomas A. The American Encounter with Buddhism,
1844-1912: Victorian Culture and the Limits of Dissent. UNC Press
Books, 2005. Ch 2 Shall We All Become Buddhists? pp26-47. (P) Ebook
- Snodgrass, Judith. Presenting Japanese Buddhism to the West:
Orientalism, Occidentalism, and the Columbian Exposition. Univ of
North Carolina Press, 2003, Introduction pp1-15, Ch 4 Alterity: Buddhism
as the “Other” of Christianity pp85-114 (P) Ebook
- Yamada, Shoji. Shots in the Dark: Japan, Zen, and the West.
Translated by Earl Hartman. Reprint edition. Chicago, Ill.; Bristol:
University of Chicago Press, 2011. The Kitschy World of ‘Zen in/and the
art of…’ pp10-27, Ch 2-3 The Mystery of Zen in the Art of
Archery, Dissecting the Myth, pp28-72 (P) Ebook
H) Buddhism in Japanese Manchuria
- Duara, Prasenjit. Sovereignty and Authenticity: Manchukuo and
the East Asian Modern. 2004. Ch 3 Asianism and the New Discourse of
Civilization, only pp103-122. (P) Ebook
- Thomas David DuBois Empire and the Meaning of Religion in
Northeast Asia (2017). Ch 4 Piety in Print pp85-107. Ebook
- Sun, Jiang. ‘The Predicament of a Redemptive Religion: The Red
Swastika Society Under the Rule of Manchukuo’. Journal of Modern Chinese
History 7, no. 1 (1 June 2013): 108–26. DOI
I) Building the Buddhist Revival
- Scott, Gregory Adam. Building the Buddhist Revival:
Reconstructing Monasteries in Modern China. 2020. Ebook
Introduction + Ch 1 + Ch 3
General Further Reading
- Anderson, Emily. Belief and Practice in Imperial Japan and
Colonial Korea. Springer, 2016. (P)
- App, Urs. The Cult of Emptiness: The Western Discovery of
Buddhist Thought and the Invention of Oriental Philosophy.
UniversityMedia, 2012. (P)
- Auerback, Micah L. A Storied Sage: Canon and Creation in the
Making of a Japanese Buddha. University of Chicago Press, 2016.
(P)
- Baumgarten, Albert I., ed. Apocalyptic Time. Leiden ;
Boston: Brill, 2000. (P)
- Chandler, Stuart. Establishing a Pure Land on Earth: The Foguang
Buddhist Perspective on Modernization and Globalization. University
of Hawaii Press, 2004. (P)
- Clarke, Peter Bernard. Japanese New Religions in the West.
Psychology Press, 1994. (P)
- Como, Michael. Shōtoku: Ethnicity, Ritual, and Violence in the
Japanese Buddhist Tradition. Oxford: Oxford University Press, 2008.
(P)
- Curley, Melissa Anne-Marie. Pure Land, Real World: Modern
Buddhism, Japanese Leftists, and the Utopian Imagination.
University of Hawaiʻi Press, 2017. (P)
- Dorman, Benjamin. Celebrity Gods: New Religions, Media, and
Authority in Occupied Japan. University of Hawaiʻi Press, 2012.
(P)
- “D.T. Suzuki, Zen and the Nazis | The Asia-Pacific Journal: Japan
Focus.” Accessed February 5, 2019.
- Duara, Prasenjit. Sovereignty and Authenticity: Manchukuo and
the East Asian Modern. Rowman & Littlefield Publishers, 2004.
(P)
- DuBois, T. Casting Faiths: Imperialism and the Transformation of
Religion in East and Southeast Asia. Springer, 2009. (P)
- Fisker-Nielsen, Anne Mette. Religion and Politics in
Contemporary Japan: Soka Gakkai Youth and Komeito. Routledge, 2012.
(P)
- Formoso, Bernard. De Jiao - A Religious Movement in Contemporary
China and Overseas: Purple Qi from the East. NUS Press, 2010.
(P)
- Garon, Sheldon M. Molding Japanese Minds: The State in Everyday
Life. Princeton, N.J.: Princeton University Press, 1997.
- Godart, G. Clinton. Darwin, Dharma, and the Divine: Evolutionary
Theory and Religion in Modern Japan. University of Hawaiʻi Press,
2017. (P)
- ———. “Nichirenism, Utopianism, and Modernity: Rethinking Ishiwara
Kanji’s East Asia League Movement.” Japanese Journal of Religious
Studies 42, no. 2 (2015): 235–74.
- Gildow, Douglas. ‘Cai Yuanpei (1868–1940), Religion, and His Plan to
Save China through Buddhism’. Asia Major 31, no. 2 (2018):
107–48.
- Han, Yong-un. Selected Writings of Han Yongun: From Social
Darwinism to Socialism with a Buddhist Face. Global Oriental, 2008.
(P)
- Hardacre, Helen. Lay Buddhism in Contemporary Japan: Reiyukai
Kyodan. Princeton University Press, 2014. (P)
- Heine, Steven, and Charles S. Prebish, eds. Buddhism in the
Modern World : Adaptations of an Ancient Tradition. Oxford
University Press, USA, 2003.
- Heine, Steven, and Dale Stuart Wright. Zen Ritual: Studies of
Zen Theory in Practice. Oxford [England]; New York: Oxford
University Press, 2008.
- Hur, Nam-Lin. “The Sōtō Sect and Japanese Military Imperialism in
Korea.” Japanese Journal of Religious Studies 26, no. 1/2
(1999): 107–34.
- Ives, Christopher. “The Mobilization of Doctrine: Buddhist
Contributions to Imperial Ideology in Modern Japan.” Japanese
Journal of Religious Studies 26, no. 1/2 (1999): 83–106.
- Kim, Hwansoo Ilmee. Empire of the Dharma: Korean and Japanese
Buddhism, 1877–1912. Cambridge, MA: Harvard University Asia Center,
2013. (P)
- Kisala, Robert. Prophets of Peace: Pacifism and Cultural
Identity in Japan’s New Religions. University of Hawaii Press,
1999. (P)
- Ku, Yu-hsiu. History of Zen. Springer, 2016.
- Learman, Linda. Buddhist Missionaries in the Era of
Globalization. University of Hawaii Press, 2005. (P)
- Lee, Edwin B. “Nichiren and Nationalism. The Religious Patriotism of
Tanaka Chigaku.” Monumenta Nipponica 30, no. 1 (1975):
19–35.
- Lopez, Donald S. Curators of the Buddha: The Study of Buddhism
Under Colonialism. University of Chicago Press, 1995. (P)
- Metraux, Daniel A. “The Sōka Gakkai’s Search for the Realization of
the World of Risshō Ankokuron.” Japanese Journal of Religious
Studies 13, no. 1 (1986): 31–61.
- Meynard, Thierry. The Religious Philosophy of Liang Shuming: The
Hidden Buddhist. BRILL, 2010. (P)
- Naylor, Christina. “Nichiren, Imperialism, and the Peace Movement.”
Japanese Journal of Religious Studies 18, no. 1 (1991):
51–78.
- Park, Jin Y., ed. Makers of Modern Korean Buddhism. Albany:
State University of New York Press, 2010.
- Peattie, Mark R. Ishiwara Kanji and Japan’s Confrontation with
the West. Princeton, N.J.: Princeton University Press, 1975.
(P)
- Pittman, Don Alvin. Toward a Modern Chinese Buddhism: Taixu’s
Reforms. University of Hawaii Press, 2001. (P)
- Queen, Christopher S., and Sallie B. King. Engaged Buddhism:
Buddhist Liberation Movements in Asia. SUNY Press, 1996. (P)
- Ritzinger, Justin. Anarchy in the Pure Land: Reinventing the
Cult of Maitreya in Modern Chinese Buddhism. Oxford University
Press, 2017. (P)
- Scott, Gregory Adam. ‘The Buddhist Nationalism of Dai Jitao’.
Journal of Chinese Religions 39, no. 1 (1 June 2011):
55–81.
- Seager, Richard Hughes. Encountering the Dharma: Daisaku Ikeda,
Soka Gakkai, and the Globalization of Buddhist Humanism. University
of California Press, 2006. (P)
- Sharf, Robert H. “The Zen of Japanese Nationalism.” History of
Religions 33, no. 1 (1993): 1–43.
- Shields, James. “A Blueprint for Buddhist Revolution: The Radical
Buddhism of Seno’o Girō (1889–1961) and the Youth League for
Revitalizing Buddhism.” Japanese Journal of Religious Studies
39 (November 1, 2012): 333–51.
- Shields, James Mark. Against Harmony: Progressive and Radical
Buddhism in Modern Japan. Oxford University Press, 2017. (P)
- Snodgrass, Judith. Presenting Japanese Buddhism to the West:
Orientalism, Occidentalism, and the Columbian Exposition. Univ of
North Carolina Press, 2003. (P)
- Sponberg, Alan, ed. Maitreya, the Future Buddha. Reissue
edition. Cambridge: Cambridge University Press, 2011. (P)
- Stone, Jacqueline. “Japanese Lotus Millennialism: From Militant
Nationalism to Contemporary Peace Movements.” In Millennialism,
Persecution, and Violence: Historical Cases, edited by Catherine
Wessinger. Syracuse University Press, 2000.
- Straus, Virginia. “Peace, Culture, and Education Activities: A
Buddhist Response to the Global Ethic.” Buddhist-Christian
Studies 15 (1995): 199–211.
- Tanabe, George Joji, and Willa Jane Tanabe. The Lotus Sutra in
Japanese Culture. University of Hawaii Press, 1989.
- “The Formation and Principles of Count Dürckheim’s Nazi Worldview
and His Interpretation of Japanese Spirit and Zen | The Asia-Pacific
Journal: Japan Focus.” Accessed February 5, 2019.
- Tikhonov, V. M. Social Darwinism and Nationalism in Korea - The
Beginnings, 1883-1910: Survival as an Ideology of Korean Modernity.
Brill, 2010. (P)
- Tweed, Thomas A. The American Encounter with Buddhism,
1844-1912: Victorian Culture and the Limits of Dissent. UNC Press
Books, 2005. (P)
- Unno, Mark. “Modern Pure Land Thinkers.” The Oxford Handbook of
Japanese Philosophy, September 2, 2014.
- Victoria, Brian. Zen War Stories. Routledge, 2012. (P)
- Victoria, Daizen. Zen at War. Lanham, Md.: Rowman &
Littlefield Publishers, 2006. (P)
- Wessinger, Catherine Lowman. Millennialism, Persecution, and
Violence: Historical Cases. Syracuse University Press, 2000.
- Wilson, Bryan R., Reader in Sociology and Fellow Bryan R. Wilson,
Karel Dobbelaere, Professor of Sociology and Sociology of Religion
Catholic University of Leuven Professor of Sociological Research Karel
Dobbelaere, and Formerly Reader Emeritus in Sociology Bryan Wilson.
A Time to Chant: The Sōka Gakkai Buddhists in Britain.
Clarendon Press, 1994. (P)
- Wright, Dale S. The Zen Canon: Understanding the Classic
Texts. Edited by Steven Heine. New York: Oxford University Press,
USA, 2004.
- Yamada, Shoji. Shots in the Dark: Japan, Zen, and the West.
Translated by Earl Hartman. Reprint edition. Chicago, Ill.; Bristol:
University of Chicago Press, 2011. (P)
- Yu, Xue. Buddhism, War, and Nationalism: Chinese Monks in the
Struggle Against Japanese Aggression 1931-1945. Routledge, 2013.
Week 8 - Cosmopolitanism from the East
Preparation
- Write your Essay Outline and come to see me
about it in office hours any time from this week to Week 11.
- You should have completed the bulk of your research for the long
essay, have a clear idea of what you want to argue, or in some cases,
have abandoned one earlier approach and pivoted to a related topic.
After this week, I don’t suggest changing topic in any radical way but
at most shift your perspective, argument, or introduce a comparative
element if you struggling with your existing argument.
- I encourage you to start drafting your essay if you haven’t already
done so.
- Consider wrapping up your blog entries!
Required Reading (~80)
- Yan, Xishan. How to Prevent Warfare and Establish Foundation of
World Unity, pamphlet, pp1-41 (Teams)
- Yu-Wei, K’ang, and Laurence G. Thompson. Ta t’ung Shu: The
One-World Philosophy of K’ang Yu-Wei. Reprint. Routledge, 2007. Ch
2-3, pp26-57, Pt II Ch 1 pp79-104. (P) Ebook
- Stalker, Nancy K. Prophet Motive: Deguchi Onisaburō, Oomoto, and
the Rise of New Religions in Imperial Japan. University of Hawaii
Press, 2008. Ch 5 Paradoxical Internationalism? Oomoto in the World,
pp142-169 (P) Ebook
Elective Reading
A) Kang Youwei
- Jianhua, Chen. “World Revolution Knocking at the Heavenly Gate: Kang
Youwei and His Use of Geming in 1898.” Journal of Modern Chinese
History 5, no. 1 (2011): 89–108. DOI
- Yu-Wei, K’ang, and Laurence G. Thompson. Ta t’ung Shu: The
One-World Philosophy of K’ang Yu-Wei. Reprint. Routledge, 2007. Ch
1, Pt III pp134-196 (P) Ebook
- Wang, Ban, ed. Chinese Visions of World Order: Tianxia, Culture,
and World Politics. 2 edition. Durham ; London: Duke University
Press Books, 2017. Ch 4 The Moral Vision in Kang Youwei’s Book of the
Great Community pp87-105 Ebook
B) Deguchi Onisaburō
- Stalker, Nancy K. Prophet Motive: Deguchi Onisaburō, Oomoto, and
the Rise of New Religions in Imperial Japan. University of Hawaii
Press, 2008. Ch 2-4, 6. (P) Ebook
- Garon, Sheldon M. Molding Japanese Minds: The State in Everyday
Life. Princeton, N.J.: Princeton University Press, 1997. Ch 2
Defining Orthodoxy and Heterodoxy pp60-87 Ebook
C) Imperial Internationalism
- Abel, Jessamyn R. The International Minimum: Creativity and
Contradiction in Japan’s Global Engagement, 1933-1964. University
of Hawaiʻi Press, 2015. Introduction, Ch 3 Cultural Diplomacy for Peace
and War, pp81-107 (P) Ebook
- Akami, Tomoko. Internationalizing the Pacific: The United
States, Japan and the Institute of Pacific Relations, 1919-1945.
Routledge, 2003. Introduction pp1-16, Ch 8 The IPR and the Sino-Japanese
War, 1936-9, pp200-239 (P) Ebook
- Lincicome, Mark. Imperial Subjects as Global Citizens:
Nationalism, Internationalism, and Education in Japan. Lexington
Books, 2009. Ch 3-4 (P) Ebook
D) Esperanto
- “A Language for Asia? Transnational Encounters in the Japanese
Esperanto Movement, 1906–28” in Iacobelli, Pedro, and Danton Leary,
eds. Transnational Japan as History: Empire, Migration, and Social
Movements. 1st ed. 2015 edition. Houndmills, Basingstoke,
Hampshire ; New York, NY: AIAA, 2015. pp167-185. Ebook
- Chan, Gerald. “China and the Esperanto Movement.” The Australian
Journal of Chinese Affairs, no. 15 (1986): 1–18. Jstor
- Konishi, Sho. “Translingual World Order: Language without Culture in
Post-Russo-Japanese War Japan.” The Journal of Asian Studies
72, no. 1 (February 2013): 91–114. Ebook
- Boli, John, George M Thomas, and Young S. Kim, eds. “Constructing a
Global Identity: The Role of Esperanto.” In Constructing World
Culture International Nongovernmental Organizations Since 1875.
Stanford, Calif.: Stanford University Press, 1999. (In Library)
E) Li Yujie and Zhang Tianran
- David Ownby, Vincent Goossaert, and Ji Zhe eds. Making Saints in
Modern China (2017). Introduction p1-20; Ch 7 Sainthood, Science,
and Politics: The Life of Li Yujie, Founder of the Tiandijiao by David
Ownby pp241-271; Ch 6 Yiguandao’s Patriarch Zhang Tianran by Sébastien
Billioud pp210-240. Ebook
General Further Reading
- Abel, Jessamyn R. The International Minimum: Creativity and
Contradiction in Japan’s Global Engagement, 1933-1964. University
of Hawaiʻi Press, 2015. (P)
- Akami, Tomoko. Internationalizing the Pacific: The United
States, Japan and the Institute of Pacific Relations, 1919-1945.
New York: Routledge, 2003. (P)
- Amrith, Sunil S. “Asian Internationalism: Bandung’s Echo in a
Colonial Metropolis.” Inter-Asia Cultural Studies 6, no. 4
(December 1, 2005): 557–69.
- Auslin, Michael R. Pacific Cosmopolitans: A Cultural History of
U.S.-Japan Relations. Harvard University Press, 2011. (P)
- Benton, Gregor. Chinese Migrants and Internationalism: Forgotten
Histories, 1917–1945. Routledge, 2007. (P)
- Boli, John, George M Thomas, and Young S. Kim, eds. “Constructing a
Global Identity: The Role of Esperanto.” In Constructing World
Culture International Nongovernmental Organizations Since 1875.
Stanford, Calif.: Stanford University Press, 1999. (P)
- Burkman, Thomas W. Japan and the League of Nations: Empire and
World Order, 1914-1938. University of Hawaii Press, 2008. (P)
- Chan, Gerald. “China and the Esperanto Movement.” The Australian
Journal of Chinese Affairs, no. 15 (1986): 1–18.
- Chan, Kwok Bun. Chinese Identities, Ethnicity and
Cosmopolitanism. London: Routledge, 2009. (P)
- Chapelier, Émile, and Gassy Marin. Anarchists and the
International Language, Esperanto. Freedom Office, 1908.
- Chen, Jian. “Bridging Revolution and Decolonization: The ‘Bandung
Discourse’ in China’s Early Cold War Experience.” In Connected
Histories: Decolonization and the Cold War in Southeast Asia,
1945-1962. Stanford University Press, 2009.
- Dore, Ronald Philip. Japan, Internationalism and the UN.
Psychology Press, 1997.
- Duara, Prasenjit. Rescuing History from the Nation: Questioning
Narratives of Modern China. University Of Chicago Press, 1997.
(P)
- ———. Sovereignty and Authenticity: Manchukuo and the East Asian
Modern. Rowman & Littlefield Publishers, 2004. (P)
- Flowers, Petrice R. “From Kokusaika to Tabunka Kyōsei.” Critical
Asian Studies 44, no. 4 (2012): 515–42.
- Garon, Sheldon M. Molding Japanese Minds: The State in Everyday
Life. Princeton, N.J.: Princeton University Press, 1997.
- Iacobelli, Pedro, and Danton Leary, eds. Transnational Japan as
History: Empire, Migration, and Social Movements. 1st ed. 2015
edition. Houndmills, Basingstoke, Hampshire ; New York, NY: AIAA,
2015.
- Iriye, Akira. Cultural Internationalism and World Order.
Baltimore: Johns Hopkins University Press, 1997. (P)
- Jansen, Thomas, Thoralf Klein, and Christian Meyer.
Globalization and the Making of Religious Modernity in China:
Transnational Religions, Local Agents, and the Study of Religion,
1800-Present. BRILL, 2014.
- Jianhua, Chen. “World Revolution Knocking at the Heavenly Gate: Kang
Youwei and His Use of Geming in 1898.” Journal of Modern Chinese
History 5, no. 1 (2011): 89–108.
- Kisala, Robert. Prophets of Peace: Pacifism and Cultural
Identity in Japan’s New Religions. University of Hawaii Press,
1999. (P)
- Konishi, Sho. “Translingual World Order: Language without Culture in
Post-Russo-Japanese War Japan.” The Journal of Asian Studies
72, no. 1 (February 2013): 91–114.
- Laqua, Daniel. Internationalism Reconfigured: Transnational
Ideas and Movements Between the World Wars. London ; New York : New
York: Tauris Academic Studies, 2011. (P)
- Leutner, Mechthild, and Izabella Goikhman. State, Society and
Governance in Republican China. LIT Verlag Münster, 2013. (P)
- Lincicome, Mark. Imperial Subjects as Global Citizens:
Nationalism, Internationalism, and Education in Japan. Lexington
Books, 2009. (P)
- Lu, Xiufen. “The Confucian Ideal of Great Harmony (Datong 大同), the
Daoist Account of Change, and the Theory of Socialism in the Work of Li
Dazhao.” Asian Philosophy 21, no. 2 (May 1, 2011): 171–92.
- Saussy, Haun. “Reading for Conspiracy: Kang Youwei’s Restoration.”
Chinese Literature: Essays, Articles, Reviews (CLEAR) 30
(2008): 125–32.
- Shen, Shuang. Cosmopolitan Publics: Anglophone Print Culture in
Semi-Colonial Shanghai. None ed. edition. New Brunswick, N.J:
Rutgers University Press, 2009.
- Shimazu, Naoko. Japan, Race and Equality: The Racial Equality
Proposal of 1919. Psychology Press, 2009. (P)
- Sluga, Glenda. Internationalism in the Age of Nationalism.
University of Pennsylvania Press, 2013. (P)
- Stalker, Nancy K. Prophet Motive: Deguchi Onisaburō, Oomoto, and
the Rise of New Religions in Imperial Japan. University of Hawaii
Press, 2008. (P)
- Stegewerns, Dick. Nationalism and Internationalism in Imperial
Japan: Autonomy, Asian Brotherhood, or World Citizenship? London:
Routledge, 2003. (P)
- Wang, Ban, ed. Chinese Visions of World Order: Tianxia, Culture,
and World Politics. 2 edition. Durham ; London: Duke University
Press Books, 2017.
- Weiner, Michael. Race and Migration in Imperial Japan.
Routledge, n.d.
- Yan, Xishan. How to Prevent Warfare and Establish Foundation of
World Unity, n.d.
- K’ang, Yu-Wei, and Laurence G. Thompson. Ta t’ung Shu: The
One-World Philosophy of K’ang Yu-Wei. Reprint. Routledge, 2007.
(P)
Week 9 - New Directions in Japanese Thought and Overcoming
Modernity
Preparation
- If you haven’t started writing your long essay yet, I suggest that
at this point you at least begin some free writing, or tackling an easy
section such as the historiography section of your essay, or an
interesting sub-argument based on evidence you have already taken good
notes on.
- If you have started writing your essay, consider getting feedback
from your peers on your writing. If you know of classmates who have come
roughly equally far along in their work, consider forming a writing
group to encourage you to spend dedicated time to the writing
process.
- If you haven’t done your essay outline and come to discuss it with
me, this would be a good week to do so.
Required Reading (~110)
- Davis, Bret W. “The Kyoto School” entry The Stanford
Encyclopedia of Philosophy online Read
sections 1 Introduction, 2 Identity and Membership: Who Belongs to
What?, and 4 Political Ventures and Misadventures.
- Goto-Jones, Christopher. Political Philosophy in Japan: Nishida,
the Kyoto School and Co-Prosperity. Routledge, 2009. Ch 4-5 Ebook
- Sven Saaler, Pan-Asianism in Modern Japanese History
Colonialism, Regionalism and Borders (London; New York: Routledge,
2007). Ch 10 The Temporality of Empire: The Imperial Cosmopolitanism of
Miki Kiyoshi and Tanabe Hajime by John Namjun Kim Ebook
Elective Reading
A) Overcoming Modernity - Kindai no Chōkoku
- Calichman, Richard. Overcoming Modernity: Cultural Identity in
Wartime Japan. New York: Columbia University Press, 2008.
Introduction pp1-41, Overcoming Modernity Symposium texts pp151-213 (P)
(In Library)
B) Nishida Kitarō
- HEISIG Nishida readings pp646-670 Ebook
- Heisig, James W., and John C. Maraldo, eds. Rude Awakenings:
Zen, the Kyoto School and the Question of Nationalism. Honolulu:
University of Hawaii Press, 1995. Nishida and Totalitarianism: A
Philosopher’s Resistance pp107-131 (In Library)
- Goto-Jones, Christopher. Political Philosophy in Japan: Nishida,
the Kyoto School and Co-Prosperity. Routledge, 2009. Ch 3 (P) Ebook
C) Tanabe Hajime
- HEISIG Tanabe readings pp670-692 Ebook
- Murthy, Viren, Fabian Schäfer, and Max Ward. Confronting Capital
and Empire: Rethinking Kyoto School Philosophy. BRILL, 2017. Ch 5
Ethnicity and Species: On the Philosophy of the Multiethnic State and
Japanese Imperialism pp143-175 (P) Ebook
D) Watsuji Tetsurō
- HEISIG Watsuji readings pp850-870 Ebook
- SOURCES JAPAN II Watsuji, The Way of the Japanese Subject pp284-287
Ebook
- Berque, Augustin. “Offspring of Watsuji’s Theory of Milieu (Fûdo).”
GeoJournal 60, no. 4 (2004): 389–96. Jstor
- Bellah, Robert N. “Japan’s Cultural Identity: Some Reflections on
the Work of Watsuji Tetsuro.” The Journal of Asian Studies 24,
no. 4 (1965): 573–94. Jstor
- LaFleur, William R. “Reasons for the Rubble: Watsuji Tetsurō’s
Position in Japan’s Postwar Debate about Rationality.” Philosophy
East and West 51, no. 1 (2001): 1–25. Jstor
E) Nishitani Keiji
- HEISIG Nishitani readings pp713-733 Ebook
- Calichman, Richard. Overcoming Modernity: Cultural Identity in
Wartime Japan. New York: Columbia University Press, 2008. Ch 2 “My
Views on ‘Overcoming Modernity’”, pp51-63 (In Library)
- Ch 5 “Nishitani after Nietzsche: From the Death of God to the Great
Death of the Will” in Davis, Bret W., Brian Schroeder, and Jason M.
Wirth. Japanese and Continental Philosophy: Conversations with the
Kyoto School. Indiana University Press, 2011. pp82-101 Ebook
- “Nishitani Keiji and the Question of Nationalism” in Heisig, James
W., and John C. Maraldo, eds. Rude Awakenings: Zen, the Kyoto School
and the Question of Nationalism. Honolulu: University of Hawaii
Press, 1995. pp316-332 (In Library)
F) Takeuchi Yoshimi
- Takeuchi, Yoshimi. What Is Modernity?: Writings of Takeuchi
Yoshimi. Columbia University Press, 2005. Preface and Introduction,
Ch 2, 5, and 6 (P) Ebook
G) Tosaka Jun
- Harootunian, Harry D. Overcome by Modernity: History, Culture,
and Community in Interwar Japan. Princeton University Press, 2001.
Ch 3 (P) Ebook
- Tosaka, Jun. Tosaka Jun: A Critical Reader. East Asia
Program, Cornell University, 2013. “The Principle of Everydayness and
Historical Time” pp3-16, “The Academy and Journalism” pp36-49 “The
Actuality of Journalism and the Possibility of Everyday Critique”
pp150-175, and “Here, Now: Everyday Space as Cultural Critique”
pp125-149 Ebook
H) Miki Kiyoshi
- HEISIG Miki readings pp702-708 Ebook
- Townsend, Susan C. Miki Kiyoshi, 1897-1945: Japan’s Itinerant
Philosopher. BRILL, 2009. Ch 5-7 (P)
- Curley, Melissa Anne-Marie. Pure Land, Real World: Modern
Buddhism, Japanese Leftists, and the Utopian Imagination.
University of Hawaiʻi Press, 2017. Ch 4, pp121-159. (P)
I) Kuki Shūzō
- HEISIG Kuki reading pp829-850 Ebook
- Nara, Hiroshi. The Structure of Detachment: The Aesthetic Vision
of Kuki Shuzo. University of Hawaii Press, 2004. Introduction (P)
Ebook
- Pincus, Leslie. “In a Labyrinth of Western Desire: Kuki Shuzo and
the Discovery of Japanese Being.” Boundary 2 18, no. 3 (1991):
142–56. Jstor
- Koshiro, Yukiko. “Fascism and Aesthetics.” review of Leslie Pincus.
The Review of Politics 59, no. 3 (1997): 606–8. Jstor
General Further Reading
- Abe, Masao. Zen and Western Thought. University of Hawaii
Press, 1989. (P)
- Blocker, Gene. Japanese Philosophy. State University of New
York, 2001.
- Bellah, Robert N. “Japan’s Cultural Identity: Some Reflections on
the Work of Watsuji Tetsuro.” The Journal of Asian Studies 24,
no. 4 (1965): 573–94.
- Bernier, Bernard. “National Communion: Watsuji Tetsuro’s Conception
of Ethics, Power, and the Japanese Imperial State.” Philosophy East
and West 56, no. 1 (2006): 84–105.
- Berque, Augustin. “Offspring of Watsuji’s Theory of Milieu (Fûdo).”
GeoJournal 60, no. 4 (2004): 389–96.
- Botz-Bornstein, T. “‘Iki,’ Style, Trace: Shūzō Kuki and the Spirit
of Hermeneutics.” Philosophy East and West 47, no. 4 (1997):
554–80.
- Botz-Bornstein, Thorsten. “Contingency and the ‘Time of the Dream’:
Kuki Shūzō and French Prewar Philosophy.” Philosophy East and
West 50, no. 4 (2000): 481–506.
- ———. “From Community to Time–Space Development: Comparing N. S.
Trubetzkoy, Nishida Kitarō, and Watsuji Tetsurō.” Asian
Philosophy 17, no. 3 (November 1, 2007): 263–82.
- ———. “Nishida and Wittgenstein: From ‘pure Experience’ to Lebensform
or New Perspectives for a Philosophy of Intercultural Communication.”
Asian Philosophy 13, no. 1 (March 1, 2003): 53–70.
- Calichman, Richard. Contemporary Japanese Thought. Columbia
University Press, 2012.
- ———. Overcoming Modernity: Cultural Identity in Wartime
Japan. New York: Columbia University Press, 2008. (P)
- Carter, Robert Edgar. Kyoto School, The: An Introduction.
SUNY Press, 2013.
- Curley, Melissa Anne-Marie. “Miki Kiyoshi.” The Oxford Handbook
of Japanese Philosophy, September 2, 2014.
- Davis, Bret W. “The Kyoto School.” In The Stanford Encyclopedia
of Philosophy, edited by Edward N. Zalta, Spring 2017. Metaphysics
Research Lab, Stanford University, 2017.
- Davis, Bret W., Brian Schroeder, and Jason M. Wirth. Japanese
and Continental Philosophy: Conversations with the Kyoto School.
Indiana University Press, 2011.
- Dilworth, David. “Watsuji Tetsurō (1889-1960): Cultural
Phenomenologist and Ethician.” Philosophy East and West 24, no.
1 (1974): 3–22.
- Dilworth, David A., Valdo Humbert Viglielmo, and Agustín Jacinto
Zavala. Sourcebook for Modern Japanese Philosophy: Selected
Documents. Greenwood Press, 1998.
- DiNitto, Rachel. “Return of the ‘Zuihitsu’: Print Culture, Modern
Life, and Heterogeneous Narrative in Prewar Japan.” Harvard Journal
of Asiatic Studies 64, no. 2 (2004): 251–90.
- Doak, Kevin Michael. Dreams of Difference: The Japan Romantic
School and the Crisis of Modernity. Berkeley, CA: University of
California Press, 1994. (P)
- Franck, Frederick. The Buddha Eye: An Anthology of the Kyoto
School and Its Contemporaries. World Wisdom, Inc, 2004.
- Fujita, Masakatsu, and John Wesley Megumu Krummel. The
Philosophy of the Kyoto School. Springer, 2018.
- Goto-Jones, Christopher. Political Philosophy in Japan: Nishida,
the Kyoto School and Co-Prosperity. Routledge, 2009. (P)
- ———. Re-Politicising the Kyoto School as Philosophy.
Routledge, 2007. (P)
- Harootunian, Harry. History’s Disquiet: Modernity, Cultural
Practice, and the Question of Everyday Life. Columbia University
Press, 2010. (P)
- ———. “Remembering the Historical Present.” Critical Inquiry
33, no. 3 (2007): 471–94.
- Harootunian, Harry D. Overcome by Modernity: History, Culture,
and Community in Interwar Japan. Princeton University Press, 2001.
(P)
- Heisig, James W. Philosophers of Nothingness: An Essay on the
Kyoto School. University of Hawaii Press, 2001. (P)
- Heisig, James W., and John C. Maraldo, eds. Rude Awakenings:
Zen, the Kyoto School and the Question of Nationalism. Honolulu:
University of Hawaii Press, 1995.
- III, William Miles Fletcher. The Search for a New Order:
Intellectuals and Fascism in Prewar Japan. University of North
Carolina Press, 2011. (P)
- Inaga, Shigemi. “Japanese Philosophers Go West: The Effect of
Maritime Trips on Philosophy in Japan with Special Reference to the Case
of Watsuji Tetsurō (1889-1960).” Japan Review, no. 25 (2013):
113–44.
- Jennings, J. Nelson. Theology in Japan: Takakura Tokutaro
(1885-1934). University Press of America, 2005. (P)
- Karatani, Kojin, and Seiji M. Lippit. “The Discursive Space of
Modern Japan.” Boundary 2 18, no. 3 (1991): 191–219.
- Koshiro, Yukiko. “Fascism and Aesthetics.” Edited by Leslie Pincus.
The Review of Politics 59, no. 3 (1997): 606–8.
- Kuki, Sh?z? Kuki Shuzo: A Philosopher’s Poetry and Poetics.
University of Hawaii Press, 2004.
- Lafleur, William R. “Buddhist Emptiness in the Ethics and Aesthetics
of Watsuji Tetsurō.” Religious Studies 14, no. 2 (1978):
237–50.
- LaFleur, William R. “Reasons for the Rubble: Watsuji Tetsurō’s
Position in Japan’s Postwar Debate about Rationality.” Philosophy
East and West 51, no. 1 (2001): 1–25.
- Maraldo, John C. “Nishida Kitarō.” In The Stanford Encyclopedia
of Philosophy, edited by Edward N. Zalta, Winter 2015. Metaphysics
Research Lab, Stanford University, 2015.
- Mayeda, Graham. Time, Space and Ethics in the Philosophy of
Watsuji Tetsurō, Kuki Shūzō, and Martin Heidegger. Taylor &
Francis, 2006. (P)
- McCarthy, Erin. Ethics Embodied: Rethinking Selfhood through
Continental, Japanese, and Feminist Philosophies. Lexington Books,
2010. (P)
- Murthy, Viren, Fabian Schäfer, and Max Ward. Confronting Capital
and Empire: Rethinking Kyoto School Philosophy. BRILL, 2017.
(P)
- Murthy, Viren, and Axel Schneider, eds. The Challenge of Linear
Time: Nationhood and the Politics of History in East Asia. BRILL,
2013. (P)
- Muto, Kazuo, Martin Repp, and Jan van Bragt. Christianity and
the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue
from the Kyoto School. BRILL, 2012. (P)
- Nagami, Isamu. “The Ontological Foundation in Tetsurō Watsuji’s
Philosophy: Kū and Human Existence.” Philosophy East and West
31, no. 3 (1981): 279–96.
- Nara, Hiroshi. The Structure of Detachment: The Aesthetic Vision
of Kuki Shuzo. University of Hawaii Press, 2004. (P)
- Nishida, Kitaro. An Inquiry Into the Good. Yale University
Press, 1992.
- Nishida, Kitarō. Place and Dialectic: Two Essays by Nishida
Kitaro. Oxford University Press, USA, 2012.
- Nishitani, Keiji. Religion and Nothingness. University of
California Press, 1983.
- Olson, Lawrence. “Takeuchi Yoshimi and the Vision of a Protest
Society in Japan.” Journal of Japanese Studies 7, no. 2 (1981):
319–48.
- Park, Sunyoung. “Everyday Life as Critique in Late Colonial Korea:
Kim Namch’ŏn’s Literary Experiments, 1934-43.” The Journal of Asian
Studies 68, no. 3 (2009): 861–93.
- Peerenboom, R.p. “The Religious Foundations of Nishida’s
Philosophy.” Asian Philosophy 1, no. 2 (October 1991):
161.
- Pincus, Leslie. Authenticating Culture in Imperial Japan: Kuki
Shuzo and the Rise of National Aesthetics. University of California
Press, 1996. (P)
- ———. “In a Labyrinth of Western Desire: Kuki Shuzo and the Discovery
of Japanese Being.” Boundary 2 18, no. 3 (1991): 142–56.
- Piovesana, Gino K. Recent Japanese Philosophical Thought
1862-1994: A Survey. Routledge, 2013.
- Sakai, Naoki. Translation and Subjectivity: On “Japan” and
Cultural Nationalism. University of Minnesota Press, 1997. (P)
- Shigemi, INAGA. “Kuki Shūzō and the Idea of Metempsychosis:
Recontextualizing Kuki’s Lecture on Time in the Intellectual Milieu
Between the Two World Wars.” Japan Review, no. 31 (2017):
105–22.
- Smith, Joel R. “Nishitani and Nietzsche on the Selfless Self.”
Asian Philosophy 4, no. 2 (October 1994): 165.
- Takeuchi, Yoshimi. What Is Modernity?: Writings of Takeuchi
Yoshimi. Columbia University Press, 2005.
- Tansman, Alan. The Culture of Japanese Fascism. Duke
University Press, 2010.
- Tosaka, Jun. Tosaka Jun: A Critical Reader. East Asia
Program, Cornell University, 2013.
- Townsend, Susan C. Miki Kiyoshi, 1897-1945: Japan’s Itinerant
Philosopher. BRILL, 2009. (P)
- Unno, Taitetsu. The Religious Philosophy of Nishitani Keiji:
Encounter with Emptiness. Jain Publishing Company, 1989. (P)
- Unno, Taitetsu, James W. Heisig, and International Symposium on
Metanoetics Smith College). The Religious Philosophy of Tanabe
Hajime: The Metanoetic Imperative. Nanzan Studies in Religion and
Culture. Berkeley, Calif.: Asian Humanities Press, 1990. (P)
- Walsh, Dermott J. “The Confucian Roots of Zen No Kenkyū: Nishida’s
Debt to Wang Yang-Ming in the Search for a Philosophy of Praxis.”
Asian Philosophy 21, no. 4 (November 1, 2011): 361–72.
- Watanabe, Hiroshi, and David Noble. A History of Japanese
Political Thought, 1600-1901. Tōkyō: Internat. House of Japan,
2012.
- Watsuji, Tetsurō. A Climate: A Philosophical Study, by Watsuji
Tetsuro. Translated by Geoffrey Bownas, … Printing Bureau, Japanese
Government, 1961.
- ———. Purifying Zen: Watsuji Tetsurō’s Shamon Dōgen.
University of Hawaiʻi Press, 2011. (P)
- Watsuji, Tetsurō, and Watsuji Tetsuro. Watsuji Tetsuro’s
Rinrigaku: Ethics in Japan. SUNY Press, 1996.
- Williams, David. Defending Japan’s Pacific War: The Kyoto School
Philosophers and Post-White Power: The Kyoto Philosophers and the Idea
of a Post-White World. Routledge, 2004. (P)
- Yusa, Michiko. The Bloomsbury Research Handbook of Contemporary
Japanese Philosophy. Bloomsbury Publishing, 2017.
- ———. Zen and Philosophy: An Intellectual Biography of Nishida
Kitarô. University of Hawaii Press, 2002. (P)
Week 10 - Confucian Renewals
Preparation
- All students should have reached the writing point for their essay
at this point to allow for revision of drafts of their work after
identifying any weak areas in the argument and returning to evidence as
needed.
- When you have completed a first draft of your long essay, read with
a critical eye: is the argument clearly stated in the introduction. Have
you answered the “so what?” question and established what original
contribution your essay is making rather than merely summarising the
existing state of the field? Do all the pieces of your essay work
together to support the main argument or are there areas that lose focus
or are not relevant? Do you have sub-arguments that need strengthening
with further evidence? Do you need to tweak the argument or rebalance
it?
- If you haven’t done your essay outline and come to discuss it with
me, this would be a good week to do so.
Required Reading (~100)
- SOURCES CHINA II “The New Confucians” in Ch 39 Reopening the Debate
on Chinese Tradition pp545-563 Ebook
- Bell, Daniel. China’s New Confucianism: Politics and Everyday
Life in a Changing Society. Princeton, N.J: Princeton University
Press, 2008. Ch 1 From Communism to Confucianism pp3-18 Ebook
- Qing, Jiang. A Confucian Constitutional Order: How China’s
Ancient Past Can Shape Its Political Future. Edited by Daniel A.
Bell and Ruiping Fan. Translated by Edmund Ryden. Princeton, N.J:
Princeton University Press, 2012. Introduction pp1-27; (P) Ebook
- Chan, Joseph. Confucian Perfectionism: A Political Philosophy
for Modern Times. Princeton University Press, 2015, Conclusion
pp191-204. (P) Ebook
- Fung, Edmund S. K. The Intellectual Foundations of Chinese
Modernity: Cultural and Political Thought in the Republican Era.
Cambridge University Press, 2010., Ch 2 The Pull of Cultural
Conservatism, pp61-95 Ebook
Elective Reading
A) Chinese Confucianism and Fascism
- Clinton, Maggie. Revolutionary Nativism: Fascism and Culture in
China, 1925-1937. Duke University Press, 2017. Introduction, Ch 2,
Ch 4 (P) Ebook
- Paramore, Kiri. Japanese Confucianism. Cambridge University
Press, 2016. Ch 6-7
B) Early Pioneers: Xiong Shili, Liang Shuming, Feng
Youlan
- Cheng, Chung-Ying, and Nicholas Bunnin. Contemporary Chinese
Philosophy. John Wiley & Sons, 2008. Introduction, Ch 6-8. Ebook
- Fung, Edmund S. K. The Intellectual Foundations of Chinese
Modernity: Cultural and Political Thought in the Republican Era.
Cambridge University Press, 2010., Ch 3 The Politics of Modern Chinese
Conservatism, pp96-127 Ebook
C) Mou Zongsan
- Cheng, Chung-Ying, and Nicholas Bunnin. Contemporary Chinese
Philosophy. John Wiley & Sons, 2008. Ch 16 Ebook
- Chan, N. Serina. The Thought of Mou Zongsan. BRILL, 2011.
Introduction, Ch 2, Ch 8, Conclusion. Ebook
D) Qing Jiang
- Qing, Jiang. A Confucian Constitutional Order: How China’s
Ancient Past Can Shape Its Political Future. Edited by Daniel A.
Bell and Ruiping Fan. Translated by Edmund Ryden. Princeton, N.J:
Princeton University Press, 2012. Ch 1-3, and “Reply to My Critics” (P)
Ebook
E) “Boston Confucians”
- Neville, Robert Cummings. Boston Confucianism: Portable
Tradition in the Late-Modern World. State University of New York
Press, 2000. Forward, Preface, Ch 1 (P) Ebook
- Read the entry on Tu
Weiming in the Internet Encyclopedia of Philosophy
F) Ci Jiwei on China’s Moral Crisis
- Ci, Jiwei. Moral China in the Age of Reform. Cambridge
University Press, 2014. Introduction, Ch 1-5 (P) Ebook
General Further Reading
- Adelmann, Frederick J., ed. Contemporary Chinese
Philosophy. Boston College Studies in Philosophy, v. 6. The Hague ;
London: Nijhoff, 1982.
- Alitto, Guy, ed. Contemporary Confucianism in Thought and
Action. Springer, 2017. (P)
- Bell, Daniel A. Beyond Liberal Democracy: Political Thinking for
an East Asian Context. Princeton, N.J: Princeton University Press,
2006. (P)
- ———. China’s New Confucianism: Politics and Everyday Life in a
Changing Society. Princeton, N.J: Princeton University Press, 2008.
(P)
- ———, ed. Confucian Political Ethics. Princeton: Princeton
University Press, 2007.
- ———. East Meets West: Human Rights and Democracy in East
Asia. Princeton, N.J: Princeton University Press, 2000.
- ———. The China Model: Political Meritocracy and the Limits of
Democracy. Princeton: Princeton University Press, 2015.
- ———. The East Asian Challenge for Democracy: Political
Meritocracy In Comparative Perspective. New York: Cambridge
University Press, 2013.
- Black, Antony, Brett Bowden, Bruce Buchan, Joseph Chan, Fred R.
Dallmayr, Nelly Lahoud, and Philip Nel. Western Political Thought in
Dialogue with Asia. Edited by Takashi Shogimen and Cary J.
Nederman. Lanham, MD: Lexington Books, 2008.
- Chaibong, Hahm. Confucianism for the Modern World. Edited
by Daniel A. Bell. Cambridge, UK ; New York: Cambridge University Press,
1999. (P)
- Chan, Joseph. Confucian Perfectionism: A Political Philosophy
for Modern Times. Princeton University Press, 2015. (P)
- Chan, N. Serina. The Thought of Mou Zongsan. BRILL, 2011.
(P)
- Chang, Wonsuk, ed. Confucianism in Context: Classic Philosophy
and Contemporary Issues, East Asia and Beyond. Albany: State
University of New York Press, 2011.
- Chen, Derong. Metaphorical Metaphysics in Chinese Philosophy:
Illustrated with Feng Youlan’s New Metaphysics. Lexington Books,
2011. (P)
- Cheng, Chung-Ying, and Nicholas Bunnin. Contemporary Chinese
Philosophy. John Wiley & Sons, 2008.
- Choi, Yeonsik. “Yu Kil-Chun’s Moral Idea of Civilization and Project
to Make All People Gentlemen.” Asian Philosophy 24, no. 2
(April 3, 2014): 103–20.
- Chou, Chih-P’ing, ed. English Writings of Hu Shih.
Springer, 2015.
- Ci, Jiwei. Moral China in the Age of Reform. Cambridge
University Press, 2014. (P)
- Clinton, Maggie. Revolutionary Nativism: Fascism and Culture in
China, 1925-1937. Duke University Press, 2017. (P)
- Clower, Jason. The Unlikely Buddhologist: Tiantai Buddhism in
Mou Zongsan’s New Confucianism. Leiden: Brill, 2010. (P)
- Dallmayr, Fred R., Tingyang Zhao, and MyiLibrary,
eds. Contemporary Chinese Political Thought: Debates and
Perspectives. Asia in the New Millennium. Lexington: University
Press of Kentucky, 2012.
- De Bary, William Theodore. Asian Values and Human Rights: A
Confucian Communitarian Perspective. Cambridge, Mass. ; London:
Harvard University Press, 1998.
- Dirlik, Arif. “Confucius in the Borderlands: Global Capitalism and
the Reinvention of Confucianism.” Boundary 2 22, no. 3 (October
1, 1995): 229–73.
- Elman, Benjamin A., John B. Duncan, and Herman Ooms,
eds. Rethinking Confucianism: Past and Present in China, Japan,
Korea, and Vietnam. Los Angeles: Univ of California Los Angeles,
2002.
- Fan, Ruiping. Reconstructionist Confucianism: Rethinking
Morality after the West. 2010 edition. Springer, 2012.
- ———. The Renaissance of Confucianism in Contemporary China.
Springer Science & Business Media, 2011. (P)
- Feng, Huiyun. Chinese Strategic Culture and Foreign Policy
Decision-Making. London; New York: Routledge, 2009.
- Feng, Youlan. A History of Chinese Philosophy. Princeton
University Press, 1983.
- ———. The Hall of Three Pines: An Account of My Life.
University of Hawaii Press, 2000.
- Formoso, Bernard. De Jiao - A Religious Movement in Contemporary
China and Overseas: Purple Qi from the East. NUS Press, 2010.
(P)
- Fung, Edmund S. K. The Intellectual Foundations of Chinese
Modernity: Cultural and Political Thought in the Republican Era.
Cambridge University Press, 2010.
- Hammond, Kenneth J., and Jeffrey L. Richey, eds. Sage Returns,
The: Confucian Revival in Contemporary China. Albany, NY: State
University of New York Press, 2015.
- Hang, Lin. “Traditional Confucianism and Its Contemporary
Relevance.” Asian Philosophy 21, no. 4 (November 1, 2011):
437–45.
- Herr, Ranjoo Seodu. “Confucian Democracy and Equality.” Asian
Philosophy 20, no. 3 (November 1, 2010): 261–82.
- Hui, Wang, and Rebecca Karl. The End of the Revolution: China
and the Limits of Modernity. Verso, 2011. (P)
- Kim, Sungmoon. Confucian Democracy in East Asia: Theory And
Practice. New York, NY: Cambridge University Press, 2014.
- ———. “Filiality, Compassion, and Confucian Democracy.” Asian
Philosophy 18, no. 3 (November 1, 2008): 279–98.
- Li, Chenyang. “Does Confucian Ethics Integrate Care Ethics and
Justice Ethics? The Case of Mencius.” Asian Philosophy 18, no.
1 (March 1, 2008): 69–82.
- Lin, Xiaoqing Diana. “Creating Modern Chinese Metaphysics: Feng
Youlan and New Realism.” Modern China 40, no. 1 (2014):
40–73.
- ———. Feng Youlan and Twentieth Century China: An Intellectual
Biography. BRILL, 2016. (P)
- Lomanov, Alexander V. “Religion and Rationalism in the Philosophy of
Feng Youlan.” Monumenta Serica 46 (1998): 323–41.
- Makeham, J. New Confucianism: A Critical Examination.
Springer, 2003. (P)
- Min, Anselm K., ed. Korean Religions in Relation: Buddhism,
Confucianism, Christianity. Reprint edition. Place of publication
not identified: State University of New York Press, 2017. Ch 8
“Resurgence of Asian Values: Confucian Comeback and Its Embodiment in
Christianity”, Ch 9 “Korean Confucianism and Women’s Subjectivity in the
Twenty-First Century”, Ch 10 “Confucianism at a Crossroads: Confucianism
and Democracy in Korea”
- Neville, Robert Cummings. Boston Confucianism: Portable
Tradition in the Late-Modern World. State University of New York
Press, n.d. (P)
- Paramore, Kiri. “‘Civil Religion’ and Confucianism: Japan’s Past,
China’s Present, and the Current Boom in Scholarship on Confucianism.”
The Journal of Asian Studies 74, no. 02 (May 2015):
269–282.
- ———. Japanese Confucianism. Cambridge University Press,
2016.
- Puett, Michael J, and Christine Gross-Loh. The Path: What
Chinese Philosophers Can Teach Us About the Good Life, 2017.
(P)
- Qing, Jiang. A Confucian Constitutional Order: How China’s
Ancient Past Can Shape Its Political Future. Edited by Daniel A.
Bell and Ruiping Fan. Translated by Edmund Ryden. Princeton, N.J:
Princeton University Press, 2012. (P)
- Rošker, Jana S. The Rebirth of the Moral Self: The Second
Generation of Modern Confucians and Their Modernization Discourses.
Chinese University Press, 2015. (P)
- ———. “The Subject’s New Clothes: Immanent Transcendence and the
Moral Self in the Modern Confucian Discourses.” Asian
Philosophy 24, no. 4 (October 2, 2014): 346–62.
- Shin, Doh Chull. Confucianism and Democratization in East
Asia. New York: Cambridge University Press, 2012.
- Song, Zhiming, and Huang Deyuan. “Achievements, Predicaments and
Trend of Moral Confucianism.” Frontiers of Philosophy in China
2, no. 4 (2007): 503–16.
- Sun, Anna Xiao Dong. Confucianism as a World Religion: Contested
Histories and Contemporary Realities. Princeton University Press,
2013. (P)
- Tiwald, Justin, and Bryan W. Van Norden. Readings in Later
Chinese Philosophy: Han to the 20th Century. Indianapolis: Hackett
Publishing Company, 2014.
- Tu, Wei-ming. Confucian Traditions in East Asian Modernity:
Moral Education and Economic Culture in Japan and the Four
Mini-Dragons. Harvard University Press, 1996.
- Tu, Weiming, Tu (Wei-ming) Confucian Thought: Selfhood as
Creative Transformation. SUNY Press, 1985. (P)
- Wang, Ban, ed. Chinese Visions of World Order: Tianxia, Culture,
and World Politics. 2 edition. Durham ; London: Duke University
Press Books, 2017.
- Wang, Robin R., ed. Chinese Philosophy in an Era of
Globalization. Albany: State University of New York Press, 2004.
(P)
- Wei-ming, Tu. Centrality and Commonality: An Essay on Confucian
Religiousness A Revised and Enlarged Edition of Centrality and
Commonality: An Essay on Chung-Yung. A Rev. and Enl. Ed. of
Centrality and Commonality : an Essay on Chung-yung Edition. Albany,
N.Y: State University of New York Press, 1989. (P)
- Xiao, Yang, and Yong Huang, eds. Moral Relativism and Chinese
Philosophy: David Wong and His Critics. State University of New
York Press, 2015. (P)
- Yu, Kam-por, ed. Taking Confucian Ethics Seriously: Contemporary
Theories and Applications. Albany: State University of New York
Press, 2011. (P)
Week 11 - Imagining Alternate Futures
Preparation
- You should be in the final push with your long essay. This is a good
time to give that first or second draft some space and then look for
weaknesses in your argument, and revisit your sources to look for ways
to adjust your direction or add evidence.
Required Reading
- Lawson, Konrad. “Reimagining the Postwar International Order: The
World Federalism of Ozaki Yukio and Kagawa Toyohiko.” In The
Institution of International Order: From the League of Nations to the
United Nations, edited by Alanna O’Malley and Simon Jackson.
Routledge, 2018. (Teams)
- SOURCES JAPAN II “Kita Ikki and the Reform Wing of Ultranationalism”
in Ch 44 The Rise of Revolutionary Nationalism Ebook
- Tankha, Brij. Kita Ikki and the Making of Modern Japan: A Vision
of Empire. Global Oriental, 2006, Ch 6, Conclusion (P) Ebook
Elective Reading
A) Kagawa Toyohiko
- Bikle, George. “Utopianism and Social Planning in the Thought of
Kagawa Toyohiko.” Monumenta Nipponica 25, no. 3/4 (January 1,
1970): 447–53. Jstor
- Bikle, George B, and Association for Asian Studies. The New
Jerusalem: Aspects of Utopianism in the Thought of Kagawa Toyohiko.
Ch 16 “The New Jerusalem”, pp211-234 (P) (In Library)
- Fisher, Galen M. “The Cooperative Movement in Japan.” Pacific
Affairs 11, no. 4 (1938): 478–91. Jstor
- Kagawa, Toyohiko Brotherhood Economics New York: Harper and
Brothers, 1936. Ch 8-9. (P) (Teams)
B) Kita Ikki
- Tankha, Brij. Kita Ikki and the Making of Modern Japan: A Vision
of Empire. Global Oriental, 2006, Ch 2-5 (P) Ebook
- Wilson, George M. “Kita Ikki’s Theory of Revolution.” The
Journal of Asian Studies 26, no. 1 (1966): 89–99. Jstor
C) Japanese Utopian Literature and Science
Fiction
- Bolton, Christopher, Istvan Csicsery-Ronay Jr, and Takayuki Tatsumi.
Robot Ghosts and Wired Dreams: Japanese Science Fiction from Origins
to Anime. University of Minnesota Press, 2007, Introduction pp
vii-xix. Ebook
- Mochi, Yoriko. “Japanese Utopian Literature from the 1870s to the
Present and the Influence of Western Utopianism.” Utopian
Studies 10, no. 2 (1999): 89–97. Jstor
- Sato, Kumiko. “How Information Technology Has (Not) Changed Feminism
and Japanism: Cyberpunk in the Japanese Context.” Comparative
Literature Studies 41, no. 3 (2004): 335–55. Muse
- Consider reading some of the novel Komatsu, Sakyo. Japan
Sinks. Translation edition. Mineola, New York: Dover Publications
Inc., 2016.
D) Chinese Utopian Literature and Science
Fiction
- Ho, Koon-ki T. “Several Thousand Years in Search of Happiness: The
Utopian Tradition in China.” Oriens Extremus 30 (1983): 19–35.
Jstor
- Song, Mingwei. “Variations on Utopia in Contemporary Chinese Science
Fiction.” Science Fiction Studies 40, no. 1 (2013): 86–102. Jstor
- Song, Han. “Chinese Science Fiction: A Response to Modernization.”
Science Fiction Studies 40, no. 1 (2013): 15–21. Jstor
- Consider reading some of the novel Liu, Cixin. The Three-Body
Problem. Translated by Ken Liu. London: Head of Zeus, 2015.
(P)
General Further Reading
- Abe, Kobo. Inter Ice Age 4. [1st American ed.] edition.
Knopf, 1970.
- Bare, Joshua La. “The Future: ‘Wrapped… in That Mysterious Japanese
Way.’” Science Fiction Studies 27, no. 1 (2000): 22–48.
- Bolton, Christopher. Sublime Voices: The Fictional Science and
Scientific Fiction of Abe Kōbō. Harvard University Asia Center,
2009.
- Chiaki, Kawamata. Death Sentences. Translated by Thomas
Lamarre. Translation edition. Minneapolis: University of Minnesota
Press, 2012. (P)
- Collins, Samuel Gerald. “Train to Pyongyang:: Imagination, Utopia,
and Korean Unification.” Utopian Studies 24, no. 1 (2013):
119–43.
- Dumas, Raechel. “Monstrous Motherhood and Evolutionary Horror in
Contemporary Japanese Science Fiction.” Science Fiction Studies
45, no. 1 (2018): 24–47.
- Fokkema, Douwe Wessel. Perfect Worlds: Utopian Fiction in China
and the West. Amsterdam University Press, 2011.
- Isaacson, Nathaniel. Celestial Empire: The Emergence of Chinese
Science Fiction. Middletown, Connecticut: Wesleyan University
Press, 2017. (P)
- Jiang, Qian. “Translation and the Development of Science Fiction in
Twentieth-Century China.” Science Fiction Studies 40, no. 1
(2013): 116–32.
- Langer, Jessica. “Three Versions of Komatsu Saykō’s Nihon Chinbotsu
(Japan Sinks).” Science Fiction Film and Television 2, no. 1
(July 1, 2009): 45–57.
- Lee, Sung-Ae. “Adaptations of Time Travel Narratives in Japanese
Multimedia: Nurturing Eudaimonia across Time and Space.”
International Research in Children’s Literature 7, no. 2
(November 25, 2014): 136–51.
- Leheny, David. Empire of Hope: The Sentimental Politics of
Japanese Decline. Cornell University Press, 2018. (P)
- Li, Guangyi. “‘New Year’s Dream’:: A Chinese Anarcho-Cosmopolitan
Utopia.” Utopian Studies 24, no. 1 (2013): 89–104.
- ———. “Peace under Heaven: The (Re)Making of an Ideal World Order in
Chinese Utopianism (1902-1911).” UCLA, 2013.
- Li, Hua. “The Political Imagination in Liu Cixin’s Critical Utopia:
China 2185.” Science Fiction Studies 42, no. 3 (2015):
519–40.
- Liu, Cixin. The Three-Body Problem. Translated by Ken Liu.
London: Head of Zeus, 2015. (P)
- ———. “The
Worst of All Possible Universes and the Best of All Possible Earths:
Three Body and Chinese Science Fiction.” Tor.com, October 30,
2014.
- Liyuan, Jia, and Translated by Joel Martinsen. “Gloomy China:
China’s Image in Han Song’s Science Fiction.” Science Fiction
Studies 40, no. 1 (2013): 103–15.
- Mari, Kotani, and Miri Nakamura. “Space, Body, and Aliens in
Japanese Women’s Science Fiction.” Science Fiction Studies 29,
no. 3 (2002): 397–417.
- Matthew, Robert. Japanese Science Fiction: A View of a Changing
Society. Routledge, 2003. (P)
- Mizuno, Hiromi. Science for the Empire: Scientific Nationalism
in Modern Japan. Stanford University Press, 2008. (P)
- Napier, Susan. The Fantastic in Modern Japanese Literature: The
Subversion of Modernity. Routledge, 2005. (P)
- Napier, Susan J. “Panic Sites: The Japanese Imagination of Disaster
from Godzilla to Akira.” Journal of Japanese Studies 19, no. 2
(1993): 327–51.
- Ohara, Mariko. Hybrid Child. Translated by Jodie Beck.
Minneapolis: Univ Of Minnesota Press, 2018. (P)
- Parrinder, Patrick. Learning from Other Worlds: Estrangement,
Cognition, and the Politics of Science Fiction and Utopia.
Liverpool University Press, 2000. (P)
- Penney, Matthew. “A Nation Restored: The Utopian Future of Japan’s
Far Right.” Mechademia 10 (2015): 98–112.
- Peyton, Will. “Sinicizing Science Fiction.” Edited by Nathaniel
Isaacson. Science Fiction Studies 44, no. 3 (2017):
614–17.
- Plath, David W. “The Fate of Utopia: Adaptive Tactics in Four
Japanese Groups.” American Anthropologist 68, no. 5 (1966):
1152–62.
- Rimer, J. Thomas, and Van C. Gessel. The Columbia Anthology of
Modern Japanese Literature. Columbia University Press, 2011.
- Skya, Walter. “Kita Ikki: A Social-Democratic Critique of Absolute
Monarchy” in Japan’s Holy War: The Ideology of Radical Shinto
Ultranationalism. Duke University Press, 2009.
- Song, Mingwei. “After 1989: The New Wave of Chinese Science
Fiction.” China Perspectives 2015, no. 2015/1 (March 1, 2015):
7–13.
- Suvin, Darko. Defined by a Hollow: Essays on Utopia, Science
Fiction and Political Epistemology. Peter Lang, 2010.
- Taillandier, Denis. “Coping With Disaster Through Technology:
‘Goodbye Me!’ - Itô Keikaku’s Future Harmony (Faire Face à La
Catastrophe Par La Technologie : ‘Adieu Moi !’ - La Future Hamonie d’Itô
Keikaku).” Ritsumeikan Studies in Language and Culture 25, no.
1 (October 2013): 173–97.
- Tanaka, M. Apocalypse in Contemporary Japanese Science
Fiction. Springer, 2014.
- Tatsumi, Takayuki. “Generations and Controversies: An Overview of
Japanese Science Fiction, 1957-1997.” Science Fiction Studies
27, no. 1 (2000): 105–14.
- Troyer, Gene Van, and Grania Davis. Speculative Japan:
Outstanding Tales of Japanese Science Fiction and Fantasy.
Kurodahan Press, 2007.
- Wilson, George M. Radical Nationalist in Japan: Kita Ikki,
1883-1937. Harvard University Press, 1969. (P)
- Yan, Wu, Yao Jianbin, and Andrea Lingenfelter. “A Very Brief History
of Chinese Science Fiction.” Chinese Literature Today 7, no. 1
(January 2, 2018): 44–53.
- Yiu, Angela. “From Utopia to Empire: Atarashikimura and A Personal
View of the Greater East Asia War (1942).” Utopian Studies 19,
no. 2 (2008): 213–32.
- Yoshio, Aramaki. The Sacred Era. Translated by Baryon
Tensor Posadas. Minneapolis: Univ Of Minnesota Press, 2017.
- Zhao, Henry Y. H. “A Fearful Symmetry: The Novel of the Future in
Twentieth-Century China.” Bulletin of the School of Oriental and
African Studies, University of London 66, no. 3 (2003):
456–71.
- Zur, Dafna. “Let’s Go to the Moon: Science Fiction in the North
Korean Children’s Magazine ‘Adong Munhak’, 1956-1965.” The Journal
of Asian Studies 73, no. 2 (2014): 327–51.
- Kagawa
Archives & Resource Center - English Collection Digital
Archives
Other Relevant Topics
For Research Essay
Shinto
- Akira, Kurihara. “The Emperor System as Japanese National Religion:
The Emperor System Module in Everyday Consciousness.” Japanese
Journal of Religious Studies 17, no. 2/3 (1990): 315–40.
- Breen, John, and Mark Teeuwen. Shinto in History: Ways of the
Kami. Richmond, Surrey: Curzon Press, 2000.
- Carter, Caleb. “Power Spots and the Charged Landscape of Shinto.”
Japanese Journal of Religious Studies 45, no. 1 (January 1,
2018): 145–73.
- Fumiko, Miyazaki. “Religious Life of the Kamakura Bushi. Kumagai
Naozane and His Descendants.” Monumenta Nipponica 47, no. 4
(1992): 435–67.
- Fumiko, Miyazaki, and 宮崎ふみ子. “The Formation of Emperor Worship
in the New Religions: The Case of Fujidō.” Japanese Journal of
Religious Studies 17, no. 2/3 (1990): 281–314.
- Grapard, Allan G. “Flying Mountains and Walkers of Emptiness: Toward
a Definition of Sacred Space in Japanese Religions.” History of
Religions 21, no. 3 (1982): 195–221.
- ———. “Institution, Ritual, and Ideology: The Twenty-Two
Shrine-Temple Multiplexes of Heian Japan.” History of Religions
27, no. 3 (1988): 246–69.
- ———. “Japan’s Ignored Cultural Revolution: The Separation of Shinto
and Buddhist Divinities in Meiji (‘Shimbutsu Bunri’) and a Case Study:
Tōnomine.” History of Religions 23, no. 3 (1984): 240–65.
- Hardacre, Helen. Shinto: A History. New York: Oxford
University Press, 2017.
- Hideaki, Matsuoka. “Landscape as Doctrinal Representation: The
Sacred Place of Shydan Hseikai.” Japanese Journal of Religious
Studies 32, no. 2 (2005): 319–339.
- Isomae, Jun’ichi. Religious Discourse in Modern Japan: Religion,
State, and Shintō. BRILL, 2014.
- Isomae, Jun’ichi. “Deconstructing ‘Japanese Religion’: A Historical
Survey.” Japanese Journal of Religious Studies 32, no. 2
(2005): 235–48.
- Jun’ichi, Isomae and Sarah E. Thal. “Reappropriating the Japanese
Myths: Motoori Norinaga and the Creation Myths of the Kojiki and Nihon
Shoki.” Japanese Journal of Religious Studies 27, no. 1/2
(2000): 15–39.
- Kawano, Satsuki. Ritual Practice in Modern Japan: Ordering
Place, People, and Action. University of Hawai’i Press, 2005.
- Lindsey, William. “Religion and the Good Life: Motivation, Myth, and
Metaphor in a Tokugawa Female Lifestyle Guide.” Japanese Journal of
Religious Studies 32, no. 1 (2005): 35–52.
- Maxey, Trent Elliott. The “Greatest Problem”: Religion and State
Formation in Meiji Japan. Harvard University Asia Center,
2014.
- Nelson, John K. “Freedom of Expression: The Very Modern Practice of
Visiting a Shinto Shrine.” Japanese Journal of Religious
Studies 23, no. 1/2 (1996): 117–53.
- Pereira, Ronan Alves, and Hideaki Matsuoka. Japanese Religions
in and beyond the Japanese Diaspora. Institute of East Asian
Studies, University of California, 2007.
- Rambelli, Fabio, and Mark Teeuwen. Buddhas and Kami in Japan:
Honji Suijaku as a Combinatory Paradigm. Routledge, 2003.
- Schattschneider, Ellen. Immortal Wishes: Labor and Transcendence
on a Japanese Sacred Mountain. Duke University Press, 2003.
“Shinto: Beyond ‘Japan’s Indigenous Religion.’” Religious Studies
Review 32, no. 3 (July 1, 2006): 145–50.
- Skya, Walter. Japan’s Holy War: The Ideology of Radical Shinto
Ultranationalism. Duke University Press, 2009.
- Smyers, Karen A. “Inari Pilgrimage: Following One’s Path on the
Mountain.” Japanese Journal of Religious Studies 24, no. 3/4
(1997): 427–52.
- Tanabe, George Joji. Religions of Japan in Practice.
Princeton University Press, 1999.
- Thal, Sarah. Rearranging the Landscape of the Gods: The Politics
of a Pilgrimage Site in Japan, 1573-1912. University of Chicago
Press, 2005.
- Toshio, Kuroda, James C. Dobbins, and Suzanne Gay. “Shinto in the
History of Japanese Religion.” Journal of Japanese Studies 7,
no. 1 (1981): 1–21.
- Yamakage, Motohisa. The Essence of Shinto: Japan’s Spiritual
Heart. Kodansha USA, 2010.
Daoism
- Allinson, Robert Elliott. Chuang-Tzu for Spiritual
Transformation: An Analysis of the Inner Chapters. SUNY Press,
1989.
- Alt, Wayne E. “Logic and Language in the Chuang Tzu.” Asian
Philosophy 1, no. 1 (March 1991): 61.
- Ames, Roger T. Wandering at Ease in the Zhuangzi. SUNY
Press, 2016.
- Bebell, Damian J., and Shannon M. Fera. “Comparison and Analysis of
Selected English Interpretations of the Tao Te Ching.” Asian
Philosophy 10, no. 2 (July 1, 2000): 133–47.
- Bokenkamp, Stephen R., and Peter Nickerson. Early Daoist
Scriptures. University of California Press, 1999.
- Boltz, Judith Magee. A Survey of Taoist Literature: Tenth to
Seventeenth Centuries. Institute of East Asian Studies, University
of California, Berkeley, Center for Chinese Studies, 1987.
- Campany, Robert Ford, and Hong Ge. To Live as Long as Heaven and
Earth: A Translation and Study of Ge Hong’s Traditions of Divine
Transcendents. University of California Press, 2002.
- Chen, Guying. The Humanist Spirit of Daoism. BRILL,
2018.
- Clarke, J. J. The Tao of the West: Western Tranformations of
Taoist Thought. Routledge, 2002.
- Clart, Philip, and Charles Brewer Jones. Religion in Modern
Taiwan: Tradition and Innovation in a Changing Society. University
of Hawaii Press, 2003.
- Cook, Scott. Hiding the World in the World: Uneven Discourses on
the Zhuangzi. SUNY Press, 2003.
- Cooper, David E. “Is Daoism ‘green’?” Asian Philosophy 4,
no. 2 (October 1994): 119.
- Davis, Edward L. Society and the Supernatural in Song
China. University of Hawaii Press, 2001.
- Dean, Kenneth. Taoist Ritual and Popular Cults of Southeast
China. Princeton University Press, 2014.
- Eskildsen, Stephen. Asceticism in Early Taoist Religion.
SUNY Press, 1998.
- ———. Teachings and Practices of the Early Quanzhen Taoist
Masters, The. SUNY Press, 2012.
- GOLDIN, PAUL R. “Those Who Don’t Know Speak: Translations of the
Daode Jing by People Who Do Not Know Chinese.” Asian Philosophy
12, no. 3 (November 1, 2002): 183–95.
- Goossaert, Vincent. The Taoists of Peking, 1800-1949: A Social
History of Urban Clerics. published by the Harvard University Asia
Center, 2007.
- Hansen, Chad. A Daoist Theory of Chinese Thought: A
Philosophical Interpretation. Oxford University Press, 2000.
- Hendrischke, Barbara. The Scripture on Great Peace: The Taiping
Jing and the Beginnings of Daoism. University of California Press,
2007.
- Hinrichs, T. J., and Linda L. Barnes. Chinese Medicine and
Healing. Harvard University Press, 2013.
- Hong, C. Lynne. “Clearing Up Obstructions: An Image Schema Approach
to the Concept of ‘Datong’ 大通 in Chapter 6 of the Zhuangzi.” Asian
Philosophy 23, no. 3 (August 1, 2013): 275–90.
- Hymes, Robert P., and Robert Hymes. Way and Byway: Taoism, Local
Religion, and Models of Divinity in Sung and Modern China.
University of California Press, 2002.
- Jia, Jinhua. Gender, Power, and Talent: The Journey of Daoist
Priestesses in Tang China. Columbia University Press, 2018.
- Johnson, Ian. The Souls of China: The Return of Religion After
Mao. Penguin UK, 2017.
- Jones, Dr Stephen. In Search of the Folk Daoists of North
China. Ashgate Publishing, Ltd., 2013.
- Jr, Donald S. Lopez, ed. Religions of China in Practice.
Princeton, N.J: Princeton University Press, 1996.
- Kirkland, Russell, and Richard Kirkland. Taoism: The Enduring
Tradition. Psychology Press, 2004.
- Kjellberg, Paul, P. J. Ivanhoe, and Chair Professor of East Asian
and Comparative Philosophy and Religion and Director of the Center for
East Asian and Comparative Philosophy (Ceacop) Philip J. Ivanhoe.
Essays on Skepticism, Relativism, and Ethics in the Zhuangzi: The
Control of Meaning in an Institutional Setting. SUNY Press,
1996.
- Kleeman, Terry F. Celestial Masters: History and Ritual in Early
Daoist Communities. Harvard University Asia Center, 2016.
- Klein, Esther. “Were There ‘Inner Chapters’ in the Warring States? A
New Examination of Evidence about the Zhuangzi.” T’oung Pao 96,
no. 4/5 (2010): 299–369.
- Kohn, Livia. Daoism and Chinese Culture. Lulu.com,
2001.
- ———. Daoism Handbook. BRILL, 2000.
- ———. Early Chinese Mysticism: Philosophy and Soteriology in the
Taoist Tradition. Princeton University Press, 1992.
- ———. The Taoist Experience: An Anthology. SUNY Press,
1993.
- Kohn, Livia, and Harold David Roth. Daoist Identity: Cosmology,
Lineage, and Ritual. University of Hawaii Press, 2002.
- Komjathy, Louis. Cultivating Perfection: Mysticism and
Self-Transformation in Early Quanzhen Daoism. BRILL, 2007.
- ———. Taming the Wild Horse: An Annotated Translation and Study
of the Daoist Horse Taming Pictures. Reprint edition. Place of
publication not identified: Columbia University Press, 2019.
- ———. The Daoist Tradition: An Introduction. A&C
Black, 2013.
- ———. The Way of Complete Perfection: A Quanzhen Daoist
Anthology. SUNY Press, 2013.
- Lagerwey, John. Taoist Ritual in Chinese Society and
History. Macmillan/McGraw-Hill School Division, 1987.
- Laozi, and Philip J. Ivanhoe. The Daodejing of Laozi.
Hackett Publishing, 2003.
- Lee, Jung H. “The Way of Poetic Influence: Revisioning the
‘Syncretist Chapters’ of the Zhuangzi.” Philosophy East and
West 58, no. 4 (2008): 552–71.
- Little, Stephen, Shawn Eichman, Kristofer Shipper, and Patricia
Buckley Ebrey. Taoism and the Arts of China. University of
California Press, 2000.
- Liu, Xiaogan. Dao Companion to Daoist Philosophy. Springer,
2014.
- Liu, Xun. Daoist Modern: Innovation, Lay Practice, and the
Community of Inner Alchemy in Republican Shanghai. Harvard
University Asia Center, 2009.
- Mair, Victor H. Experimental Essays on Chuang-Tzu.
University of Hawaii Press, 1983.
- Møllgaard, Eske. “Zhuangzi’s Notion of Transcendental Life.”
Asian Philosophy 15, no. 1 (March 1, 2005): 1–18.
- Mollier, Christine. Buddhism and Taoism Face to Face: Scripture,
Ritual, and Iconographic Exchange in Medieval China. University of
Hawaii Press, 2008.
- Overmyer, Daniel L. Local Religion in North China in the
Twentieth Century: The Structure and Organization of Community Rituals
and Beliefs. BRILL, 2009.
- Palmer, David A., Kenneth Dean, Fan Guangchun, and Adeline Herrou.
Daoism in the Twentieth Century. Univ of California Press,
2012.
- Palmer, David A., and Elijah Siegler. Dream Trippers: Global
Daoism and the Predicament of Modern Spirituality. University of
Chicago Press, 2017.
- Penny, Benjamin. Daoism in History: Essays in Honour of Liu
Ts’un-Yan. Routledge, 2006.
- Pregadio, Fabrizio. Great Clarity: Daoism and Alchemy in Early
Medieval China. Stanford University Press, 2006.
- ———. The Encyclopedia of Taoism: 2-Volume Set. Routledge,
2013.
- Rapp, John A. Daoism and Anarchism: Critiques of State Autonomy
in Ancient and Modern China. Bloomsbury Publishing USA, 2012.
- Richey, Jeffrey L. Daoism in Japan: Chinese Traditions and Their
Influence on Japanese Religious Culture. Routledge, 2015.
- Robinet, Isabelle. Taoism: Growth of a Religion. Stanford
University Press, 1997.
- Roth, Harold David. Original Tao: Inward Training (Nei-Yeh) and
the Foundations of Taoist Mysticism. Columbia University Press,
2004.
- Schipper, Kristofer. The Taoist Body. First English
Language Edition edition. Berkeley: University of California Press,
1994.
- Soles, Deborah H., and David E. Soles. “Fish Traps and Rabbit
Snares: Zhuangzi on Judgement, Truth and Knowledge.” Asian
Philosophy 8, no. 3 (November 1, 1998): 149–64.
- Strickmann, Michel. Chinese Magical Medicine. Stanford
University Press, 2002.
- Vervoorn, Aat Emile. Men of the Cliffs and Caves: The
Development of the Chinese Eremitic Tradition to the End of the Han
Dynasty. Shatin, N.T., Hong Kong: Chinese University Press,
1990.
- Wong, Eva. Seven Taoist Masters: A Folk Novel of China. New
edition edition. Boston: Shambhala Publications Inc, 2004.
- Zhuangzi, and Brook Ziporyn. Zhuangzi: The Essential Writings
with Selections from Traditional Commentaries. Hackett Publishing,
2009.
Christianity in East Asia
- Abe, Takao. “The Seventeenth Century Jesuit Missionary Reports on
Hokkaido.” Journal of Asian History 39, no. 2 (2005):
111–28.
- Anderson, Emily. Christianity and Imperialism in Modern Japan:
Empire for God. Bloomsbury Publishing, 2014.
- Baker, Don, and Franklin Rausch. Catholics and Anti-Catholicism
in Chosŏn Korea. University of Hawaiʻi Press, 2017.
- Bays, Daniel H. A New History of Christianity in China.
John Wiley & Sons, 2011.
- ———. Christianity in China: From the Eighteenth Century to the
Present. Stanford University Press, 1999.
- Bickley, Gillian. “Striving for the ‘Whole Duty of Man’: James Legge
and the Scottish Protestant Encounter with China: Assessing Confluences
in Scottish Nonconformism, Chinese Missionary Scholarship, Victorian
Sinology, and Chinese Protestantism (Review).” China Review
International 11, no. 2 (2004): 460–63.
- Breen, John, and Mark Williams. Japan and Christianity: Impacts
and Responses. Springer, 2016.
- Brockey, Liam Matthew. Journey to the East. Harvard
University Press, 2009.
- ———. The Visitor: Andre Palmeiro and the Jesuits in Asia.
Harvard University Press, 2014.
- Buswell, Robert E., and Timothy S. Lee. Christianity in
Korea. University of Hawaii Press, 2007.
- Choi, Hyaeweol. Gender and Mission Encounters in Korea: New
Women, Old Ways: Seoul-California Series in Korean Studies. Univ of
California Press, 2009.
- Choi, Hyaeweol, and Margaret Jolly. Divine Domesticities:
Christian Paradoxes in Asia and the Pacific. ANU Press, 2014.
- Clark, Amanda C. R. China’s Last Jesuit: Charles J. McCarthy and
the End of the Mission in Catholic Shanghai. Springer, 2017.
- Clark, Anthony E., ed. China’s Christianity: From Missionary to
Indigenous Church. BRILL, 2017.
- Clark, Donald N. Living Dangerously in Korea: The Western
Experience, 1900-1950. EastBridge, 2003.
- ———. Missionary Photography in Korea: Encountering the West
Through Christianity. 서울프레스, 2009.
- Doak, Kevin M. Xavier’s Legacies: Catholicism in Modern Japanese
Culture. UBC Press, 2011.
- Doughill, John. In Search of Japan’s Hidden Christians: A Story
of Suppression, Secrecy and Survival. Tuttle Publishing, 2012.
- Endo, Shusaku. Silence. Picador, 2017.
- Fällman, Fredrik. Salvation and Modernity: Intellectuals and
Faith in Contemporary China. University Press of America,
2008.
- Fontana, Michela. Matteo Ricci: A Jesuit in the Ming Court.
Rowman & Littlefield Publishers, 2011.
- Harrison, Henrietta. “‘A Penny for the Little Chinese’: The French
Holy Childhood Association in China, 1843–1951.” The American
Historical Review 113, no. 1 (February 1, 2008): 72–92.
- ———. The Missionary’s Curse and Other Tales from a Chinese
Catholic Village. University of California Press, 2013.
- Higashibaba, Ikuo. Christianity in Early Modern Japan:
Kirishitan Belief and Practice. BRILL, 2001.
- Howes, Edited by Nobuya Bamba and John F. Pacifism in Japan: The
Christian and Socialist Tradition. UBC Press, 2011.
- Hsia, Florence C. Sojourners in a Strange Land: Jesuits and
Their Scientific Missions in Late Imperial China. University of
Chicago Press, 2011.
- Hsia, R. Po-chia. A Jesuit in the Forbidden City: Matteo Ricci
1552-1610. Oxford University Press, 2010.
- Jr, Robert E. Buswell. Religions of Korea in Practice.
Princeton University Press, 2018.
- Kang, Jie. House Church Christianity in China: From Rural
Preachers to City Pastors. Springer, 2016.
- Kang, Wi Jo. Christ and Caesar in Modern Korea: A History of
Christianity and Politics. SUNY Press, 1997.
- Kilcourse, Carl S. Taiping Theology: The Localization of
Christianity in China, 1843–64. Springer, 2016.
- Kim, Robert S. Project Eagle: The American Christians of North
Korea in World War II. U of Nebraska Press, 2017.
- Kim, Sebastian C. H., and Kirsteen Kim. A History of Korean
Christianity. Cambridge University Press, 2014.
- Kley, Dale K. Van. Reform Catholicism and the International
Suppression of the Jesuits in Enlightenment Europe. Yale University
Press, 2018.
- Lach, Donald F. Asia in the Making of Europe, Volume I: The
Century of Discovery. University of Chicago Press, 2008.
- ———. Asia in the Making of Europe, Volume II: A Century of
Wonder. Book 2: The Literary Arts. University of Chicago Press,
2010.
- Lach, Donald F., and Edwin J. Van Kley. Asia in the Making of
Europe, Volume III: A Century of Advance. Book 1: Trade, Missions,
Literature. University of Chicago Press, 1998.
- Legge, Helen Edith, and Religious Tract Society (Great Britain).
James Legge, Missionary and Scholar. The Religious tract
society, 1905.
- Lehner, Georg. China in European Encyclopaedias, 1700-1850.
BRILL, 2011.
- Meynard, Thierry. The Jesuit Reading of Confucius: The First
Complete Translation of the Lunyu (1687) Published in the West.
BRILL, 2015.
- Min, Anselm K., ed. Korean Religions in Relation: Buddhism,
Confucianism, Christianity. Reprint edition. Place of publication
not identified: State University of New York Press, 2017.
- Moran, Mr J. F., and J. F. Moran. The Japanese and the Jesuits:
Alessandro Valignano in Sixteenth Century Japan. Routledge,
2012.
- Mullins, Mark. Christianity Made in Japan: A Study of Indigenous
Movements. University of Hawaii Press, 1998.
- ———. Handbook of Christianity in Japan. BRILL, 2003.
- Mungello, D. E. The Catholic Invasion of China: Remaking Chinese
Christianity. Rowman & Littlefield, 2015.
- Mungello, David E. The Great Encounter of China and the West,
1500-1800. Rowman & Littlefield, 2005.
- Nicolini-Zani, Matteo. Christian Monks on Chinese Soil: A
History of Monastic Missions to China. Liturgical Press, 2016.
- Oak, Sung-Deuk. The Making of Korean Christianity: Protestant
Encounters with Korean Religions, 1876-1915. Baylor University
Press, 2014.
- Paramore, Kiri. Ideology and Christianity in Japan. Taylor
& Francis, 2009.
- Perkins, Franklin, and Associate Professor of Philosophy Franklin
Perkins. Leibniz and China: A Commerce of Light. Cambridge
University Press, 2004.
- Pomplun, Trent. Jesuit on the Roof of the World: Ippolito
Desideri’s Mission to Tibet. OUP USA, 2010.
- Rienstra, M. Howard. Jesuit Letters from China, 1583-84. U
of Minnesota Press, 1986.
- Ross, Andrew C. A Vision Betrayed: The Jesuits in Japan and
China, 1542-1742. Orbis Books, 2003.
- Seto, Brandon P. “Filling the Spiritual Vacuum: Douglas Macarthur,
American Christianity and the Occupation of Japan.” Ph.D., University of
California, Santa Barbara, 2010.
- Shin, Junhyoung Michael. The Jesuits, Images, and Devotional
Practices in China and Japan, 1549-1644. Seoul National University
Press, 2017.
- Spence, Jonathan D. The Memory Palace of Matteo Ricci.
Quercus, 2008.
- Standaert, N. Handbook of Christianity in China. Brill,
2001.
- Standaert, Nicolas, and R. G. Tiedemann. Handbook of
Christianity in China. BRILL, 2009.
- Thurston, Naomi. Studying Christianity in China. BRILL,
2018.
- Tiedemann, R. G. Reference Guide to Christian Missionary
Societies in China: From the Sixteenth to the Twentieth Century: From
the Sixteenth to the Twentieth Century. Routledge, 2016.
- Tomasi, Massimiliano. The Dilemma of Faith in Modern Japanese
Literature: Metaphors of Christianity. Routledge, 2018.
- Turnbull, Stephen. The Kakure Kirishitan of Japan: A Study of
Their Development, Beliefs and Rituals to the Present Day.
Routledge, 2013.
- Washington, Garrett L. Christianity and the Modern Woman in East
Asia. BRILL, 2018.
- Woodbridge, David. Missionary Primitivism and Chinese
Modernity. BRILL, 2018.
- Xiaoxin, Wu. Christianity in China: A Scholars’ Guide to
Resources in the Libraries and Archives of the United States.
Routledge, 2017.
- Zheng, Yangwen, ed. Sinicizing Christianity. BRILL,
2017.
- Županov, Ines G., and Pierre Antoine Fabre, eds. The Rites
Controversies in the Early Modern World. BRILL, 2018.
Shamanism in Korea
- Baker, Donald L. Korean Spirituality. University of Hawaii
Press, 2008.
- Blacker, Carmen. The Catalpa Bow: A Study of Shamanistic
Practices in Japan. Routledge, 2004.
- Chilson, Clark, and Peter Knecht. Shamans in Asia.
Routledge, 2003.
- Ch?oe, Chun-sik. Folk-Religion: The Customs in Korea. Ewha
Womans University Press, 2006.
- Grayson, James H. Korea - A Religious History. Routledge,
2013.
- Guisso, Richard W. I. Shamanism: The Spirit World of Korea.
Berkeley: Asian Humanities Press, 1998.
- Haboush, JaHyun Kim, and Martina Deuchler. Culture and the State
in Late Choson Korea. Harvard Univ Asia Center, 2002.
- Iida, Takafumi, and 史飯 田 剛. “Folk Religion among the Koreans in
Japan: The Shamanism of the ‘Korean Temples.’” Japanese Journal of
Religious Studies 15, no. 2/3 (June 1, 1988): 155–82.
- Im, Sok-Chae, Sŏk-chae Im, and Alan C. Heyman. Mu-Ga: The Ritual
Songs of the Korean Mudangs. Jain Publishing Company, 2003.
- Kendall, Laurel. Shamans, Housewives, and Other Restless
Spirits: Women in Korean Ritual Life. University of Hawaii Press,
1987.
- ———. Shamans, Nostalgias, and the IMF: South Korean Popular
Religion in Motion. University of Hawaii Press, 2009.
- ———. The Life and Hard Times of a Korean Shaman: Of Tales and
the Telling of Tales. University of Hawaii Press, 1988.
- Kendall, Laurel, Chong-sŭng Yang, Yul Soo Yoon, and Yŏl-su Yun.
God Pictures in Korean Contexts: The Ownership and Meaning of Shaman
Paintings. University of Hawaiʻi Press, 2015.
- Kim, Chongho. Korean Shamanism: The Cultural Paradox.
Routledge, 2018.
- Kister, Daniel A. Korean Shamanist Ritual: Symbols and Dramas of
Transformation. Jain Publishing Company, 2006.
- Lee, Jung Y. Korean Shamanistic Rituals. Walter de Gruyter
GmbH & Co KG, 2018.
- Lee, Jung Young. “Concerning the Origin and Formation of Korean
Shamanism.” Numen 20, no. 2 (1973): 135–59.
- Lee, Sang Taek. Religion and Social Formation in Korea: Minjung
and Millenarianism. Walter de Gruyter, 2012.
- Mills, Simon. Healing Rhythms: The World of South Korea’s East
Coast Hereditary Shamans. Ashgate Publishing, Ltd., 2007.
- Pihl, Marshall R. The Korean Singer of Tales. Harvard
University Press, 2003.
- Reader, Ian, and George Joji Tanabe. Practically Religious:
Worldly Benefits and the Common Religion of Japan. University of
Hawaii Press, 1998.
- Schattschneider, Ellen. Immortal Wishes: Labor and Transcendence
on a Japanese Sacred Mountain. Duke University Press, 2003.
History of Sexuality in East
Asia
- A, Julie Garrison. Lesbians in East Asia: Diversity, Identities,
and Resistance. 2013.
- Abe, H. Queer Japanese: Gender and Sexual Identities through
Linguistic Practices. 2010.
- Ahn, Juhn Young. Transgression in Korea: Beyond Resistance and
Control. 2018.
- Chiang, H. Transgender China. 2012.
- Chiang, Howard. After Eunuchs: Science, Medicine, and the
Transformation of Sex in Modern China. 2018.
- ———. ‘Epistemic Modernity and the Emergence of Homosexuality in
China’. Gender & History 22, no. 3 (2010): 629–57. DOI.
- Christine, Doran. ‘“Chinese Palace Eunuchs: Shadows of the
Emperor.”’ Nebula, 1 January 2010.
- Coleman, Edmond J., and Wah-Shan Chou. Tongzhi : Politics of
Same-Sex Eroticism in Chinese Societies. 2013. DOI.
- Dale, Melissa S. ‘Understanding Emasculation: Western Medical
Perspectives on Chinese Eunuchs’. Social History of Medicine
23, no. 1 (1 April 2010): 38–55. DOI.
- Eng, David L. ‘The Queer Space of China: Expressive Desire in
Stanley Kwan’s Lan Yu’. Positions: Asia Critique 18, no. 2 (1
May 2010): 459–87. DOI.
- Engebretsen, Elisabeth L. Queer Women in Urban China: An
Ethnography. 2013.
- Faure, Bernard. The Red Thread: Buddhist Approaches to
Sexuality. 1998.
- Frühstück, Sabine. Colonizing Sex: Sexology and Social Control
in Modern Japan (Colonialisms). 2003.
- Henry, Todd A. Queer Korea. 2020.
- Ho, Loretta Wing Wah. Gay and Lesbian Subculture in Urban
China. 2009.
- Huang, Hans Tao-Ming. Queer Politics and Sexual Modernity in
Taiwan. 2011.
- Huang, Martin W., and Weijing Lu. ‘Male-Male Sexual Bonding and Male
Friendship in Late Imperial China’. Journal of the History of
Sexuality 22, no. 2 (26 March 2013): 312–31. DOI.
- Kam, Lucetta Yip Lo. Shanghai Lalas: Female Tongzhi Communities
and Politics in Urban China. 2012.
- Kang, Wenqing. ‘Male Same-Sex Relations in Modern China: Language,
Media Representation, and Law, 1900 – 1949’. Positions: Asia
Critique 18, no. 2 (1 May 2010): 489–510. DOI.
- ———. Obsession: Male Same-Sex Relations in China,
1900-1950. 2009.
- ———. The Language of Male Same-Sex Relations in China.
2009.
- Kuefler, Mathew. The Manly Eunuch: Masculinity, Gender
Ambiguity, and Christian Ideology in Late Antiquity. 2001.
- Li, Siu Leung. Cross-Dressing in Chinese Opera. 2003.
- Mackintosh, Jonathan D. Homosexuality and Manliness in Postwar
Japan. 2009. DOI.
- Martin, Fran. Situating Sexualities: Queer Representation in
Taiwanese Fiction, Film and Public Culture. 2003.
- McLelland, Mark J. Male Homosexuality in Modern Japan: Cultural
Myths and Social Realities. 1st edition. 2000.
- ———. Queer Japan from the Pacific War to the Internet Age.
2005.
- McLelland, Mark, and Vera Mackie. Routledge Handbook of
Sexuality Studies in East Asia. 2014.
- McMahon, Keith. Polygamy and Sublime Passion: Sexuality in China
on the Verge of Modernity. 2010.
- Micollier, Evelyne. Sexual Cultures in East Asia: The Social
Construction of Sexuality and Sexual Risk in a Time of AIDS.
2003.
- Mostow, Joshua S., Asato Ikeda, and Ryoko Matsuba. A Third
Gender: Beautiful Youths in Japanese Edo-Period Prints and Paintings
(1600-1868). 2016.
- Pan, Lynn. When True Love Came to China. 2015.
- Pflugfelder, Gregory M. Cartographies of Desire: Male-Male
Sexuality in Japanese Discourse, 1600-1950. 2007.
- Ringrose, Kathryn M. ‘Eunuchs in Historical Perspective’.
History Compass 5, no. 2 (2007): 495–506.
- Robertson, Jennifer. Takarazuka: Sexual Politics and Popular
Culture in Modern Japan. 1998.
- Rocha, Leon Antonio. ‘Xing: The Discourse of Sex and Human Nature in
Modern China’. Gender & History 22, no. 3 (2010): 603–28.
DOI.
- Ruan, Fang Fu. Sex in China: Studies in Sexology in Chinese
Culture. 2013.
- Sang, Tze-Lan D. The Emerging Lesbian: Female Same-Sex Desire in
Modern China. 2003.
- Shi, Liang. Chinese Lesbian Cinema: Mirror Rubbing, Lala, and
Les. 2014.
- Sommer, Matthew H. ‘Was China Part of a Global Eighteenth-Century
Homosexuality?’ Historical Reflections / Réflexions Historiques
33, no. 1 (2007): 117–33.
- Sommer, Matthew Harvey. Sex, Law, and Society in Late Imperial
China. 2000.
- Stevenson, Mark, and Cuncun Wu. Homoeroticism in Imperial China:
A Sourcebook. 2013.
- Suganuma, Katsuhiko. Contact Moments: The Politics of
Intercultural Desire in Japanese Male-Queer Cultures. 2012.
- Sullivan, Gerard, and Peter A. Jackson. Gay and Lesbian Asia:
Culture, Identity, Community. 2013.
- Theiss, Janet. Disgraceful Matters: The Politics of Chastity in
Eighteenth-Century China. 2005.
- Vitiello, Giovanni. The Libertine’s Friend: Homosexuality and
Masculinity in Late Imperial China. 2011.
- Wong, Alvin Ka Hin. ‘From the Transnational to the Sinophone:
Lesbian Representations in Chinese-Language Films’. Journal of
Lesbian Studies 16, no. 3 (1 July 2012): 307–22. DOI.
- Wu, Cuncun. Homoerotic Sensibilities in Late Imperial
China. 2004.
- Wu, Cuncun, and Mark Stevenson. ‘Speaking of Flowers: Theatre,
Public Culture, and Homoerotic Writing in Nineteenth-Century Beijing’.
Asian Theatre Journal 27, no. 1 (2010): 100–129. DOI.
- Yamanashi, Makiko. A History of the Takarazuka Revue Since 1914:
Modernity, Girls’ Culture, Japan Pop. 2012.
Acknowledgements
- Many thanks to Erik Schicketanz for his suggestions for this
module.
Primary Sources on
East and Southeast Asia
Below are a selection of potential starting points for primary
sources relevant for historical research on East and Southeast Asia.
Many of these are available through our library electronic resources.
Others you can contact me about if you are having trouble finding them.
Not all of these sources are in English and I have included some sources
here for use by students who are able to read Chinese, Japanese, and
Korean.
SCONUL: St Andrews students may get a SCONUL
card which allows them to access libraries elsewhere in Scotland,
including the University of Edinburgh, which has a very extensive East
Asia collection of books and resources.
Frog in a Well Primary
Source Guides
See these guides on Frog in a Well for many useful resources:
Newspapers and Periodicals:
East
Asian Newspapers and Periodicals 1850-1950 - A very large collection
of newspapers on the Internet Archive. Most in Chinese but also several
important newspapers in Japanese, Korean, and English languages
Southeast Asian
Newspapers
Late Qing and
Republican-Era Chinese Newspapers
Korea Times
1950-2016
Korea
Times - This is for 1998 to present.
Chinese
Newspaper Collection
Historical
Newspapers: Communist Historical Newspaper Collection
South
China Morning Post 1903-1941
The
Times
Japan
Chronicle
19th
Century British Newspapers
19th
Century British Periodicals
British
Periodicals I & II
British
Newspapers 1600-1950
Historic American
Newspapers
Irish
Times
Los Angeles
Times
North
China Herald - Also see Internet Archive
Guardian
& Observer
Periodical
Archives Online
Times
of India
Economist
1843-2010
Scotsman
HeinOnline - Legal
Journals
Biblioteca Gino
Bianco (Italian)
Leo Baeck
Institute Library Periodical Collection (mostly German)
- Shanghai
Jewish Chronicle (1939-1945), Shanghai
Echo (1946-1948), Shanghai
Woche (1939, 1942), Sport
(1942-1943), Shanghaier
Morgenpost (1941), S. Z. am Mittag
der Shanghai Post (1939-1940), Jüdisches
Nachrichtenblatt, Acht Uhr
Abendblatt (1939-1941), Mitteilungen
der Vereinigung der Emigranten-Ärzte in Shanghai (1940-1), Gelbe Post: Ostasiatisch
Halbmonatsschrift (1939-40)
Newsvault
- Combines some of the Databases above
Old
Hong Kong Collections and Newspapers
- Here you may want to check: Hong Kong Collection, Old HK Newspapers,
Hong Kong Oral History (you can filter by language)
Singapore
Newspaper Archive 1831-2009
XXth
Century 1941-1945
- unusual magazine from Japanese occupied Shanghai
Australian Historical
Newspaper Archive
明六雑誌
1874-5
- Digitized version of the famous Meiji period journal (Japanese)
国民之友
1887-8
満州技術協会誌
- Journal of Manchuria Technical Association journal 1925-1941
- Digitized version of “The Nation’s Friend” (Japanese).
Chinese Women’s Magazines in the
Late Qing and Early Republican Period (Chinese)
Xiaobao - Chinese
Entertainment Newspapers (Chinese)
Funü
Zazhi - Chinese women’s magazine (Chinese)
Ling
Long Magazine (Chinese)
Korean
Historical Newspapers (Korean)
PRCHistory.org Archive of
Journals Remembrance and Yesterday
奈良女子大学所蔵資料電子画像集
- Digital collection of historical journals and other materials
related to women’s university education in Japan. (Japanese)
Puka
Puka Parade
- Post 1945 Newsletter of 100th Infantry Battalion of
Japanese-American veterans
Japan
Times 1998-
Press
Translations, Japan 1945-1946
Kobe
University Newspaper Clippings Archive (Japanese)
Hsinhua News
Agency 1977-Present (Nexis UK)
Government Documents
- Wilson Center
Digital Archive
- Massive collection of Cold War period documents, many of them
translated and transcribed
- Wilson
Center Chinese Foreign Policy Database
- Foreign
Office Files for China 1919-1980
- Foreign
Office Files for Japan 1919-1952
- British Documents on the End of
Empire
- Cabinet
Papers 1915-1984
- Parliamentary
Papers
- FRUS -
Foreign Relations of the US
- US
Occupation Government in Korea Documents
- The index is in Korean, but the language of the documents is
English
- Japanese Diet Proceedings
Archive (Japanese)
- 日本外交文書デジタルアーカイブ
- 帝国議会会議録
- 朝鮮王朝實錄
- Truman
Library Documents on Decision to Drop the Atomic Bomb
- The Gazette (British
Government newspaper)
- Office of
Strategic Services - United States intelligence agency formed during
World War II, predecessor to CIA. Archive.org collection contains many
East Asia related documents.
- National
Security Internet Archive (NSIA) - Archive.org collection of
documents related to US government documents, includes many East Asia
related documents.
- Digital South Asia
Library
- National Archives of
Singapore ArchivesOnline - online collections include government
records, maps, oral histories, photographs, and legal documents
- Includes many oral interviews of former POWs in the Changi Military
Camp
- CIA
National Intelligence Estimates on China
- Tokyo War Crimes Trial
Digital Collection
- LTD Legal
Tools Database - Tokyo Trials Documents
- IMFTE
Judgement transcript
- League
of Nations Archives
- Nineteenth
Century Collections Online - Asia and the West
- U.S. State Department Consular and Diplomatic Records - despatches
from many US consuls in region
- British Foreign Office Political Correspondence: Japan
- Korean, Siamese, Japanese and Chinese legations in the United
States
- Missionary Correspondence and Journals
- Annual Report of the Minister of State for Education -
Japanese education ministry reports volumes often on Archive.org
- Japan in the Beginning of the 20th Century - Government
reports available in several volumes on Archive.org
- An Official Guide to Eastern Asia - Five volumes. Japanese
railroads office produced guides going back to early 20th century.
Volumes available on Archive.org
- Annual report on reforms and progress in Chosen - Japanese
colonial reports on Korea 1911-1923. Search for this title on HeinOnline,
some years available on Archive.org.
- Annual Reports to the League of Nations on the Administration of
the South Sea Islands under Japanese Mandate - Japanese reports to
the League on its rule over former German controlled territories in the
Pacific. Many volumes of these reports available on Archive.org but the
titles are not accurately produced, search for Annual Reports, League,
Micronesia, etc. to get more hits.
- Burma, The Struggle for Independence, 1944-1948: Documents from
Official and Private Sources
- Many British documents on Burma from this time
- Towards Freedom: Documents on the Movement for Independence in
India, 1943-1944
- Many documents on India from this time
- The Transfer of Power 1942-7
- Many British documents on India from this time
Missionary Reports and
Publications
- Chinese Recorder and Missionary Journal - Many issues
available at Archive.org
- Missionary
Research Library pamphlets Columbia University - digitized pamphlets
available on Archive.org with many East Asia related pamphlets
- Majority
World Collection - Publications include many missionary works
related to East Asia from Princeton Theological Seminary Library.
- The Christian Movement in the Japanese Empire including Korea
and Formosa - Many volumes published by the Conference of Federated
Missions Japan, and often available on Archive.org.
- The Japan Christian Yearbook - Volumes available on
Archive.org
- Presbyterian Church of England : report of the Foreign Missions
China, Formosa, the Straits Settlements, and India - Many volumes
on Archive.org
- China and
Formosa : the story of the Presbyterian Church of England
(1897)
Memoirs, Diaries,
Digitised Books etc.
- Archive.org - Huge and fantastic
resource for published works before 1920s
- Google Books - If there is
only snippet view on old works, try archive.org
- Gutenberg Project - Pure
text versions of many popular out of copyright books
- Hathi Trust
- massive collection of digitized books
- when they cannot be viewed because they are in copyright, they can
still help you pin point which pages things are mentioned
- Historical Texts
- Especially the British Library digitised books 1789-1914
- Robert
Hart Diaries
- http://digitalcollections.qub.ac.uk/site/hart-diaries/diaries/show_vol.php?v=31
- http://gis.rchss.sinica.edu.tw/cmcs/collections-at-academia-sinica/the-diaries-of-sir-robert-hart
- http://cdm15979.contentdm.oclc.org/cdm/landingpage/collection/p15979coll2
- Joseph
Berry Keenan Digital Collection - Important primary sources from war
crimes trials and early postwar Japan.
- Ming
Qing Women’s Writings
- Digitised Chinese works by women from Ming and Qing dynasties
(Chinese)
- National
Taiwan University Open Access Books (Chinese)
- Diary
of Joseph Stilwell 1900-1946
- World
War II Diaries of Ernest F. Easterbrook, 1944–45
- Hawaii
Karate Museum Collection
- PDFs of books in English, Japanese, and Korean on Karate and martial
arts, mostly 1950s.
- Gallica (French)
- National Library of France has digitised a huge amount of materials,
including a wide range of materials, memoirs, books, images, related to
East Asia and Indochina.
Propaganda, Posters, and
Pamphlets
Photographs, Postcards, Films
Recordings and Sound
Maps and GIS
Other
Japan
- Selection
of Scanned Open Access Harvard-Yenching Books from Japan on Google
Books
- Japan Air Raids Bilingual
Historical Archive
- Databases of
the Historiographical Institute at the University of Tokyo - Most of
it on pre-modern Japanese history
- Waseda
Kotenseki Sogo Database - Contains a lot of materials related to
Japanese and Chinese classics but also some special collections from a
more modern period, much in Japanese
- Prange Digital
Children’s Book Collection 1945-49 (Japanese)
- Joseph
B. Keenan Digital Collection
- Japanese
American Evacuation and Resettlement Digital Archive
- Hiroshima Archive
- PRCHistory.org
Document of the Month
- Illustrated
Books from the Edo and Meiji Periods - at the Smithsonian
Libraries
- Japanese National Diet Library
(Japanese)
- has a variety of digital resources
- National
Archives of Japan Digital Collections
- Japan Center for Asian Historical
Records (Japanese)
- Massive archive of especially military records from pre-1945
Japan
- Digital Library of the Meiji
Period (Japanese)
- pretty much every book published in the Meiji period is digitized
here, Taisho period books increasingly available too
- Denshō Archive for
Japanese-American internment
- Japanese
Historical Text Initiative
- Japan Air Raids Historical
Archive
- ジャパンアーカイブズ1850-2100
- Exhibition
of the Empire of Japan: Official Catalogue (1904)
- A Handbook for Travellers in Japan Basil Hall Chamberlain -
volumes from different years on Archive.org
- Terry’s Japanese empire, including Korea and Formosa, with
chapters on Manchuria, the Trans-Siberian railway, and the chief ocean
routes to Japan - various editions available on Archive.org
- Pocket Guide to Japan - Old prewar government produced
guidebook for tourists to Japan, volumes available on Archive.org
- Japan to America - collection of papers and translations on
Japan produced by the Japan Society of America going back to early 20th
century. Many volumes on Archive.org
- Transactions of The Asiatic Society of Japan - early
journal published in Japan going back to prewar days. Many volumes on
Archive.org
- Satow, Ernest Mason. A Diplomat in Japan: An Inner History of
the Critical Years in the Evolution of Japan. Rutland, VT: Charles
E. Tuttle Company, 1983.
- Cortazzi, Hugh. Victorians in Japan: In and around the Treaty
Ports. London ; Atlantic Highlands, NJ: Athlone Press, 1987.
- Holme, Charles, Toni Huberman, Sonia Ashmore, Emma Lasenby Liberty,
and Yasuko Suga. The Diary of Charles Holme’s 1889 Visit to Japan
and Northamerica: With Mrs Lazenby Liberty’s Japan: A Pictorial
Record. Folkestone, UK: Global Oriental Ltd, 2008.
- Unbeaten Tracks
in Japan by Isabella L. Bird
- Japanese Homes
and Their Surroundings by Edward Sylvester Morse (1885)
- Glimpses of
Unfamiliar Japan: First Series by Lafcadio Hearn
- Glimpses of
Unfamiliar Japan: Second Series by Lafcadio Hearn (1895)
- Kimiko, and
Other Japanese Sketches by Lafcadio Hearn (1896)
- Kokoro: Hints and
Echoes of Japanese Inner Life by Lafcadio Hearn (1896)
- My Japanese
Wife by Clive Holland (1895)
- The Gist of
Japan: The Islands, Their People, and Missions by R. B.
Peery
- Japanese Girls
and Women by Alice Mabel Bacon (1891)
- Things
Japanese: Being Notes on Various Subjects Connected with Japan for the
Use of Travellers and Others by Basil Hall Chamberlain
(1902)
- Kobo: A Story of
the Russo-Japanese War by Herbert Strang (1905)
- A Journal from
Japan: A Daily Record of Life as Seen by a Scientist by Marie
Stopes (1910)
- The Shinto Cult:
A Christian Study of the Ancient Religion of Japan by Milton
Terry (1910)
- A
Daughter of Japan by F. D. Bone (1914) - also on GP
- An Artist’s
Letters from Japan by John La Farge
- The
Japanese Spirit by Yoshisaburo Okakura (1905) also GP
- Heisig, James W., Thomas P. Kasulis, and John C. Maraldo,
eds. Japanese Philosophy: A Sourcebook. Nanzan Library of Asian
Religion and Culture. Honolulu: University of Hawaiʻi Press,
2011.
- This is a wonderful series of volumes in our library containing
books on Japan, thus serving as contemporary primary sources of a sort,
and a separate series of books with pamphlets and press articles from
1906-1948:
- O’Connor, Peter, ed. Critical Readings on Japan, 1906-1948:
Countering Japan’s Agenda in East Asia. Series 1, Books ; a
Collection in Ten Volumes. Folkestone, Kent : Tokyo, Japan: Global
Orient ; Edition Synapse, 2008.
- O’Connor, Peter, ed. Critical Readings on Japan, 1906-1948:
Countering Japan’s Agenda and the Communist Menace in East Asia. Series
2, Pamphlets and Press: A Collection in 10 Volumes. Folkestone,
Kent : Tokyo: Global Oriental ; Edition Synapse, 2011.
- Pocket
Guide to Japan (1926)
- Pocket Guide
to Japan (1935)
Korea
Taiwan
China
- Chinese
Cultural Revolution Database
- Chinese
Anti-Rightist Campaign Database
- Chinese
maritime digitization project
- Bibliothèque Numérique Asiatique /
Asian Digital Library - many digitized materials from Asia,
especially China
- Harvard
Yenching Library Chinese Republican Period 1911-1949 digitization
project - Chinese books digitized by Harvard-Yenching library.
- The
Cultural Revolution in Images: Caricature-Posters from Guangzhou
1966-1977
- Chinese
Rare Book Digital Collection
- Chinese
Digital Archive 1966-1976
- Virtual Shanghai
- Chinese Text Project
- Collection of classical Chinese texts with translations
- Heidelberg
University China Digital Archive
- need to apply for an account to access, application online
- Chinese Civilization in Time and
Space
- Hiroshima Archive
- International Dunhuang Project: The Silk
Road Online
- Yale Nanjing
Massacre Archival Project
- Ailing
Zhang (Eileen Chang) Papers at USC
- Three Years’
Wanderings in the Northern Provinces of China by Robert Fortune
(1847)
- Memoirs of
Father Ripa, during thirteen years’ residence at the court of Peking in
the service of the emperor of China; with an account of the foundation
of the college for the education of young Chinese at Naples
(1849)
- China and the
Chinese by Herbert Allen Giles (1902)
- A Tale of Red
Pekin by Constancia Serjeant (1902)
- With the Allies
to Pekin: A Tale of the Relief of the Legations by G. A. Henty
(1904)
- New Forces in Old
China: An Inevitable Awakening by Arthur Judson Brown
(1904)
- Lion and Dragon
in Northern China by Sir Reginald Fleming Johnston (1910)
- Notable Women of
Modern China by Margaret E. Burton (1912)
- A Woman In
China by Mary Gaunt (1914)
- The Fight for the
Republic in China by B. L. Putnam Weale (1917)
- Peking
Dust by Ellen N. La Motte (1919) also on PG
- Kuo Sung-t’ao, Liu Hsi-hung, Chang Te-yi, and John David Frodsham,
eds. The First Chinese Embassy to the West: The Journals of Kuo
Sung-T’ao, Liu Hsi-Hung and Chang Te-Yi. Oxford: Clarendon Press,
1974.
- The works of Mao Zedong: When citing his writings avoid the
occasionally problematic online
marxists.org version and use the series collection of his works
found in the library: Mao, Tse-tung, and Stuart R. Schram. Mao’s
Road to Power: Revolutionary Writings, 1912-1949 Armonk NY: M.E.
Sharpe, 1992.
Hong Kong
Southeast Asia
See Me
Some of these databases may be accessible in Edinburgh or
elsewhere. Please see me for more information - I may have suggestions
or have copies of some other collections, including:
Shanghai Municipal Police Archives
US State Department Records on Japan
US Intelligence Files on East Asia (mostly post-WWII)
Chinese Recorder and Missionary Journal - missionary journal from
China
Some Key Secondary Source
Databases